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Jeremiah 32:17

in Jeremiah 32

“Oh, Lord GOD! You have made the heavens and the earth by Your great power and outstretched arm. Nothing is too difficult for You!

BSB

The same verse in ASV and KJV ▾

ASV

Ah Lord Jehovah! behold, thou hast made the heavens and the earth by thy great power and by thine outstretched arm; there is nothing too hard for thee,

KJV

Ah Lord God! behold, thou hast made the heaven and the earth by thy great power and stretched out arm, and there is nothing too hard for thee:

This verse in Jeremiah 32

Commentary

9 notes on this verse

A commentator

Jerome

Commentary on Jeremiah · Written before 420.

(Verse 17) Alas, alas, alas, O Lord God (or who you are, O Lord God). Behold, you have made the heaven and the earth with your great power, and with your outstretched (or exalted) arm nothing will be difficult (or impossible) for you (or according to the Septuagint, nothing is hidden from you). Alas, alas, alas, Lord God: for which the Septuagint translated, ὁ ὢν, that is, who is, Lord God, according to what is said to Moses: Go, speak to the people of Israel: The One who is, has sent me to you (Exod. III, 14).

This site's exposition

After I had given the deed

on Jeremiah 32:16-25

Jeremiah's prayer opens with creation, then moves through the exodus and Israel's disobedience. That history ends in the present siege, where “the city has been given into the hands of the Chaldeans.” Verse 25 sets the LORD's command, “Buy for yourself the field with silver,” beside that fact.

This site's exposition

Nothing is too difficult for You

Jeremiah begins his prayer with creation, the largest proof of power he can name. Barnes gives the sense of too difficult as too wonderful. Jamieson, Fausset and Brown note the Lord answers in verse 27 with the prophet's words, the question put to Abraham over Sarah at Genesis 18:14.

The record, by era

The Puritans and the Awakening2 voices

Ah Lord God!....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

We have a message which God thereupon entrusted him to deliver to the people. He must foretel the utter destruction of Judah and Jerusalem for their sins,

The Nineteenth Century3 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

hast made . . . heaven--Jeremiah extols God's creative power, as a ground of humility on his part as man: It is not my part to call Thee, the mighty God, to account for Thy ways (compare Jer 12:1). too hard--In Jer 32:27 God's reply exactly accords with Jeremiah's prayer (Ge 18:14;

quarantine:debris (2026-07-29) — starts-lowercase+unbalanced-parens

AT the very time when the Chaldeans had cast up mounds round about the city of Jerusalem, and when the sword and famine and pestilence had desolated the whole land, Jeremiah, while in prison, was commanded by his God to purchase a field of Hanamel, his uncle's son at Anathoth. He was to subscribe the evidence of purchase by the usual witnesses, to seal the deed of transfer according to law and custom, and to do this publicly in the presence of all the Jews that sat in the court of the prison.
AT the very time when the Chaldeans had cast up mounds round about the city of Jerusalem, and when the sword and famine and pestilence had desolated the whole land, Jeremiah, while in prison, was commanded by his God to purchase a field of Hanamel, his uncle's son at Anathoth. He was to subscribe the evidence of purchase by the usual witnesses, to seal the deed of transfer according to law and custom, and to do this publicly in the presence of all the Jews that sat in the court of the prison. Now, this was a strange purchase for a rational man to make. Prudence could not justify it—it was purchasing an estate which was utterly valueless. Reason would repudiate the notion. It was buying with scarcely a probability that the person purchasing could ever enjoy the possession. But it was enough for Jeremiah that his God had bid him, for well he knew that God will be justified of all His children who act in faith. He bought the piece of land, and it was secured to him. He did as he was commanded and returned to his dungeon. When he came into his chamber alone, it is possible that he began to question himself as to what he had been doing and troubled thoughts rolled over his mind. "I have been purchasing a useless possession," said he. See how he refuses to indulge the thought. He gets as far as saying, "Ah, Lord God!" as if he were about to utter some unbelieving or rebellious sentence—but he stops himself, "You can make this plot of ground of use to me. You can rid this land of these oppressors. You can make me yet sit under my vine and my fig tree in the heritage which I have bought. For You did make the heavens and the earth and there is nothing too hard for You." Beloved, this gave a majesty to the early saints, that they dared to do at God's command, things which were unaccountable to sense and which reason would condemn. They consulted not with flesh and blood.
1 more voice on this verse

The Nineteenth Century1 voice

(27). Too hard - literally, too wonderful.

The words behind it

19 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • אֲהָהּ֮alas!

    ʾahahH162 →15 times

  • אֲדֹנָ֣יO Lord

    ʾadonaiH136 →440 times

  • יְהוִה֒Yahweh

    yahwehH3069 →306 times

  • הִנֵּ֣ה׀there!

    hinehH2009 →843 times

  • אַתָּ֣הyou

    ʾatahH859 →1094 times

  • עָשִׂ֗יתָyou made

    ʾasitaH6213 →2628 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • הַשָּׁמַ֙יִם֙the heavens

    hashamayimH8064 →421 times

  • וְאֶת־and <obj.>

    veetH853 →10935 times

  • הָאָ֔רֶץthe earth

    haaretzH776 →2504 times

  • בְּכֹֽחֲךָ֙by strength your

    bekhochakhaH3581 →126 times

  • הַגָּד֔וֹל<the> great

    hagadolH1419 →526 times

  • וּבִֽזְרֹעֲךָ֖and by arm your

    uvizroakhaH2220 →91 times

  • הַנְּטוּיָ֑ה<the> outstretched

    hanetuyahH5186 →214 times

  • לֹֽא־not

    lo'-H3808 →5168 times

  • יִפָּלֵ֥אit is [too] difficult

    yipale'H6381 →71 times

  • מִמְּךָ֖for you

    mimekhaH4480 →1188 times

  • כָּל־any

    kol-H3605 →5413 times

  • דָּבָֽר׃thing

    davarH1697 →1440 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Luke 1:37

    For no word from God will ever fail.”

    it leads to

    • Matthew 19:26

      Jesus looked at them and said, “With man this is impossible, but with God all things are possible.”

      Reached by 4 separate paths from here.

    • Mark 10:27

      Jesus looked at them and said, “With man this is impossible, but not with God. For all things are possible with God.”

      Reached by 4 separate paths from here.

    • Jeremiah 32:27

      “Behold, I am the LORD, the God of all flesh. Is anything too difficult for Me?

      Reached by 3 separate paths from here.

    • Luke 18:27

      But Jesus said, “What is impossible with man is possible with God.”

      Reached by 2 separate paths from here.

    • Genesis 18:14

      Is anything too difficult for the LORD? At the appointed time I will return to you—in about a year—and Sarah will have a son.”

      Reached by 2 separate paths from here.

  • Through

    Matthew 19:26

    Jesus looked at them and said, “With man this is impossible, but with God all things are possible.”

    it leads to

    • Luke 1:37

      For no word from God will ever fail.”

      Reached by 2 separate paths from here.

    • Job 42:2

      “I know that You can do all things and that no plan of Yours can be thwarted.

  • Through

    Genesis 18:14

    Is anything too difficult for the LORD? At the appointed time I will return to you—in about a year—and Sarah will have a son.”

    it leads to

    • Ephesians 3:20

      Now to Him who is able to do immeasurably more than all we ask or imagine, according to His power that is at work within us,

Where this verse is studied

About Jeremiah

Jeremiah Lamenting the Destruction of Jerusalem, Rembrandt, 1630. Public domain.
Jeremiah Lamenting the Destruction of Jerusalem, Rembrandt, 1630. Public domain.

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 462: “Creation—An Argument For Faith” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Jeremiah; John Calvin, Commentary on Jeremiah and Lamentations; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.