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mannafest.faith

Deuteronomy 4:15

in Deuteronomy 4

So since you saw no form of any kind on the day the LORD spoke to you out of the fire at Horeb, be careful

BSB

The same verse in ASV and KJV

ASV

Take ye therefore good heed unto yourselves; for ye saw no manner of form on the day that Jehovah spake unto you in Horeb out of the midst of the fire;

KJV

Take ye therefore good heed unto yourselves; for ye saw no manner of similitude on the day that the Lord spake unto you in Horeb out of the midst of the fire:

This verse in Deuteronomy 4

Commentary

6 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Ye saw no manner of similitude - Howsoever God chose to appear or manifest himself, he took care never to assume any describable form. He would have no image worship, because he is a Spirit, and they who worship him must worship him in Spirit and in truth. These outward things tend to draw the mind out of itself, and diffuse it on sensible, if not sensual, objects; and thus spiritual worship is prevented, and the Holy Ghost grieved. Persons acting in this way can never know much of the religion of the heart.

This site's exposition

Take ye therefore good heed unto yourselves

on Deuteronomy 4:15-18

Verse 15 turns the absence of a form into an argument. Because ye saw no manner of similitude, an image would be a likeness of something God did not show, and the list runs downward from male and female through beast, fowl, creeping thing and fish, back along the order Genesis 1 built up. Paul works the same descent at Romans 1:23, where the glory of the uncorruptible God is changed into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.

The record, by era

The Puritans and the Awakening4 voices

Take ye therefore good heed unto yourselves,.... As to keep all the laws given them, so particularly to avoid idolatry: for ye saw no manner of similitude on the day the Lord spake unto you in Horeb out of the midst of the fire; and therefore, as they had nothing that directed and led them, so they had nothing that could be a temptation to them, to make any form or likeness, and worship it.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Two sorts of idolatry he cautions them against:-- [1.] The worship of images, however by them they might intend to worship the true God, as they had done in the golden calf, so changing the truth of God into a lie and his glory into shame. The second commandment is expressly directed against this, and is here enlarged upon,

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

There may be idols in the heart, where there are none in the sanctuary. [2.] The worship of the sun, moon, and stars, is another sort of idolatry which they were cautioned against,

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

"Take heed lest you corrupt yourselves, " that is, "lest you debauch yourselves;" for those that think to make images of God form in their minds such notions of him as must needs be an inlet to all impieties; and it is intimated that it is a spiritual adultery.

How the passage was read

What the Jewish commentators add

He warns them lest they mistakenly follow the voice they heard and they commit the corruption of “mutilating the shoots.” 64 This consists of separating any of the Ten Emanations and worshipping it independently. See Vol. II p., Note.
Ramban: Spain, 1194–1270 · Ramban on Deuteronomy 4:15:1, via Sefaria, Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 4 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

15 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְנִשְׁמַרְתֶּ֥םand you will take heed

    venishmartemH8104468 times

  • מְאֹ֖דexceedingly

    meodH3966300 times

  • לְנַפְשֹׁתֵיכֶ֑םto selves your

    lenafshoteikhemH5315754 times

  • כִּ֣יfor

    kiH35884482 times

  • לֹ֤אnot

    lo'H38085168 times

  • רְאִיתֶם֙you saw

    reitemH72001300 times

  • כָּל־any

    kol-H36055413 times

  • תְּמוּנָ֔הform

    temunahH854410 times

  • בְּי֗וֹםon [the] day

    beyomH31172304 times

  • דִּבֶּ֨ר[when] he spoke

    diberH16961141 times

  • יְהוָ֧הYahweh

    yahwehH30686520 times

  • אֲלֵיכֶ֛םto you

    ʾaleikhemH4135510 times

  • בְּחֹרֵ֖בat Horeb

    bechorevH272217 times

  • מִתּ֥וֹךְfrom [the] middle of

    mitokhH8432418 times

  • הָאֵֽשׁ׃the fire

    haeshH784378 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Proverbs 4:27

    Do not swerve to the right or to the left; turn your feet away from evil.

    it leads to

    • Deuteronomy 5:32

      So be careful to do as the LORD your God has commanded you; you are not to turn aside to the right or to the left.

    • Joshua 1:7

      Above all, be strong and very courageous. Be careful to observe all the law that My servant Moses commanded you. Do not turn from it to the right or to the left, so that…

    • Deuteronomy 28:14

      Do not turn aside to the right or to the left from any of the words I command you today, and do not go after other gods to serve them.

  • Through

    Isaiah 40:18

    To whom will you liken God? To what image will you compare Him?

    it leads to

    • Isaiah 46:5

      To whom will you liken Me or count Me equal? To whom will you compare Me, that we should be alike?

    • 1 Samuel 2:2

      There is no one holy like the LORD. Indeed, there is no one besides You! And there is no Rock like our God.

    • Isaiah 40:25

      “To whom will you liken Me, or who is My equal?” asks the Holy One.

    • Exodus 15:11

      Who among the gods is like You, O LORD? Who is like You—majestic in holiness, revered with praises, performing wonders?

    • Acts 17:29

      Therefore, being offspring of God, we should not think that the Divine Being is like gold or silver or stone, an image formed by man’s skill and imagination.

Where this verse is studied

About Deuteronomy

Moses Comes Down from Mount Sinai, Gustave Doré, 1866. Public domain.
Moses Comes Down from Mount Sinai, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; John Calvin, Commentary on the Four Last Books of Moses Arranged in the Form of a Harmony; John Gill, Exposition of the Old Testament (1748-1763); Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch and Matthew Henry, Commentary on the Whole Bible.