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Acts 5:3

in Acts 5

Then Peter said, “Ananias, how is it that Satan has filled your heart to lie to the Holy Spirit and withhold some of the proceeds from the land?

BSB

The same verse in ASV and KJV

ASV

But Peter said, Ananias, why hath Satan filled thy heart to lie to the Holy Spirit, and to keep back part of the price of the land?

KJV

But Peter said, Ananias, why hath Satan filled thine heart to lie to the Holy Ghost, and to keep back part of the price of the land?

This verse in Acts 5

Commentary

17 notes on this verse

A commentator

Jerome

LETTER 130.14 · Written before 420.

For having made a vow they offered their money to God as if it were their own and not his to whom they had vowed it; and keeping back for their own use a part of that which belonged to another, through fear of famine which true faith never fears, they drew down on themselves suddenly the avenging stroke, which was meant not in cruelty toward them but as a warning to others. In fact, the apostle Peter by no means called down death upon them, as Porphyry foolishly says.

This site's exposition

why hath Satan filled thine heart

on Acts 5:3-4

Peter names the source plainly, Satan filled thine heart, set against the Spirit's filling that has marked the church since Pentecost, one heart open to one master or the other. His question in verse four, was it not thine own, and after it was sold, was it not in thine own power, confirms that the property and the price were Ananias's to keep or give as he chose, so the lie was gratuitous. Peter's closing line, thou hast not lied unto men, but unto God, treats lying to the Holy Ghost as lying to God directly, an identification the bench reads as a plain witness to the Spirit's deity.

The record, by era

The Church Fathers5 voices

A commentator

Gregory of Nyssa

On 'Not Three Gods' · Written before 395.

proposed

For Ananias became a thief of his own goods, secretly, as he thought, from all men, and concealing his sin: but the Holy Spirit at the same moment was in Peter, and detected his intent, dragged down as it was to avarice, and gave to Peter from Himself the power of seeing the secret, while it is clear that He could not have done this had He not been able to behold hidden things.

A commentator

Gregory of Nyssa

On 'Not Three Gods' · Written before 395.

proposed

And of the Holy Spirit also, Peter says to Ananias, "Why hath Satan filled thine heart, to lie to the Holy Ghost?" showing that the Holy Spirit was a true witness, aware of what Ananias had dared to do in secret, and by Whom the manifestation of the secret was made to Peter. For Ananias became a thief of his own goods, secretly, as he thought, from all men, and concealing his sin: but the Holy Spirit at the same moment was in Peter, and detected his intent, dragged down as it was to avarice, and gave to Peter from Himself the power of seeing the secret, while it is clear that He could not have done this had He not been able to behold hidden things.
"You shall not steal:" [Exodus 20:15] for Achan, when he had stolen in Israel at Jericho, was stoned to death; [Joshua 7:1] and Gehazi, who stole, and told a lie, inherited the leprosy of Naaman; [2 Kings 5:27] and Judas, who stole the poor's money, betrayed the Lord of glory to the Jews, [John 12:6] and repented, and hanged himself, and burst asunder in the midst, and all his bowels gushed out; [Matthew 27:5; Acts 1:18] and Ananias, and Sapphira his wife, who stole their own goods, and "tempted the Spirit of the Lord," were immediately, at the sentence of Peter our fellow-apostle, struck dead. [Acts 5:1-11]

A commentator

Cyprian

Treatise XII Three Books of Testimonies Against the Jews · Written before 258.

proposed

That what any one has vowed to God, he must quickly repay. In Solomon: "According as thou hast vowed a vow to God, delay not to pay it." Concerning this same thing in Deuteronomy: "But if thou hast vowed a vow to the Lord thy God, I thou shalt not delay to pay it: because the Lord thy God inquiring shall seek it of thee; and it shall be for a sin. Thou shalt observe those things that shall go forth out of thy lips, and shalt perform the gift which thou hast spoken with thy mouth." Of this same matter in the forty-ninth Psalm: "Sacrifice to God the sacrifice of praise, and pay thy vows to the Most High. Call upon me in the day of trouble, and I will deliver thee, and thou shalt glorify me." Of this same thing in the Acts of the Apostles: "Why hath Satan filled thine heart, that thou shouldst lie to the Holy Ghost, when thy estate was in thine own power? Thou hast not lied unto men, but unto God." Also in Jeremiah: "Cursed is he who doeth the work of God negligently."

A commentator

John Chrysostom

Homily on Acts 12 · Written in the 5th century.

proposed

How came it into the mind of this hapless wretch to commit this crime? "But Peter said, Ananias, why hath Satan filled thine heart to lie to the Holy Ghost, and to keep back part of the price of the land?" Observe even in this, a great miracle performed, greater far than the former. Do you see that this is the charge brought against Ananias, that having made the money sacred, he afterwards secreted it? Couldest thou not, said Peter, after selling thy land, use the proceeds as thine own? Wast thou forbidden? Wherefore after thou hadst promised it? See how at the very beginning, the devil made his attack; in the very midst of such signs and wonders, how this man was hardened! Something of the same kind had happened upon a time in the Old Testament. The son of Charmi coveted the devoted thing: for observe there also what vengeance ensues upon the sin. Sacrilege, beloved, is a most grievous crime, insulting, and full of contempt. We neither obliged thee to sell, the Apostle says, nor to give thy money when thou hadst sold; of thine own free choice thou didst it; why hast thou then stolen from the sacred treasury? "Why," he says, "hath Satan filled thine heart?" Well, if Satan did the thing, why is the man made guilty of it? For admitting the influence of the devil, and being filled with it. You will say, they ought to have corrected him. But he would not have received correction; for he that has seen such things as he had seen, and is none the better, would certainly be none the better for anything else that could be done; the matter was not one to be simply passed over: like a gangrene, it must be cut out, that it might not infect the rest of the body. As it is, both the man himself is benefitted in regard that he is not left to advance further in wickedness, and the rest, in that they are made more earnest; otherwise the contrary would have ensued.
10 more voices on this verse

The Church Fathers2 voices

A commentator

Cyril of Jerusalem

Catechetical Lecture 16:17 · Written before 386.

proposed

Peter was not with Ananias and Sapphira when they sold their possessions, but he was present by the Spirit; Why, he says, hath Satan filled thine heart to lie to the Holy Ghost? There was no accuser; there was no witness; whence knew he what had happened? Whiles it remained was it not thine own? and after it was sold, was it not in thine own power? why hast thou conceived this thing in thine heart? The unlettered Peter, through the grace of the Spirit, learnt what not even the wise men of the Greeks had known.

A commentator

Oecumenius

Commentary on Acts · Written before 550.

proposed

"Ananias, why has?" etc. For we do not, he says, drag you unwillingly; that which has been randomly taken from you as an offering to God, again they spend for their own need, an indisputable sacrilege.

The Medieval Church2 voices

A commentator

Bede

Commentary on Acts · Written before 735.

proposed

Ananias, why has Satan filled your heart? In another translation, according to the Greek text, it reads: Ananias, why has Satan filled your heart? It should be noted here that no creature can fill the soul and mind of a man according to essence, but …

A commentator

Theophylact of Ohrid

Commentary on Acts · Written before 1107.

proposed

Some say that if Satan filled the heart of Ananias, then why did he suffer punishment? Because he himself was the cause of Satan filling his heart, since he himself prepared himself to receive the working of Satan and to submit himself to his power.

The Reformation1 voice

A commentator

Erasmus of Rotterdam

Commentary (church-history corpus) · Written before 1536.

proposed

so that you would lie to the Holy Spirit: Now if he believed that God can be deceived, he would think of Him irreverently, but if he believe that nothing is concealed from Him, either he despised His justice or he suppose that He looks …

The Puritans and the Awakening3 voices

But Peter said, Ananias,.... Peter, by divine revelation, or by a spirit of discerning, such as Elisha had, who knew what his servant Gehazi had done, knowing what a reserve Ananias had made, calls him by his name, and says to him, why hath Satan filled thine heart? or emboldened thee, given thee so much spirit and courage to act in such an impudent and audacious manner; so the phrase is used in Est 7:5 see the Septuagint there, and often in Talmudic writings. "Says R.

A commentator

John Wesley

1703–1791

Explanatory Notes upon the New Testament (1755)

To lie to the Holy Ghost - Who is in us. And to keep back - Here was the first instance of it. This was the first attempt to bring propriety of goods into the Christian Church.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Satan is a lying spirit; he was so in the mouth of Ahab's prophets, and so he was in the mouth of Ananias, and by this made it appear that he filled his heart. The sin itself: He lied to the Holy Ghost; a sin of such a heinous nature that he could not have been guilty of it if Satan had not filled his heart.

The Nineteenth Century2 voices

But Peter said ... - Peter could have known this only by “revelation.” It was the manifest design of Ananias to deceive; nor was there any way of detecting him but by its being revealed to him by the Spirit of God. As it was an instance of enormous wickedness, and as it was very important to detect and punish the crime, it was made known to Peter directly by God. Why hath Satan - Great deeds of wickedness in the Scripture are traced to the influence of Satan. Compare Luk 23:3; Joh 13:

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Why hath Satan filled thine heart - The verb πληροειν, which we translate to fill, Kypke has showed by many examples to signify, to instigate, excite, impel, etc., and it was a common belief, as well among the heathens as among the Jews and Christians, that, when a man did evil, he was excited to it by the influence and malice of an evil spirit. It is strange that, by the general consent of mankind, sin against God has been ever considered so perfectly unnatural, and so evil in itself, that no man would commit it unless impelled to it by the agency of the devil. The words of St. Peter here prove that such an agency is not fictitious: if there had been no devil, as some wish and perhaps feel it their interest to believe, or if this devil had no influence on the souls of men, Peter, under the agency of the Holy Spirit, would not have expressed himself in this way; for, if the thing were not so, it would have been the most direct means to lead the disciples to form false opinions, or to confirm them in old and absurd prejudices. To lie to the Holy Ghost - Ψευσασθαι το Πνευμα το Ἁγιον, To deceive the Holy Spirit. Every lie is told with the intention to deceive; and they wished to deceive the apostles, and, in effect, that Holy Spirit under whose influence they professed to act. Lying against the Holy Ghost is in the next verse said to be lying against God; therefore the Holy Ghost is God. To keep back part of the price - Νοσφισασθαι απο της τιμης. The verb νοσφιζειν, νοσφιζεσθαι, is used by the Greek writers to signify purloining part of the public money, peculation. The word is used here with great propriety, as the money for which the estate was sold was public property; as it was for this purpose alone that the sale was made.

The words behind it

26 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    1 Peter 5:8

    Be sober-minded and alert. Your adversary the devil prowls around like a roaring lion, seeking someone to devour.

    it leads to

    • Ephesians 6:11

      Put on the full armor of God, so that you can make your stand against the devil’s schemes.

    • James 4:7

      Submit yourselves, then, to God. Resist the devil, and he will flee from you.

    • Ephesians 4:27

      and do not give the devil a foothold.

    • Job 2:2

      “Where have you come from?” said the LORD to Satan. “From roaming through the earth,” he replied, “and walking back and forth in it.”

    • 1 Peter 1:13

      Therefore prepare your minds for action. Be sober-minded. Set your hope fully on the grace to be given you at the revelation of Jesus Christ.

  • Through

    Jeremiah 23:24

    “Can a man hide in secret places where I cannot see him?” declares the LORD. “Do I not fill the heavens and the earth?” declares the LORD.

    it leads to

    • Proverbs 15:3

      The eyes of the LORD are in every place, observing the evil and the good.

    • Psalms 139:7

      Where can I go to escape Your Spirit? Where can I flee from Your presence?

    • Psalms 90:8

      You have set our iniquities before You, our secret sins in the light of Your presence.

Where this verse is studied

About Acts

The Ascension, Gustave Doré, 1866. Public domain.
The Ascension, Gustave Doré, 1866. Public domain.
This page draws on 16 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Apostolic Constitutions, Apostolic Constitutions (Book VII), Section 1, II; Bede, Commentary on Acts; Cyprian, Treatise XII Three Books of Testimonies Against the Jews; Cyril of Jerusalem, Catechetical Lecture 16:17; Erasmus of Rotterdam, Commentary (church-history corpus); Gregory of Nyssa, On 'Not Three Gods'; Jerome, LETTER 130.14; John Calvin, Commentary upon the Acts of the Apostles; John Chrysostom, Homily on Acts 12; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Oecumenius, Commentary on Acts and Theophylact of Ohrid, Commentary on Acts.