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Genesis 1:25

in Genesis 1

God made the beasts of the earth according to their kinds, the livestock according to their kinds, and everything that crawls upon the earth according to its kind. And God saw that it was good.

BSB

The same verse in ASV and KJV ▾

ASV

And God made the beasts of the earth after their kind, and the cattle after their kind, and everything that creepeth upon the ground after its kind: and God saw that it was good.

KJV

And God made the beast of the earth after his kind, and cattle after their kind, and every thing that creepeth upon the earth after his kind: and God saw that it was good.

This verse in Genesis 1

Commentary

13 notes on this verse

A commentator

Cyril of Jerusalem

Catechetical Lecture 9:13 · Written before 386.

Different natures of animals sprang forth from the one earth at a single command—the gentle sheep and the carnivorous lion—and the various tendencies of irrational animals that display analogies to various human characteristics.

This site's exposition

living creatures according to their kinds

on Genesis 1:24-25

The land animals come out of the earth, the same ground man is taken from in chapter 2. JFB read the three groups here as the livestock, the land crawlers and the beasts of the earth, which covers everything that walks. God made each according to its kind. The difference between man and beast comes in verse 26.

This site's exposition

God made the beasts

Verse 24 says the earth brings the animals forth, and this verse says God made them. Both are true of the same animals. Cyril of Jerusalem marveled that the gentle sheep and the lion that eats flesh both came from one earth at a single command.

The record, by era

The Church Fathers5 voices

A commentator

John Chrysostom

HOMILIES ON GENESIS 7.13 · Written in the 5th century.

proposed

It wasn't simply for our use that he produced all these things; it was also for our benefit in the sense that we might see the overflowing abundance of his creatures and be overwhelmed at the Creator's power, and be in a position to know that all these things were produced by a certain wisdom and ineffable love out of regard for the human being that was destined to come into being.

A commentator

Basil of Caesarea

HEXAEMERON 9.3 · Written before 379.

proposed

The soul of brute beasts did not emerge after having been hidden in the earth, but it was called into existence of the time of the command.

A commentator

Cyril of Jerusalem

Catechetical Lecture 9:13 · Written before 386.

proposed

God said: "Let the earth bring forth living creatures according to their kinds: cattle and creeping things and beasts of the earth according to their kinds." Different natures of animals sprang forth from the one earth at a single command—the gentle sheep and the carnivorous lion—and the various tendencies of irrational animals that display analogies to various human characteristics. Thus the fox typifies the craftiness of men, the snake the venomous treachery of friends and the neighing horse the wanton young man. There is the busy ant to rouse the indolent and sluggish; for when a man spends an idle youth, then he is instructed by the irrational creatures, being chided by the sacred Scripture, which says, "Go to the ant, O sluggard, and considering her ways, emulate her and become wiser than she." For when you observe her treasuring up food for herself in good season, imitate her. Treasure up for yourself the fruits of good works for the world to come.

A commentator

Basil of Caesarea

HEXAEMERON 9.2 · Written before 379.

proposed

"Let the earth bring forth living creatures according to their kinds: cattle and creeping things and beasts of the earth according to their kinds." Consider the word of God moving through all creation, having begun at that time, active up to the present and efficacious until the end, even to the consummation of the world. As a ball, when pushed by someone and then meeting with a slope, is borne downward by its own shape and the inclination of the ground and does not stop before some level surface receives it, so too the nature of existing objects, set in motion by one command, passes through creation, without change, by generation and destruction, preserving the succession of the species through resemblance, until it reaches the very end.

A commentator

Basil of Caesarea

HEXAEMERON 1.11 · Written before 379.

proposed

Let us glorify the Master Craftsman for all that has been done wisely and skillfully, and from the beauty of the visible things let us form an idea of him who is more than beautiful. And from the greatness of these perceptible and circumscribed bodies let us conceive of him who is infinite and immense and who surpasses all understanding in the plenitude of his power. For even if we are ignorant of things made, yet at least that which in general comes under our observation is so wonderful that even the most acute mind is shown to be at a loss as regards the least of the things in the world, either in the ability to explain it worthily or to render due praise to the Creator, to whom be all glory, honor and power forever.
5 more voices on this verse

The Medieval Church3 voices

A commentator

Thomas Aquinas

Commentary (church-history corpus) · Written before 1274.

proposed

Beasts: by "beasts," wild animals such as bears and lions are designated. According to their kinds: animals and plants may be said to be produced according to their kinds, to signify their remoteness from the Divine image and likeness, whereas man is said to be …

A commentator

Bede

Commentary on Genesis (Hexaemeron) · Written before 735.

proposed

But when it follows: And God saw that it was good, it is rightly asked why it is not added here what was said of the creatures brought forth from the waters: And He blessed them, saying: Be fruitful and multiply, and fill the earth.

A commentator

Bede

Commentary on Genesis (Hexaemeron) · Written before 735.

proposed

And God made the beasts of the earth according to their kinds, and the cattle, and every creeping thing of the earth according to its kind.

The Puritans and the Awakening1 voice

And God made the beast of the earth after his kind,....

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

And God made the beast of the earth after his kind, etc. - Every thing both in the animal and vegetable world was made so according to its kind, both in genus and species, as to produce its own kind through endless generations. Thus the several races of animals and plants have been kept distinct from the foundation of the world to the present day. This is a proof that all future generations of plants and animals have been seminally included in those which God formed in the beginning.

The words behind it

18 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיַּ֣עַשׂand he made

    vaiyaasH6213 →2628 times

  • אֱלֹהִים֩God

    ʾelohimH430 →2601 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • חַיַּ֨ת[the] animal[s] of

    chaiyatH2416 →498 times

  • הָאָ֜רֶץthe earth

    haaretzH776 →2504 times

  • לְמִינָ֗הּto kind its

    leminahH4327 →31 times

  • וְאֶת־and <obj.>

    veetH853 →10935 times

  • הַבְּהֵמָה֙the livestock

    habehemahH929 →190 times

  • לְמִינָ֔הּto kind its

    leminahH4327 →31 times

  • וְאֵ֛תand <obj.>

    veetH853 →10935 times

  • כָּל־every

    kol-H3605 →5413 times

  • רֶ֥מֶשׂ<the> creeping thing of

    remesH7431 →17 times

  • הָֽאֲדָמָ֖הthe ground

    haadamahH127 →225 times

  • לְמִינֵ֑הוּto kind its

    leminehuH4327 →31 times

  • וַיַּ֥רְאand he saw

    vaiyar'H7200 →1300 times

  • אֱלֹהִ֖יםGod

    ʾelohimH430 →2601 times

  • כִּי־that

    ki-H3588 →4482 times

  • טֽוֹב׃[it was] good

    tovH2895 →45 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Jeremiah 27:5

    By My great power and outstretched arm, I made the earth and the men and beasts on the face of it, and I give it to whom I please.

    it leads to

    • Jeremiah 32:17

      “Oh, Lord GOD! You have made the heavens and the earth by Your great power and outstretched arm. Nothing is too difficult for You!

    • Jeremiah 51:15

      The LORD made the earth by His power; He established the world by His wisdom and stretched out the heavens by His understanding.

    • Psalms 115:15–16

      May you be blessed by the LORD, the Maker of heaven and earth.

    • Hebrews 1:10–11

      And: “In the beginning, O Lord, You laid the foundations of the earth, and the heavens are the work of Your hands.

    • Psalms 146:5–6

      Blessed is he whose help is the God of Jacob, whose hope is in the LORD his God,

  • Through

    Job 26:13

    By His breath the skies were cleared; His hand pierced the fleeing serpent.

    it leads to

    • Isaiah 27:1

      In that day the LORD will take His sharp, great, and mighty sword, and bring judgment on Leviathan the fleeing serpent—Leviathan the coiling serpent—and He will slay the dragon of the sea.

    • Psalms 104:30

      When You send Your Spirit, they are created, and You renew the face of the earth.

    • Psalms 74:13–14

      You divided the sea by Your strength; You smashed the heads of the dragons of the sea;

Where this verse is studied

About Genesis

The Creation of Light — Gustave Doré, Doré's English Bible (1866), public domain
The Creation of Light — Gustave Doré, Doré's English Bible (1866), public domain
This page draws on 11 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Basil of Caesarea, HEXAEMERON 9.3; Basil of Caesarea, HEXAEMERON 9.2; Basil of Caesarea, HEXAEMERON 1.11; Bede, Commentary on Genesis (Hexaemeron); Cyril of Jerusalem, Catechetical Lecture 9:13; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, HOMILIES ON GENESIS 7.13; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Commentary (church-history corpus).