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Acts 8:40

in Acts 8

But Philip appeared at Azotus and traveled through that region, preaching the gospel in all the towns until he came to Caesarea.

BSB

The same verse in ASV and KJV ▾

ASV

But Philip was found at Azotus: and passing through he preached the gospel to all the cities, till he came to Cæsarea.

KJV

But Philip was found at Azotus: and passing through he preached in all the cities, till he came to Cesarea.

This verse in Acts 8

Commentary

13 notes on this verse

A commentator

Bede

Commentary on Acts · Written before 735.

He preached to all the cities until he came to Caesarea. He says of Palestine, where it is described below that he had a house, which is shown to this day, as well as the room of his four prophesying virgin daughters.

This site's exposition

carried Philip away

on Acts 8:39-40

When they came up out of the water, the Spirit of the Lord carried Philip away, and the eunuch went on his way rejoicing. Philip appeared at Azotus, the old Ashdod about twenty miles up the coast, and preached as far as Caesarea, where Acts 21:8 to 9 finds him settled with four daughters who prophesied. The chapter that opened with a church scattered by persecution closes with an evangelist carried by the Spirit.

This site's exposition

Philip appeared at Azotus

Clarke notes that Azotus is the Old Testament Ashdod, about thirty-four miles from Gaza by Lightfoot's reckoning. Chrysostom identifies this Philip as one of the seven, since he is later found at Caesarea. Bede says his house there was still shown in his day.

The record, by era

The Church Fathers3 voices

A commentator

John Chrysostom

Homily on Acts 19 · Written in the 5th century.

proposed

But Philip was found at Azotus: and passing through he preached in all the cities, till he came to Caesarea. This Philip, therefore, was one of the seven; for there in fact he is afterwards found at Caesarea.

A commentator

John Chrysostom

Homily on Acts 19 · Written in the 5th century.

proposed

Great was the gain to Philip also: that which he heard concerning the Prophets, concerning Habakkuk, concerning Ezekiel, and the rest, he saw done in his own person. Thence it appears that he went a long distance, seeing he was found at Azotus. The Spirit set him there, where he was thenceforth to preach: And passing through, he preached in all the cities, until he came to Caesarea.

A commentator

Oecumenius

Commentary on Acts · Written before 550.

proposed

It is further shown that the journey was long if he was found at Azotus. For there he placed him where it was fitting that he should afterward preach, and from there to depart into Caesarea, his country. [CHRYSOSTOM]

The Medieval Church1 voice

A commentator

Theophylact of Ohrid

Commentary on Acts · Written before 1107.

proposed

Thus everything was arranged in a divine manner: Philip found himself in Azotus. It was here that he was then to preach.

The Puritans and the Awakening1 voice

But Philip was found at Azotus,....
5 more voices on this verse

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

(2.) The doctrine he preached was Christ; for he determined to know nothing else. He preached Christ to them; he proclaimed Christ to them (so the word signifies), as a king, when he comes to the crown, is proclaimed throughout his dominions. The Samaritans had an expectation of the Messiah's coming, as appears by John iv.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Stephen's death rejoiced in by one--by many, no doubt, but by one in particular, and that was Saul, who was afterwards called Paul; he was consenting to his death, syneudokon -- he consented to it with delight (so the word signifies); he was pleased with it. He fed his eyes with this bloody spectacle, in hopes it would put a stop to the growth of Christianity.

The Nineteenth Century3 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Philip was found at Azotus - Prom the time he left the eunuch, he was not heard of till he got to Azotus, which, according to Dr. Lightfoot, was about 34 miles from Gaza, and probably it was near Gaze that Philip met the eunuch. The Azotus of the New Testament is the Ashdod of the old. It was given by Joshua to the tribe of Judah, Jos 15:

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Henceforth we lose sight of zealous and honored Philip, as by and by we shall lose sight even of Peter. As the chariot of the Gospel rolls on, other agents are raised up, each suited to his work. But "he that soweth and he that reapeth shall rejoice together." (See on Joh 4:31-38).
But Philip was found - That is, he came to Azotus, or he was not heard of until he reached Azotus. The word is often used in this sense. See 1Ch 29:17, margin; 2Ch 29:29, margin; Gen 2:20; see also Luk 17:18; Rom 7:10. In all these places the word is used in the sense of to be, or to be present. It does not mean here that there was any miracle in the case, but that Philip, after leaving the eunuch, came to or was in Azotus. Azotus - This is the Greek name of the city which by the Hebrews was called Ashdod. It was one of the cities which were not taken by Joshua, and which remained in the possession of the Philistines. It was to this place that the ark of God was sent when it was taken by the Philistines from the Israelites; and here Dagon was cast down before it, 1Sa 5:2-3. Uzziah, King of Judah, broke down its wall, and built cities or watch-towers around it, 2Ch 26:6. It was a place of great strength and consequence. It was distant about thirty miles from Gaza. It was situated on the coast of the Mediterranean, and had a seaport, which has now entirely disappeared. The sea is now some two miles distant, and the intervening space is a desert of moving sand, which has reached the outskirts of the town (Land and the Book, Dr. Thomson, vol. ii, p. 320). Prof. Hackett (Illustrations of Scripture, pp. 142, 143) says of this place: “A little village called Esdud perpetuates the ancient name. Ashdod was one of the chief cities of the Philistines, but is now utterly forsaken. The prophet’s sentence has been executed upon it to the letter: ‘I will cut off the inhabitant from Ashdod’ Amo 1:8. […]

The words behind it

17 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Acts 21:8

    Leaving the next day, we went on to Caesarea and stayed at the home of Philip the evangelist, who was one of the Seven.

    it leads to

    • Acts 6:5

      This proposal pleased the whole group. They chose Stephen, a man full of faith and of the Holy Spirit, as well as Philip, Prochorus, Nicanor, Timon, Parmenas, and Nicolas from Antioch, a convert to…

    • Acts 8:26–40

      Now an angel of the Lord said to Philip, “Get up and go south to the desert road that goes down from Jerusalem to Gaza.”

    • Ephesians 4:11

      And it was He who gave some to be apostles, some to be prophets, some to be evangelists, and some to be pastors and teachers,

    • 2 Timothy 4:5

      But you, be sober in all things, endure hardship, do the work of an evangelist, fulfill your ministry.

    • Acts 8:5–13

      Philip went down to a city in Samaria and proclaimed the Christ to them.

  • Through

    Acts 10:1

    At Caesarea there was a man named Cornelius, a centurion in what was called the Italian Regiment.

    it leads to

    • Acts 27:1

      When it was decided that we would sail for Italy, Paul and some other prisoners were handed over to a centurion named Julius, who belonged to the Imperial Regiment.

    • Matthew 27:27

      Then the governor’s soldiers took Jesus into the Praetorium and gathered the whole company around Him.

    • Acts 27:43

      But the centurion, wanting to spare Paul’s life, thwarted their plan. He commanded those who could swim to jump overboard first and get to land.

Where this verse is studied

About Acts

This page draws on 11 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bede, Commentary on Acts; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Calvin, Commentary upon the Acts of the Apostles; John Chrysostom, Homily on Acts 19; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Oecumenius, Commentary on Acts; Theophylact of Ohrid, Commentary on Acts and William Ramsay, St. Paul the Traveller and the Roman Citizen.