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Genesis 24:39

in Genesis 24

Then I asked my master, ‘What if the woman will not come back with me?’

BSB

The same verse in ASV and KJV ▾

ASV

And I said unto my master, Peradventure the woman will not follow me.

KJV

And I said unto my master, Peradventure the woman will not follow me.

This verse in Genesis 24

Commentary

6 notes on this verse

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

But when he has the desired success, he worships God, not the angel. Whatever benefit we have by the ministration of angels, all the glory must be given to the Lord of the angels, Rev. xxii.

This site's exposition

My master made me swear an oath

on Genesis 24:37-41

The servant repeats the oath exactly: no wife from the daughters of the Canaanites, and a wife from his master's kindred and his father's house. He includes the clause that sets him free if the family refuses to give her. He tells them an angel was promised for the road. The retelling runs to sixteen verses in a book that can cover a century in a line.

This site's exposition

What if the woman will not come back

His question is shorter here than at verse 5. There he also asked whether he should take Isaac back to Abraham's country, and Abraham forbade it twice; to this family he gives only the question of her consent. Matthew Henry noticed the servant answering their objections in advance at verse 37.

The record, by era

The Church Fathers1 voice

A commentator

Ephrem the Syrian

COMMENTARY ON GENESIS 21:4 · Written before 373.

proposed

Then they called the young woman to learn from her [whether she would return with him or not]. Because she heard about the oath that Abraham had made him swear, and about the prayer that the servant had prayed at the well and about the …

The Puritans and the Awakening2 voices

A commentator

John Gill

1697–1771

Exposition of the Old Testament (1748-1763)

proposed

And I said unto my master, Peradventure the woman will not follow me. See Gill on Gen 24:5.
And I said unto my master, Peradventure the woman will not follow me. See Gill on Gen 24:5.

The words behind it

8 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וָאֹמַ֖רand I said

    vaomarH559 →5305 times

  • אֶל־to

    ʾel-H413 →5510 times

  • אֲדֹנִ֑יmaster my

    ʾadoniH113 →333 times

  • אֻלַ֛יperhaps

    ʾulaiH194 →45 times

  • לֹא־not

    lo'-H3808 →5168 times

  • תֵלֵ֥ךְshe will go

    telekhH1980 →1546 times

  • הָאִשָּׁ֖הthe woman

    haishahH802 →781 times

  • אַחֲרָֽי׃after me

    ʾacharaiH310 →715 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

5 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Genesis 24:5

    The servant asked him, “What if the woman is unwilling to follow me to this land? Shall I then take your son back to the land from which you came?”

    it leads to

    • Jeremiah 4:2

      and if you can swear, ‘As surely as the LORD lives,’ in truth, in justice, and in righteousness, then the nations will be blessed by Him, and in Him they will glory.”

    • Genesis 24:58

      They called Rebekah and asked her, “Will you go with this man?” “I will go,” she replied.

    • Proverbs 13:16

      Every prudent man acts with knowledge, but a fool displays his folly.

    • Exodus 9:2

      But if you continue to restrain them and refuse to let them go,

    • Exodus 20:7

      You shall not take the name of the LORD your God in vain, for the LORD will not leave anyone unpunished who takes His name in vain.

Where this verse is studied

About Genesis

Eliezer and Rebekah at the Well — Gustave Doré, Doré's English Bible (1866), public domain
Eliezer and Rebekah at the Well — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Adam Clarke, Commentary on the Bible; Ephrem the Syrian, COMMENTARY ON GENESIS 21:4; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.