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Jeremiah 31:18

in Jeremiah 31

I have surely heard Ephraim’s moaning: ‘You disciplined me severely, like an untrained calf. Restore me, that I may return, for You are the LORD my God.

BSB

The same verse in ASV and KJV ▾

ASV

I have surely heard Ephraim bemoaning himself thus, Thou hast chastised me, and I was chastised, as a calf unaccustomed to the yoke: turn thou me, and I shall be turned; for thou art Jehovah my God.

KJV

I have surely heard Ephraim bemoaning himself thus; Thou hast chastised me, and I was chastised, as a bullock unaccustomed to the yoke: turn thou me, and I shall be turned; for thou art the Lord my God.

This verse in Jeremiah 31

Commentary

11 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

I have surely heard Ephraim bemoaning himself - The exiled Israelites are in a state of deep repentance. Thou hast chastised me, and I was chastised - I was at first like an unbroken and untoward steer, the more I was chastised the more I rebelled; but now I have benefited by thy correction. Turn thou me - I am now willing to take thy yoke upon me, but I have no power. I can only will and pray. Take the matter into thy own hand, and fully convert my soul.

This site's exposition

I have surely heard Ephraim’s moaning

on Jeremiah 31:18-22

Overheard, Ephraim asks for his return as a gift: “Restore me, that I may return, for You are the LORD my God.” The Father answers at verse 20, “Therefore My heart yearns for him; I have great compassion for him,” the same picture Luke 15 gives.

The record, by era

The Church Fathers2 voices

A commentator

Ambrose of Milan

Concerning Repentance 2.5.36 · Written before 397.

proposed

Let us purify ourselves by tears, that the Lord our God may hear us when we lament, as he heard Ephraim when weeping, as it is written: "I have surely heard Ephraim weeping." He expressly repeats the words of Ephraim: "You have chastised me, and I was chastised; like a calf I was not trained."

A commentator

Jerome

Commentary on Jeremiah · Written before 420.

proposed

(Verse 18, 19.) Hearing, I heard Ephraim passing through (or lamenting); you chastised me, and I was instructed like an untamed heifer (or like a calf, and I did not learn); turn me, and I will be turned; for you are the Lord my God. For after you converted me (or I was captured), I repented. And after I knew (or you showed me), I struck my thigh (or I groaned), I was ashamed and embarrassed (or from the day of confusion, and I saw you), because I endured the reproach of my youth. God speaks, having heard Ephraim speaking and lamenting. There is no doubt that it signifies the ten tribes, over whom Jeroboam son of Nabath first ruled, who also made golden calves in Dan and Bethel, so that, deceived by this error, the people would cease to worship and adore the God of Israel. You have chastised me, he says, and I have been chastised. Every correction leads to salvation, which for the present seems to be sadness; and afterwards it brings forth peaceful fruits. And he says: 'Just as an untamed calf or a young bull, and I have not learned, this signifies that I have been trained with much labor and beatings in order to be converted, and I have not progressed. Convert me,' he says, 'and I will be converted.' Therefore, we cannot fulfill the same thing that we are doing penance for unless we rely on God's help. For after you have converted me and I have been converted to you, then I will know that you are the Lord my God, and my mistakes and sins will not destroy me. And after you converted me, I repented. See how great is the help of God, and how fragile is the human condition: that even this very thing, that we repent, we cannot accomplish unless the Lord converts us beforehand. And after, he says, you showed me, either repentance itself, or knowledge of you, or I recognized you, I struck my thigh. […]

The Puritans and the Awakening2 voices

I have surely heard Ephraim bemoaning himself thus,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

He resolves to do him good: I will surely have mercy upon him, saith the Lord, Note, God has mercy in store, rich mercy, sure mercy, suitable mercy, for all that insincerity seek him and submit to him; and the more we are afflicted for sin the better prepared we are for the comforts of that mercy.

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Compare Ac 9:5, where the same figure is used of Saul while unconverted. Israel has had a longer chastisement than Judah, not having been restored even at the Jews' return from Babylon. Hereafter, at its restoration, it shall confess the sore discipline was all needed to "accustom" it to God's "easy yoke" (Mt 11:29, 30). turn thou me--by Thy converting Spirit (La 5:21).
4 more voices on this verse

The Nineteenth Century4 voices

THERE are turning points in most lives. We go on in a straight line for a certain distance but suddenly we come to a place where we must make a choice of roads. All the rest of our journey may depend upon what we do at those particular points. Character often hinges on a day's resolve. Every now and then we meet with a man who has seemed hopeful enough till he has taken a wrong turn. And ever since then we have heard it said of him that "he has gone bad."
THE heathen described their fabled deity, Jove, as sitting far aloft regardless of the common affairs of this lower world. Upon a few kings and princes he might turn an observant eye, but the most of men were creatures far too insignificant to affect the mind of Jove. Whether they lived or died was nothing to him—they fulfilled their destinies and passed away, while Jove remained serenely still, or nodded as his august will might be. Not such is Jehovah, the God of Heaven and of earth!
THE heathen described their fabled deity, Jove, as sitting far aloft regardless of the common affairs of this lower world. Upon a few kings and princes he might turn an observant eye, but the most of men were creatures far too insignificant to affect the mind of Jove. Whether they lived or died was nothing to him—they fulfilled their destinies and passed away, while Jove remained serenely still, or nodded as his august will might be. Not such is Jehovah, the God of Heaven and of earth! He compasses our path and our lying down, and is acquainted with all our ways. "The ways of man are before the eyes of the Lord, and He ponders all his going." He regards the cries of the afflicted. "He heals the broken in heart, and binds up their wounds." "Though the Lord is high, yet has He respect unto the lowly." Though He is so great a God that the Heaven of heavens cannot contain Him, yet He deigns to dwell with the man who is of a contrite and humble spirit. God has not left us as the ostrich leaves her young. Say not that we are left without a Friend to care for us—our Maker has not gone away! He has not shut up the gates of Heaven! He has not closed His ear from hearing, neither has He restrained His hand from helping us! Still does He hear His Ephraims when they bemoan themselves, and He sends them the mercy for which they pine. Let us conceive, as far as may be, of the nearness of God to every mourning soul, for it is marvelous and worthy of admiration. When her Majesty, some months ago, heard of the desolation which had been caused by an accident in the pits, her tender heart hastened to the relief of the widows and the fatherless, but at the moment of the calamity she was not on the spot in person. She could not be in the pit to hear the groans and sustain the faith of the dying.
THERE are turning points in most lives. We go on in a straight line for a certain distance but suddenly we come to a place where we must make a choice of roads. All the rest of our journey may depend upon what we do at those particular points. Character often hinges on a day's resolve. Every now and then we meet with a man who has seemed hopeful enough till he has taken a wrong turn. And ever since then we have heard it said of him that "he has gone bad." That is a common and expressive phrase for going in the wrong direction openly and boldly. The man was not right before, but now he is wrong in conduct—heart and life rush together down a steep place into the sea of ruin. On the other hand, the world may not often notice it, but the lovers of the souls of men observe, with great gladness, that men and women are suddenly pulled up and caused to turn in the right direction. I meet with many who were once gay and frivolous, who are now, "much tumbled up and down in their thoughts," as Master Bunyan would have said. And I mark their regret, their hope, their trust, their brave resolve, their deliverance by the help of God, and their firm choice of that right road which they, from now on, follow earnestly. Their way is now upward, ever upward—a toilsome and rugged way it may be—but a safe and a right way, which leads them to, "glory and honor and immortality." There are many turning points and places of deliberation in the pilgrimage of life. To some, those turning points come very early in youth—while they are yet boys and girls they are visited in conscience and impressed in spirit. And blessed are they if they then and there seek the Lord. For they shall find Him, to the joy of their whole lives. To young men and maidens there are stations on the line of life where they are called upon to decide as to their future road.

The words behind it

15 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • שָׁמ֣וֹעַcertainly <to hear>

    shamoa'H8085 →1159 times

  • שָׁמַ֗עְתִּיI have heard

    shama'tiH8085 →1159 times

  • אֶפְרַ֙יִם֙Ephraim

    ʾefrayimH669 →180 times

  • מִתְנוֹדֵ֔דbemoaning itself

    mitnodedH5110 →24 times

  • יִסַּרְתַּ֙נִי֙you have disciplined me

    yisartaniH3256 →43 times

  • וָֽאִוָּסֵ֔רand I was disciplined

    vaivaserH3256 →43 times

  • כְּעֵ֖גֶלlike a calf

    keegelH5695 →35 times

  • לֹ֣א[which] not

    lo'H3808 →5168 times

  • לֻמָּ֑דit had been trained

    lumadH3925 →85 times

  • הֲשִׁיבֵ֣נִיrestore me

    hashiveniH7725 →1056 times

  • וְאָשׁ֔וּבָהso let me return

    veashuvahH7725 →1056 times

  • כִּ֥יfor

    kiH3588 →4482 times

  • אַתָּ֖הyou

    ʾatahH859 →1094 times

  • יְהוָ֥ה[are] Yahweh

    yahwehH3068 →6520 times

  • אֱלֹהָֽי׃God my

    ʾelohaiH430 →2601 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Job 5:17

    Blessed indeed is the man whom God corrects; so do not despise the discipline of the Almighty.

    it leads to

    • James 1:12

      Blessed is the man who perseveres under trial, because when he has stood the test, he will receive the crown of life that God has promised to those who love Him.

    • Psalms 94:12

      Blessed is the man You discipline, O LORD, and teach from Your law,

    • Proverbs 3:11–12

      My son, do not reject the discipline of the LORD, and do not loathe His rebuke;

    • Revelation 3:19

      Those I love, I rebuke and discipline. Therefore be earnest and repent.

    • James 5:11

      See how blessed we consider those who have persevered. You have heard of Job’s perseverance and have seen the outcome from the Lord. The Lord is full of compassion and mercy.

  • Through

    Jeremiah 17:14

    Heal me, O LORD, and I will be healed; save me, and I will be saved, for You are my praise.

    it leads to

    • Psalms 6:2

      Be merciful to me, O LORD, for I am frail; heal me, O LORD, for my bones are in agony.

    • Deuteronomy 32:39

      See now that I am He; there is no God besides Me. I bring death and I give life; I wound and I heal, and there is no one who can deliver from My…

    • Psalms 106:47

      Save us, O LORD our God, and gather us from the nations, that we may give thanks to Your holy name, that we may glory in Your praise.

Where this verse is studied

About Jeremiah

Jeremiah Lamenting the Destruction of Jerusalem, Rembrandt, 1630. Public domain.
Jeremiah Lamenting the Destruction of Jerusalem, Rembrandt, 1630. Public domain.
This page draws on 10 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Ambrose of Milan, Concerning Repentance 2.5.36; Carl Friedrich Keil, The Prophecies of Jeremiah; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 2104: “The Inner Side of Conversion” (lightly modernized text, CCEL edition); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 743: “Ephraim Bemoaning Himself” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Jeremiah; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.