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John 8:47

in John 8

Whoever belongs to God hears the words of God. The reason you do not hear is that you do not belong to God.”

BSB

The same verse in ASV and KJV ▾

ASV

He that is of God heareth the words of God: for this cause ye hear them not, because ye are not of God.

KJV

He that is of God heareth God’s words: ye therefore hear them not, because ye are not of God.

This verse in John 8

Commentary

17 notes on this verse
We must here understand that certain are of God, not as though begotten of His Essence (for that were foolish), nor yet according to what is said through Paul, All things are of God (for since He is Creator and Maker of all things who giveth being to all, the Divine Paul saith that all things are of Him): but it will not harmonize so to understand it here, for all are of God, both bad and good, in so far as He is Creator of all.

The record, by era

The Church Fathers5 voices

A commentator

Augustine of Hippo

Catena Aurea by Aquinas · Written before 430.

proposed

(Tr. xlii. 16) Apply this not to their nature, but to their faults. They both are from God, and are not from God at the same time; their nature is from God, their fault is not from God. This was spoken too to those, who were not only faulty, by reason of sin, in the way in which all are: but who it was foreknown would never possess such faith as would free them from the bonds of sin.

A commentator

Augustine of Hippo

Tractates on John 42 · Written before 430.

proposed

"He that is of God heareth God's words: ye therefore hear them not, because ye are not of God." Here, again, it is not of their nature as men, but of their depravity, that you are to think. In this way they are of God, and yet not of God. By nature they are of God, in depravity they are not of God.

A commentator

Origen of Alexandria

Catena Aurea by Aquinas · Written before 253.

proposed

(tom. xx. 24.) But how is this said to the Jews who believed on Him? Consider: a man may believe in one sense, not believe in another; e. g. that our Lord was crucified by Pontius Pilate, but not that He was born of the Virgin Mary. In this same way, those whom He is speaking to, believed in Him as a worker of miracles, which they saw Him to be; but did not believe in His doctrines, which were too deep for them.

A commentator

John Chrysostom

Homily on the Gospel of John 54 · Written before 407.

proposed

"Why do ye not understand My speech?" Since they were always doubting, saying, "What is it that he saith, 'Whither I go ye cannot come'?" therefore He telleth them, "Ye do not understand My speech," "because ye have not the word of God. And this cometh to you, because that your understanding is groveling, and because what is Mine is far too great for you." But what if they could not understand? Not to be able here means not to be willing; for "ye have trained yourselves to be mean, to imagine nothing great." Because they said that they persecuted Him as being themselves zealous for God, on this account He everywhere striveth to show that to persecute Him is the act of those who hate God, but that, on the contrary, to love Him is the act of those who know God.

A commentator

John Chrysostom

Homily on the Gospel of John 54 · Written before 407.

proposed

But how came it into their thoughts to betake themselves to God? He had shown them unworthy of Abraham; desiring therefore to escape this charge, they mounted higher. For when He reproached them with murder, they said this, making it, as it were, a kind of excuse for themselves that they were avenging God. Therefore He showeth that this very thing is the act of men opposing God. And the, "I came forth," showeth that He was from thence. He saith, "I came forth," alluding to His arrival among us. But since they would probably say to Him, "Thou speaketh certain things strange and new," He telleth them that He was come from God. "And therefore with good reason ye hear them not, because ye are of the devil. For on what account would ye kill Me? What charge have ye to bring against Me? If there be none, why do ye not believe Me?" Thus then having proved them to be of the devil by their lying and their murder, He showeth them also to be alien from Abraham and from God, both because they hated One who had done no wrong, and because they would not hear His word.
11 more voices on this verse

The Medieval Church6 voices

A commentator

Theophylact of Ohrid

Catena Aurea by Aquinas · Written before 1107.

proposed

As if to say: If ye are the sons of God, ye ought to hold sinners in hatred. If ye hate Me, when ye cannot convince Me of sin, it is evident that ye hate Me because of the truth: i. e. because I said I was the Son of God.

A commentator

Bonaventure

Commentary on John, Chapter 8 · Written in the 13th century.

proposed

"He who is of God hears the words of God," First John four: "He who knows God hears us; he who is not of God does not hear us"; but you do not hear, and why? "Therefore you do not hear, because you are not …

A commentator

Gregory the Dialogist

Forty Gospel Homilies, Homily 18 · Written before 604.

proposed

But what follows is very terrifying: "He who is of God hears the words of God; therefore you do not hear, because you are not of God." For if he who is of God hears the words of God, and whoever is not of him cannot hear his words, let each one ask himself whether he perceives the words of God in the ear of his heart, and he will understand where he is from. The Truth commands us to desire the heavenly homeland, to crush the desires of the flesh, to shun the glory of the world, not to covet what belongs to others, and to give away what is our own. Therefore let each one of you consider within himself whether this voice of God has taken hold in the ear of his heart, and he will recognize that he is already of God. For there are some who do not deign to receive the precepts of God even with the ear of the body. And there are some who indeed receive them with the bodily ear, but embrace them with no desire of the mind. And there are some who gladly receive the words of God, so that they are even moved to tears of compunction, but after the time of weeping they return to iniquity. These certainly do not hear the words of God, who scorn to put them into practice by their deeds. Therefore, dearest brothers, call your life back before the eyes of your mind, and with profound consideration fear what sounds from the mouth of Truth: "Therefore you do not hear, because you are not of God."

A commentator

Gregory the Dialogist

Catena Aurea by Aquinas · Written before 604.

proposed

(ut sup.) Let him then, who would understand God's words, ask himself whether he hears them with the ears of his heart. For there are some who do not deign to hear God's commands even with their bodily ears; and there are others who do this, but do not embrace them with their heart's desire; and there are others again who receive God's words readily, yea and are touched, even to tears: but who afterwards go back to their sins again; and therefore cannot be said to hear the word of God, because they neglect to practise it.

A commentator

Thomas Aquinas

Commentary on John · Written before 1274.

proposed

He then begins with a reasonable and true starting point, saying, he who is of God hears the words of God. For we read in Sirach (13:15): "Every creature loves its like." Therefore, whoever is of God, to that extent possesses a likeness to the …

A commentator

Theophylact of Ohrid

Commentary on John · Written before 1107.

proposed

"He who is of God hears the words of God." Therefore, if you too were sons of God, you would not turn away from Me, the Son of God, who came down from heaven and exalts the words of God.

The Puritans and the Awakening1 voice

He that is of God,....

The Nineteenth Century4 voices

He that is of God - He that loves, fears, and honors God. Heareth God’s words - Listens to, or attends to the doctrines or commandments of God, as a child who loves his parent will regard and obey his commandments. This is an evidence of true piety. A willingness to receive all that God teaches us and to obey all his commandments, is an undoubted proof that we are his friends, Joh 14:21; 1Jn 2:4; 1Jn 3:
But because I am telling you the truth, you do not believe me. Who among you can prove me guilty of any sin? If I am telling you the truth, why don’t you believe me? The one who belongs to God listens and responds to God’s words. You don’t listen and respond, because you don’t belong to God." There are things taught in this passage of Scripture which are peculiarly truth for the times. Well would it be for the Churches if all Christians would ponder carefully the matter which it contains.
But because I am telling you the truth, you do not believe me. Who among you can prove me guilty of any sin? If I am telling you the truth, why don’t you believe me? The one who belongs to God listens and responds to God’s words. You don’t listen and respond, because you don’t belong to God." There are things taught in this passage of Scripture which are peculiarly truth for the times. Well would it be for the Churches if all Christians would ponder carefully the matter which it contains. We are taught for one thing the ignorant self-righteousness of the natural man. We find the Jews pluming themselves on their natural descent from Abraham, as if that must of necessity, cover all deficiencies—"Abraham is our father." We find them going even further than this, and claiming to be God's special favorites and God's own family—"We have one Father, even God." They forgot that fleshly relationship to Abraham was useless, unless they shared Abraham's grace. They forgot that God's choice of their father to be head of a favored nation was never meant to carry salvation to the children, unless they walked in their father's footsteps. All this in their blind self-conceit they refused to see. "We are Jews. We are God's children. We are the true Church. We are in the covenant. We must be all right." This was their whole argument! Strange as it may seem, there are multitudes of so-called Christians who are exactly like these Jews. Their whole religion consist of a few notions neither wiser nor better than those propounded by the enemies of our Lord. They will tell you "that they are regular Church people; they have been baptized; they go to the Lord's table"—but they can tell you no more. Of all the essential doctrines of the Gospel they are totally ignorant. Of faith, and grace, and repentance, and holiness, and spiritual mindedness they know nothing at all.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

He that is of God - Meaning probably himself: he who came from God, or was born of God - heareth the words of God - has the constant inspiration of his Spirit, speaks nothing but truth, and cannot possibly err.

The words behind it

21 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    John 18:37

    “Then You are a king!” Pilate said. “You say that I am a king,” Jesus answered. “For this reason I was born and have come into the world, to testify to the truth. Everyone…

    it leads to

    • 1 John 4:6

      We are from God. Whoever knows God listens to us; whoever is not from God does not listen to us. That is how we know the Spirit of truth and the spirit of deception.

    • John 8:14

      Jesus replied, “Even if I testify about Myself, My testimony is valid, because I know where I came from and where I am going. But you do not know where I came from or…

    • John 10:26–27

      But because you are not My sheep, you refuse to believe.

  • Through

    2 John 1:9

    Anyone who runs ahead without remaining in the teaching of Christ does not have God. Whoever remains in His teaching has both the Father and the Son.

    it leads to

    • John 7:16–17

      “My teaching is not My own,” Jesus replied. “It comes from Him who sent Me.

    • Colossians 3:16

      Let the word of Christ richly dwell within you as you teach and admonish one another with all wisdom, and as you sing psalms, hymns, and spiritual songs with gratitude in your hearts to…

    • 1 John 2:22–24

      Who is the liar, if it is not the one who denies that Jesus is the Christ? This is the antichrist, who denies the Father and the Son.

    • John 15:6

      If anyone does not remain in Me, he is like a branch that is thrown away and withers. Such branches are gathered up, thrown into the fire, and burned.

  • Through

    1 John 3:10

    By this the children of God are distinguished from the children of the devil: Anyone who does not practice righteousness is not of God, nor is anyone who does not love his brother.

    it leads to

    • 1 John 4:8

      Whoever does not love does not know God, because God is love.

Where this verse is studied

About John

Jesus and the Woman Taken in Adultery — Gustave Doré (engraving), public domain
Jesus and the Woman Taken in Adultery — Gustave Doré (engraving), public domain
This page draws on 15 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Catena Aurea by Aquinas; Augustine of Hippo, Tractates on John 42; Bonaventure, Commentary on John, Chapter 8; Cyril of Alexandria, Commentary on the Gospel of John, Book 6; Gregory the Dialogist, Forty Gospel Homilies, Homily 18; Gregory the Dialogist, Catena Aurea by Aquinas; J.C. Ryle, Expository Thoughts on the Gospels: John (lightly modernized text, Grace Gems edition); John Chrysostom, Homily on the Gospel of John 54; John Gill, Exposition of the New Testament (1746-1748); Origen of Alexandria, Catena Aurea by Aquinas; Theophylact of Ohrid, Catena Aurea by Aquinas; Theophylact of Ohrid, Commentary on John and Thomas Aquinas, Commentary on John.