Genesis 24:55
in Genesis 24But her brother and mother said, “Let the girl remain with us ten days or so. After that, she may go.”
BSB
The same verse in ASV and KJV ▾
ASV
And her brother and her mother said, Let the damsel abide with us a few days, at the least ten; after that she shall go.
KJV
And her brother and her mother said, Let the damsel abide with us a few days, at the least ten; after that she shall go.
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This verse in Genesis 24
Commentary
6 notes on this verseLet the damsel abide with us a few days, at the least ten - The original is very abrupt and obscure, because we are not acquainted with the precise meaning of the form of speech which is here used; ימים או עשור yamim o asor Days or Ten, probably meaning a year or ten months, as the margin reads it, or a week or ten days. This latter is the most likely sense, as there would be no propriety after having given their consent that she should go, in detaining her for a year or ten months.
The record, by era
The Puritans and the Awakening3 voices
They had consented to the marriage, and yet were loth to part with her. Note, It is an instance of the vanity of this world that there is nothing in it so agreeable but it has its alloy. Nulla est sincera voluptas--There is no unmingled pleasure.
And her brother and her mother said,....
They had consented to the marriage, and yet were loth to part with her. Note, It is an instance of the vanity of this world that there is nothing in it so agreeable but it has its alloy. Nulla est sincera voluptas--There is no unmingled pleasure.
The Nineteenth Century2 voices
You know the story of which these words form a part. Abraham was anxious to secure a wife for his son, Isaac. He sends, therefore, his well-tried servant to the land of their forefathers and takes an oath of him that he will bring a maiden from there who should be, by her birth and character, suitable to her future destiny. The venerable servant departs on his delicate and difficult errand. He took all precautions and then commended his case to the wise disposal of his own and his master's God. Success, which was in perfect harmony with his faith and with the Divine promises, at once crowned his efforts. The maiden best adapted above all others to be the spouse of Isaac is sent to meet him. She immediately responded to his wishes and conducted him to the house of her brother. The aged man was wise in his generation, and knew that a key of gold has the power to open the heart most tightly locked either by prejudice or pride—everything gives way before its subtle influence. He had calculated wisely and his plans are matured at once into all he had fervently desired and prayed for. No sooner had Abraham's servant exhibited his offerings—jewels of silver and gold, with earrings and bracelets of precious metal—then he at once won the consent of Laban, Rebekah's brother, and of her mother. For what would not Laban have agreed to do for the sake of such valuable things? The good servant, therefore, when he went to his bed that night, might well have slept soundly, congratulating himself that he had found in his anxious mission an easy task—that he should be able to go back the next morning to his master, taking Rebekah with him—and that the whole matter would be carried through with surprising speed. Judge of his surprise when, the first thing Laban said in answer to the good man's request, "Send me away," was, "Oh no, we cannot afford to let you go just yet.
You know the story of which these words form a part. Abraham was anxious to secure a wife for his son, Isaac. He sends, therefore, his well-tried servant to the land of their forefathers and takes an oath of him that he will bring a maiden from there who should be, by her birth and character, suitable to her future destiny. The venerable servant departs on his delicate and difficult errand. He took all precautions and then commended his case to the wise disposal of his own and his master's God.
The words behind it
11 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וַיֹּ֤אמֶר | vaiyomer | and he said | H559 → | 5305 times |
| אָחִ֙יהָ֙ | ʾachiha | brother her | H251 → | 630 times |
| וְאִמָּ֔הּ | veimah | and mother her | H517 → | 220 times |
| תֵּשֵׁ֨ב | teshev | let her remain | H3427 → | 1079 times |
| הַנַּעֲרָ֥ | hanaara | the young woman | H5291 → | 63 times |
| אִתָּ֛נוּ | ʾitanu | with us | H854 → | 929 times |
| יָמִ֖ים | yamim | days | H3117 → | 2304 times |
| א֣וֹ | ʾo | or | H176 → | 321 times |
| עָשׂ֑וֹר | asor | ten | H6218 → | |
| אַחַ֖ר | ʾachar | after | H310 → | 715 times |
| תֵּלֵֽךְ׃ | telekh | she will go | H1980 → | 1546 times |
וַיֹּ֤אמֶרand he said
vaiyomerH559 →5305 times
אָחִ֙יהָ֙brother her
ʾachihaH251 →630 times
וְאִמָּ֔הּand mother her
veimahH517 →220 times
תֵּשֵׁ֨בlet her remain
teshevH3427 →1079 times
הַנַּעֲרָ֥the young woman
hanaaraH5291 →63 times
אִתָּ֛נוּwith us
ʾitanuH854 →929 times
יָמִ֖יםdays
yamimH3117 →2304 times
א֣וֹor
ʾoH176 →321 times
עָשׂ֑וֹרten
asorH6218 →
אַחַ֖רafter
ʾacharH310 →715 times
תֵּלֵֽךְ׃she will go
telekhH1980 →1546 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
6 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Genesis 4:3So in the course of time, Cain brought some of the fruit of the soil as an offering to the LORD,
it leads to
- Numbers 18:12
I give you all the freshest olive oil and all the finest new wine and grain that the Israelites give to the LORD as their firstfruits.
- Leviticus 2:1–11
“When anyone brings a grain offering to the LORD, his offering must consist of fine flour. He is to pour olive oil on it, put frankincense on it,
- 1 Kings 17:7
Some time later, however, the brook dried up because there had been no rain in the land.
- Nehemiah 13:6
While all this was happening, I was not in Jerusalem, because I had returned to Artaxerxes king of Babylon in the thirty-second year of his reign. Some time later I obtained leave from the…
- Numbers 18:12
Through
Judges 14:8When Samson returned later to take her, he left the road to see the lion’s carcass, and in it was a swarm of bees, along with their honey.
it leads to
- Matthew 1:20
But after he had pondered these things, an angel of the Lord appeared to him in a dream and said, “Joseph, son of David, do not be afraid to embrace Mary as your wife,…
- Genesis 29:21
Finally Jacob said to Laban, “Grant me my wife, for my time is complete, and I want to sleep with her.”
- Matthew 1:20
Where this verse is studied
About Genesis

This page draws on Adam Clarke, Commentary on the Bible; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 772: “Delay Is Dangerous” (lightly modernized text, CCEL edition); John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
