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Judges 11:27

in Judges 11

I have not sinned against you, but you have done me wrong by waging war against me. May the LORD, the Judge, decide today between the Israelites and the Ammonites.”

BSB

The same verse in ASV and KJV ▾

ASV

I therefore have not sinned against thee, but thou doest me wrong to war against me: Jehovah, the Judge, be judge this day between the children of Israel and the children of Ammon.

KJV

Wherefore I have not sinned against thee, but thou doest me wrong to war against me: the Lord the Judge be judge this day between the children of Israel and the children of Ammon.

This verse in Judges 11

Commentary

5 notes on this verse

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

The bravest officers have always been averse to war; so Jephthah, whose courage was indisputable, resolved not only to make it clearly appear that hostilities were forced upon him, but to try measures for avoiding, if possible, an appeal to arms: and in pursuing such a course he was acting as became a leader in Israel (De 20:10-18).

This site's exposition

May the LORD, the Judge, decide today

on Judges 11:27-28

The speech ends by handing the case to "the LORD, the Judge," and the title he gives God is the book's own word for its heroes. Genesis 18:25 asks the same of the same office, whether "the Judge of all the earth" will "do what is right". The king "paid no heed," so the longest argument in Judges meets silence and the war goes forward.

The record, by era

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

With this solemn reference of the matter to the Judge of heaven and earth he designs either to deter the Ammonites from proceeding and oblige them to retire, when they saw the right of the cause was against them, or to justify himself in subduing them if they should go on. Note, War is an appeal to heaven, to God the Judge of all, to whom the issues of it belong.
Wherefore I have not sinned against thee,....

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

The Lord the Judge be judge - between the children of Israel - If you be right, and we be wrong, then Jehovah, who is the sovereign and incorruptible Judge, shall determine in your favor; and to Him I submit the righteousness of my cause.

The words behind it

20 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְאָֽנֹכִי֙and I

    veanokhiH595 →359 times

  • לֹֽא־not

    lo'-H3808 →5168 times

  • חָטָ֣אתִיI have sinned

    chatatiH2398 →238 times

  • לָ֔ךְto <the> you

    lakh

  • וְאַתָּ֞הand you

    veatahH859 →1094 times

  • עֹשֶׂ֥ה[are] doing

    ʾosehH6213 →2628 times

  • אִתִּ֛יwith me

    ʾitiH854 →929 times

  • רָעָ֖הevil

    raahH7451 →662 times

  • לְהִלָּ֣חֶםby waging war

    lehilachemH3898 →177 times

  • בִּ֑יagainst <the> me

    bi

  • יִשְׁפֹּ֨טmay he judge

    yishpotH8199 →202 times

  • יְהוָ֤הYahweh

    yahwehH3068 →6520 times

  • הַשֹּׁפֵט֙the judge

    hashofetH8199 →202 times

  • הַיּ֔וֹםthis day

    haiyomH3117 →2304 times

  • בֵּ֚יןbetween

    beinH996 →407 times

  • בְּנֵ֣י[the] people of

    beneiH1121 →4930 times

  • יִשְׂרָאֵ֔לIsrael

    yisraelH3478 →2507 times

  • וּבֵ֖יןand between

    uveinH996 →407 times

  • בְּנֵ֥י[the] people of

    beneiH1121 →4930 times

  • עַמּֽוֹן׃Ammon

    amonH5983 →106 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    1 Samuel 24:12

    May the LORD judge between you and me, and may the LORD take vengeance on you, but my hand will never be against you.

    it leads to

    • Psalms 43:1

      Vindicate me, O God, and plead my case against an ungodly nation; deliver me from deceitful and unjust men.

      Reached by 2 separate paths from here.

    • Psalms 35:1

      Contend with my opponents, O LORD; fight against those who fight against me.

      Reached by 2 separate paths from here.

    • Genesis 16:5

      Then Sarai said to Abram, “May the wrong done to me be upon you! I delivered my servant into your arms, and ever since she saw that she was pregnant, she has treated me…

      Reached by 2 separate paths from here.

  • Through

    Genesis 18:25

    Far be it from You to do such a thing—to kill the righteous with the wicked, so that the righteous and the wicked are treated alike. Far be it from You! Will not the…

    it leads to

    • Job 8:20

      Behold, God does not reject the blameless, nor will He strengthen the hand of evildoers.

    • Job 8:3

      Does God pervert justice? Does the Almighty pervert what is right?

    • Isaiah 3:10–11

      Tell the righteous it will be well with them, for they will enjoy the fruit of their labor.

    • Psalms 58:11

      Then men will say, “There is surely a reward for the righteous! There is surely a God who judges the earth!”

  • Through

    Genesis 31:53

    May the God of Abraham and the God of Nahor, the God of their father, judge between us.” So Jacob swore by the Fear of his father Isaac.

    it leads to

    • Genesis 31:42

      If the God of my father, the God of Abraham and the Fear of Isaac, had not been with me, surely by now you would have sent me away empty-handed. But God has seen…

About Judges

Jephthah's Daughter Comes to Meet Her Father — Gustave Doré, Doré's English Bible (1866), public domain
Jephthah's Daughter Comes to Meet Her Father — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Adam Clarke, Commentary on the Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.