Acts 15:9
in Acts 15He made no distinction between us and them, for He cleansed their hearts by faith.
BSB
The same verse in ASV and KJV ▾
ASV
and he made no distinction between us and them, cleansing their hearts by faith.
KJV
And put no difference between us and them, purifying their hearts by faith.
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This verse in Acts 15
Commentary
15 notes on this verseWhere faith cleanses sins proceeding from the heart, there is no distinction between believers, whether they be Jews or Greeks. And this cleansing replaced circumcision; instead of fleshly circumcision, spiritual circumcision is granted, which through faith in Christ cleanses even secret sins.
This site's exposition
God made choice among us
on Acts 15:7-9
After much disputing, Peter rises and appeals to his own commission, ye know how that a good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe, pointing back to Cornelius's house in chapter ten as the settled precedent. God, which knoweth the hearts, bare them witness, giving them the Holy Ghost, even as he did unto us, the Spirit's coming on the uncircumcised read as God's own verdict rendered before any council met. And put no difference between us and them, purifying their hearts by faith names the ground of acceptance as faith alone, the phrase that will govern everything James proposes next.
The record, by era
The Church Fathers3 voices
Faith in God purifies the heart, the pure heart sees God. But faith is sometimes defined as followed by people who wish to deceive themselves; as if it were enough merely to believe—some people, you see, promise themselves the vision of God and the kingdom of heaven for believing while living bad lives. Against these the apostle James indignantly took umbrage out of spiritual charity, so he says in his letter, "You believe that God is one." You pat yourself on your back for your faith; you observe that many godless people assume there are many gods, and you congratulate yourself for believing that there is only one God. "You do well. The demons also believe—and shudder." Shall they too see God? Those who are pure of heart shall see him. Whoever would say that the unclean spirits are pure of heart? And yet, "they believe—and shudder."So our faith must be distinguished from the faith of demons. Our faith, you see, purifies the heart, their faith makes them guilty.… So let us distinguish our faith and see that believing is not enough. That is not the sort of faith that purifies the heart. "Purifying their hearts," it says, "by faith." But which faith, what sort of faith? The one, surely, which the apostle Paul defines when he says "faith that works through love." This faith is different from the faith of demons, different from the morals of dissolute and desperate people. "Faith," he says. "Which faith?" The one "that works through love," hopes for what God promises. You could not have a more perfect, a more carefully thought-out definition than that.
"And put no difference between us and them, having purified their hearts by faith." From faith alone, he says, they obtained the same gifts. This is also meant as a lesson to those objectors; this is able to teach even them that faith only is needed, not works nor circumcision. For indeed they do not say all this only by way of apology for the Gentiles, but to teach the Jewish believers also to abandon the Law. When he has mentioned the testimony borne to them, then he utters that great word, the same which Paul speaks, "Neither circumcision availeth anything, nor uncircumcision." "That he may make the twain one in Himself." Of all these the seeds lie in Peter's discourse. And he does not say between them of the circumcision, but "Between us," that is the Apostles, "and them." Then, that the expression, "no difference" may not seem an outrage, After faith, he says-"Having purified their hearts by faith"-He thoroughly cleansed them first.
"and he made no distinction," he says, "between us and them, cleansing their hearts by faith," that is, having affected a cleansing of the sins coming from their hearts. And this cleansing seemed like circumcision, and instead of circumcision in the flesh is given circumcision …
The Medieval Church2 voices
Purifying their hearts by faith. Therefore, it is not necessary to cleanse them with the circumcision of the flesh, whose hearts such great faith purifies, that they even deserve to receive the Holy Spirit before baptism.
A commentator
BonaventureCollations on the Hexaemeron, Collation 8 · Written in the 13th century.
proposed
This faith is most noble, most solid and most splendid. Many possess it, however, without knowing it, for the face of faith is covered: it wears a kind of dark veil. It turns sinful souls into the most exalted. Hence, in the Acts, "He cleansed …
8 more voices on this verse
The Puritans and the Awakening3 voices
And put no difference between us and them,.... Neither in the extraordinary gifts, nor special grace, of the Spirit; giving them the same graces of faith, hope, and love, admitting to the same privileges and immunities of the house of God, and giving them a right and title to the same inheritance of the saints in light, though the one were circumcised, and the other were not.
Purifying - This word is repeated from chap. x, 15; their hearts - The heart is the proper seat of purity; by faith - Without concerning themselves with the Mosaic law.
Note, (1.) By faith the heart is purified; we are not only justified, and conscience purified, but the work of sanctification is begun and carried on.
The Nineteenth Century5 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
put no difference between us and them: purifying their hearts by faith--"Purification" here refers to "sprinkling (of the conscience by the blood of Jesus) from dead works to serve the living God." (See on 1Co 6:11). How rich is this brief description of the inward revolution wrought upon the genuine disciples of the Lord Jesus!
quarantine:debris (2026-07-29) — starts-lowercase
THE Jewish or Pharisaic party violently opposed the Gospel from without. Wherever the Apostles went, the Jews who believed not, being moved with envy, stirred up the people against them. They could not endure to hear of the salvation of the Gentiles by Grace through faith! It grated on their ears, for they thought that this doctrine was contrary to the Law of Moses in which they boasted. They were children of the bondwoman under the old Covenant of Works and they could not endure that the children of the promise should come to the inheritance.
THE Jewish or Pharisaic party violently opposed the Gospel from without. Wherever the Apostles went, the Jews who believed not, being moved with envy, stirred up the people against them. They could not endure to hear of the salvation of the Gentiles by Grace through faith! It grated on their ears, for they thought that this doctrine was contrary to the Law of Moses in which they boasted. They were children of the bondwoman under the old Covenant of Works and they could not endure that the children of the promise should come to the inheritance. They struggled and rebelled against the Gospel of salvation by Grace, for it went against their natural pride and their national exclusiveness. Yes, and even when any of them, as blessed be the Grace of God was the case, became converted, the old man was still within them and the spirit of bondage was still apt to assert itself. Those who had been of the sect of the Pharisees brought a good share of Pharisaic tendencies with them into the Church—and these were dangerous to the young kingdom of Christ. I scarcely know whether legal principles were not able to do more mischief inside the Church by perverting pure doctrine than they could do outside the Church by exciting persecution. One can hardly imagine how the Gospel could have escaped being overlaid and smothered by Judaism, like a baby by its mother, had it not been for the preserving Grace of God and the indwelling Spirit within the Church of God. You know, Brothers and Sisters, how we mourn, today, that certain who claim to be Christians are laboring most zealously to put a yoke upon the neck of the disciples which neither our fathers nor we were able to bear. They invent pompous ceremonies, observe days and months and are bound by rubrics and regulations—all of which are an idle and needless servitude to outward forms.
Put no difference between us and them - Giving them the Holy Spirit, though uncircumcised, just as he had given it to us who were circumcised: an evident proof that, in the judgment of God, circumcision was no preparation to receive the Gospel of Christ. And as the purification of the heart by the Holy Spirit was the grand object of the religion of God, and that alone by which the soul could be prepared for a blessed immortality, and the Gentiles had received that without circumcision, consequently, the shadow could not be considered of any worth, now the substance was communicated.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
And put no difference ... - Though they had not been circumcised, and though they did not conform to the Law of Moses. Thus, God showed that the observance of these rites was not necessary in order to the true conversion of people, and to acceptance with him. He did not give us, who are Jews, any advantage over them, but justified and purified all in the same manner. Purifying their hearts - Thus, giving the best evidence that he had renewed them, and admitted them to favor with him. By faith - By believing on the Lord Jesus Christ.
The words behind it
14 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| καὶ | kai | and | G2532 → | 9120 times |
| οὐθὲν | outhen | no [thing] | G3762 → | 232 times |
| διέκρινεν | diekrinen | He made distinction | G1252 → | 19 times |
| μεταξὺ | metaxu | between | G3342 → | 9 times |
| ἡμῶν | hemon | us | G3165 → | 1936 times |
| τε | te | also | G5037 → | 213 times |
| καὶ | kai | and | G2532 → | 9120 times |
| αὐτῶν | auton | them | G846 → | 5565 times |
| τῇ | tea | by the | G3588 → | 19766 times |
| πίστει | pistei | faith | G4102 → | 242 times |
| καθαρίσας | katharisas | having purified | G2511 → | 31 times |
| τὰς | tas | the | G3588 → | 19766 times |
| καρδίας | kardias | hearts | G2588 → | 156 times |
| αὐτῶν. | auton | of them. | G846 → | 5565 times |
καὶand
kaiG2532 →9120 times
οὐθὲνno [thing]
outhenG3762 →232 times
διέκρινενHe made distinction
diekrinenG1252 →19 times
μεταξὺbetween
metaxuG3342 →9 times
ἡμῶνus
hemonG3165 →1936 times
τεalso
teG5037 →213 times
καὶand
kaiG2532 →9120 times
αὐτῶνthem
autonG846 →5565 times
τῇby the
teaG3588 →19766 times
πίστειfaith
pisteiG4102 →242 times
καθαρίσαςhaving purified
katharisasG2511 →31 times
τὰςthe
tasG3588 →19766 times
καρδίαςhearts
kardiasG2588 →156 times
αὐτῶν.of them.
autonG846 →5565 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Romans 3:22And this righteousness from God comes through faith in Jesus Christ to all who believe. There is no distinction,
it leads to
- Romans 10:12
For there is no difference between Jew and Greek: The same Lord is Lord of all, and gives richly to all who call on Him,
- Galatians 3:28
There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus.
- Romans 8:1
Therefore, there is now no condemnation for those who are in Christ Jesus.
- Galatians 2:16
know that a man is not justified by works of the law, but by faith in Jesus Christ. So we, too, have believed in Christ Jesus, that we may be justified by faith in…
- Romans 10:12
Through
Ephesians 3:6This mystery is that through the gospel the Gentiles are fellow heirs, fellow members of the body, and fellow partakers of the promise in Christ Jesus.
it leads to
- Galatians 3:26–29
You are all sons of God through faith in Christ Jesus.
- Galatians 3:14
He redeemed us in order that the blessing promised to Abraham would come to the Gentiles in Christ Jesus, so that by faith we might receive the promise of the Spirit.
- Galatians 3:26–29
Through
Galatians 5:6For in Christ Jesus neither circumcision nor uncircumcision has any value. All that matters is faith, expressed through love.
it leads to
- Galatians 6:15
For neither circumcision nor uncircumcision means anything. What counts is a new creation.
- 1 Corinthians 7:19
Circumcision is nothing and uncircumcision is nothing. Keeping God’s commandments is what counts.
- Galatians 6:15
Where this verse is studied
On this page
Studies3
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About Acts

This page draws on 13 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, SERMON 53.10-11; Bede, Commentary on Acts; Bonaventure, Collations on the Hexaemeron, Collation 8; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1349: “Faith Purifying the Heart” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily on Acts 32; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Oecumenius, Commentary on Acts and Theophylact of Ohrid, Commentary on Acts.
