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James 5:3

in James 5

Your gold and silver are corroded. Their corrosion will testify against you and consume your flesh like fire. You have hoarded treasure in the last days.

BSB

The same verse in ASV and KJV ▾

ASV

Your gold and your silver are rusted; and their rust shall be for a testimony against you, and shall eat your flesh as fire. Ye have laid up your treasure in the last days.

KJV

Your gold and silver is cankered; and the rust of them shall be a witness against you, and shall eat your flesh as it were fire. Ye have heaped treasure together for the last days.

This verse in James 5

Commentary

14 notes on this verse

A commentator

Bede

Commentary on the Catholic Epistles · Written before 735.

You have stored up wrath for yourselves in the last days. Because, having neglected the nakedness or hunger of the poor, you rejoiced in storing up treasures of money for yourselves, now, not having foreseen it, you have accumulated the wrath of the eternal Judge …

This site's exposition

Come now, you who are rich

on James 5:1-3

Come now, you who are rich, weep and wail speaks past the churches to the oppressors, as Amos and Isaiah did. Riches, clothes, gold and silver are the ancient forms of wealth, and their corrosion will testify against you. You have hoarded treasure in the last days, stored for judgment.

This site's exposition

Your gold and silver are corroded

The verb for corroded, katiotai, occurs only here in the New Testament, Barnes notes. He links the hoarded gold to the wages withheld from the workmen in 5:4, kept back until it corroded. Wesley hears the corrosion testify to buried talents.

The record, by era

The Church Fathers3 voices

A commentator

John Chrysostom

CATENA · Written in the 5th century.

proposed

Let us go in by the narrow way. How long will luxury last? How long will there be licentiousness? Have not the heedless among us been warned? What about the mockers and the procrastinators? Will not their banquets and gluttony and self-satisfaction, not to mention their wealth, their possessions and their property all disappear? What reward have they got? Death. And what will their end be? Dust and ashes, urns and worms.

A commentator

Oecumenius

Commentary on James · Written before 550.

proposed

Your riches are corrupt: and your garments are eaten by moths. Your gold and silver is rusted: and their rust shall be for a testimony to you, and shall eat your flesh as fire. You have stored to yourselves wrath in the last days. "Your …

A commentator

Hilary of Arles

INTRODUCTORY TRACTATE ON THE LETTER OF JAMES · Written before 449.

proposed

It is true of course that gold does not rust, but James is comparing it to material things which do rust in the course of time.

The Medieval Church1 voice

A commentator

Theophylact of Ohrid

Commentary on James · Written before 1107.

proposed

The rotting of wealth, he says, the eating of garments by moths, and the rust of silver and gold will testify against you, exposing you for having given nothing. Therefore in the last days, that is, at the coming of the Lord, your wealth will …

The Puritans and the Awakening1 voice

A commentator

John Wesley

1703–1791

Explanatory Notes upon the New Testament (1755)

Will be a testimony against you - Of your having buried those talents in the earth, instead of improving them according to your Lord's will. And will eat your flesh as fire - Will occasion you as great torment as if fire were consuming your flesh. Ye have laid up treasure in the last days - When it is too late; when you have no time to enjoy them.
6 more voices on this verse

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

You have not a single instance of misery only coming upon you, but miseries. The ruin of your church and nation is at hand; and there will come a day of wrath, when riches shall not profit men, but all the wicked shall be destroyed. " (2.) The very apprehension of such miseries as were coming upon them is enough to make them weep and howl.

quarantine:debris (2026-07-29) — odd-straight-quotes

Your gold and silver is cankered,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

The Lord deliver us from the portion of wicked rich men! and, in order to this, let us take care that we do not fall into their sins, which we are next to consider. The apostle shows what those sins are which should bring such miseries.

The Nineteenth Century3 voices

Your gold and silver is cankered - That is, that you have heaped together, by injustice and fraud, a large amount, and have kept it from those to whom it is due, Jas 5:4, until it has become corroded. The word rendered is “cankered” (κατίωται katiōtai,) does not occur elsewhere in the New Testament. It properly means “to cause to rust; to rust out” (Passow); “to be corroded with rust” (Robinson); to be spotted with rust.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

ALFORD translates more literally, "In these last days (before the coming judgment) ye laid up (worldly) treasure" to no profit, instead of repenting and seeking salvation (see on Jas 5:5).

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Your gold and silver is cankered - Instead of helping the poor, and thus honoring God with your substance, ye have, through the principle of covetousness, kept all to yourselves. The rust of them shall be a witness against you - Your putrefied stores, your moth-eaten garments, and your tarnished coin, are so many proofs that it was not for want of property that you assisted not the poor, but through a principle of avarice; loving money, not for the sake of what it could procure, but for its own sake, which is the genuine principle of the miser. This was the very character given to this people by our Lord himself; he called them φιλαργυροι, lovers of money. Against this despicable and abominable disposition, the whole of the 12th chapter of St. Luke is levelled; but it was their easily besetting sin, and is so to the present day. Shall eat your flesh as it were fire - This is a very bold and sublime figure. He represents the rust of their coin as becoming a canker that should produce gangrenes and phagedenous ulcers in their flesh, till it should be eaten away from their bones. Ye have heaped treasure together - This verse is variously pointed. The word ὡς, like as, in the preceding clause, is left out by the Syriac, and some others; and πυρ, fire, is added here from that clause; so that the whole verse reads thus: “Your gold and your silver is cankered; and the rust of them shall be a witness against you, and shall consume your flesh. Ye have treasured up Fire against the last days.” This is a bold and fine image: instead of the treasures of corn, wine, and oil, rich stuffs, with silver and gold, which ye have been laying up, ye shall find a treasure, a magazine of fire, that shall burn up your city, and consume even your temple. This was literally true; and these solemn denunciations of Divine wrath were most completely fulfilled. […]

The words behind it

26 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Revelation 21:8

    But to the cowardly and unbelieving and abominable and murderers and sexually immoral and sorcerers and idolaters and all liars, their place will be in the lake that burns with fire and sulfur. This…

    it leads to

    • 1 Corinthians 6:9–10

      Do you not know that the wicked will not inherit the kingdom of God? Do not be deceived: Neither the sexually immoral, nor idolaters, nor adulterers, nor men who submit to or perform homosexual…

    • Revelation 2:11

      He who has an ear, let him hear what the Spirit says to the churches. The one who overcomes will not be harmed by the second death.

    • Ephesians 5:5–6

      For of this you can be sure: No immoral, impure, or greedy person (that is, an idolater), has any inheritance in the kingdom of Christ and of God.

    • Revelation 22:15

      But outside are the dogs, the sorcerers, the sexually immoral, the murderers, the idolaters, and everyone who loves and practices falsehood.

    • Revelation 20:14–15

      Then Death and Hades were thrown into the lake of fire. This is the second death—the lake of fire.

  • Through

    Isaiah 2:2

    In the last days the mountain of the house of the LORD will be established as the chief of the mountains; it will be raised above the hills, and all nations will stream to…

    it leads to

    • Micah 4:1–3

      In the last days the mountain of the house of the LORD will be established as the chief of the mountains; it will be raised above the hills, and the peoples will stream to…

    • Isaiah 56:7

      I will bring them to My holy mountain and make them joyful in My house of prayer. Their burnt offerings and sacrifices will be accepted on My altar, for My house will be called…

  • Through

    Revelation 20:15

    And if anyone was found whose name was not written in the Book of Life, he was thrown into the lake of fire.

    it leads to

    • John 3:36

      Whoever believes in the Son has eternal life. Whoever rejects the Son will not see life. Instead, the wrath of God remains on him.”

Where this verse is studied

On this page

About James

Saint James the Younger, El Greco, 1600. Public domain.
Saint James the Younger, El Greco, 1600. Public domain.
This page draws on 11 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bede, Commentary on the Catholic Epistles; Hilary of Arles, INTRODUCTORY TRACTATE ON THE LETTER OF JAMES; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, CATENA; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Oecumenius, Commentary on James and Theophylact of Ohrid, Commentary on James.