Acts 13:47
in Acts 13For this is what the Lord has commanded us: ‘I have made you a light for the Gentiles, to bring salvation to the ends of the earth.’”
BSB
The same verse in ASV and KJV ▾
ASV
For so hath the Lord commanded us, saying, I have set thee for a light of the Gentiles, That thou shouldest be for salvation unto the uttermost part of the earth.
KJV
For so hath the Lord commanded us, saying, I have set thee to be a light of the Gentiles, that thou shouldest be for salvation unto the ends of the earth.
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This verse in Acts 13
Commentary
13 notes on this verseNow who was it that said; "Let there be light? " And who was it that said to Christ concerning giving light to the world: "I have set Thee as a light to the Gentiles" -to them, that is, "who sit in darkness and in the shadow of death? " (None else, surely, than He), to whom the Spirit in the Psalm answers, in His foresight of the future, saying, "The light of Thy countenance, O Lord, hath been displayed upon us.
The record, by era
The Church Fathers2 voices
"For so hath the Lord commanded us, saying, I have sent thee to be a light of the Gentiles, that thou shouldest be for salvation unto the ends of the earth." For that the Gentiles might not be hurt at hearing this, as if the case were so that, had the Jews been in earnest, they themselves would not have obtained the blessings, therefore he brings in the prophecy, saying, "A light of the Gentiles," and, "for salvation unto the ends of the earth."
"Then why have ye not done this?" It was indeed needful that the Gentiles should hear, and this not before you: it is your own doing, the "before you." "For so hath the Lord commanded us: I have set thee for a light of the Gentiles, that thou shouldest be for salvation," i.e. for knowledge which is unto salvation, and not merely of the Gentiles, but of all men, "unto the ends of the earth."
The Medieval Church2 voices
For the Lord has commanded us: I have set you as a light to the Gentiles. What was specifically said to the Lord Christ, the apostles now consider said to themselves, remembering that they are his members, just as he himself, because of the unity …
"I have set You as a light to the Gentiles," that is, for the knowledge of salvation by the Gentiles, and not only by the Gentiles, but by all.
The Puritans and the Awakening1 voice
For so hath the Lord commanded us - By sending us forth, and giving us an opportunity of fulfilling what he had foretold. I have set thee - The Father speaks to Christ.
7 more voices on this verse
The Puritans and the Awakening1 voice
For so hath the Lord commanded us,....
The Nineteenth Century6 voices
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
For so ... - Paul, as usual, appeals to the Scriptures to justify his course. Here he appeals to the Old Testament rather than to the command of the Saviour, because the Jews recognized the authority of their own Scriptures, while they would have turned in scorn from the command of Jesus of Nazareth. I have set thee ... - I have constituted or appointed thee. This passage is found in Isa 49:6. See the notes on Isa 49:1-6. To be a light - See the notes on Joh 1:
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
the next sabbath came almost the whole city together to hear the word of God--the intervening days having been spent in further inquiry and instruction, and the excitement reaching the Gentiles, who now for the first time crowded, along with the usual worshippers, into the synagogue.
quarantine:debris (2026-07-29) — starts-lowercase
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
I have set thee--that is, Messiah; from which Paul inferred that he was but following out this destination of his Lord, in transferring to the Gentiles those "unsearchable riches" which were now by the Jews rejected and despised.
DEAR friends, last Sabbath morning I tried to stir YOU up to sacred activity. I heard from many that they felt thoroughly motivated and I know of some who at once commenced to speak for Christ. I wish I could hope that our whole company kept step together in this. If what is said on the Sabbath were really carried out, what splendid advances we should make! But if not, it is as though a commanding officer spoke to his troops and the men did not march according to orders.
DEAR friends, last Sabbath morning I tried to stir YOU up to sacred activity. I heard from many that they felt thoroughly motivated and I know of some who at once commenced to speak for Christ. I wish I could hope that our whole company kept step together in this. If what is said on the Sabbath were really carried out, what splendid advances we should make! But if not, it is as though a commanding officer spoke to his troops and the men did not march according to orders. However, I am thankful for what was done and for the many of you who did keep step together in an earnest march to conquer the powers of sin by making known the Gospel of Jesus Christ. "They that were scattered abroad went everywhere preaching the Word," and I hope that you, as you scattered to your various abodes, did go everywhere teaching the Word of God according to your capacity. If so, you have already come far enough to have met with individuals upon whom your warnings and invitations have been spent in vain. I thought it would be well for us this morning to go with Paul to Antioch, in Pisidia, and just see how he was treated there and what he did when he met with an ill reception from the Jews. By God's Grace may we not be discouraged if our message has been refused, but might we be instructed by the example of Paul and Barnabas as to what we should do. And may we be comforted by the success which their perseverance achieved. The Jews of Antioch, after having heard Paul with considerable attention, made up their minds to refuse Jesus, the Son of David, and not to accept Him as their Messiah and Savior. I. Our first point for consideration will be that THE REJECTION OF CHRIST IS A VERY SOLEMN BUSINESS. It has been a very solemn business for the Jewish nation. The history of the Jews since their rejection of our Lord may be written in blood and tears.
For so the Lord commanded us - The apostles could quote a pertinent scripture for every thing they did; because the outlines of the whole Gospel dispensation are founded in the law and the prophets; and they were now building the Church of God according to the pattern shown them in the Mount. In the things of God, no man nor minister should go farther than he can say, Thus it is written, and thus it behoves me to do; and let him see that his quotations are fairly made, and not a detached passage or member of a sentence produced, because it seems to look like the system he wishes to establish. I have set thee to be a light of the Gentiles - This quotation is from Isa 49:6, and was most fully in point. The Jews could not resist the testimony of their own prophet; and the Gentiles rejoiced to find that the offers of salvation were to be made so specifically to them. For salvation unto the ends of the earth - The very name of the Messiah, viz Jesus, announced the design and end of his mission. He is the Savior, and is to be proclaimed as such to the ends of the earth; to all mankind; to every nation, and people, and tongue; and, wherever the Gospel is preached, there is a free, full, and sincere offer of salvation to every soul that hears it. And the offer is proof sufficient, in itself, that there is a power to receive its blessings given to those to whom the offer is made; as it would be of no use to offer them a salvation which it was designed they either should not or could not receive. A son of Satan might be capable of such dissimulation and bad faith; but the holy God cannot.
The words behind it
20 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| οὕτως | houtos | Thus | G3779 → | 208 times |
| γὰρ | gar | for | G1063 → | 1039 times |
| ἐντέταλται | entetaltai | has commanded | G1781 → | |
| ἡμῖν | hemin | us | G3165 → | 1936 times |
| ὁ | ho | the | G3588 → | 19766 times |
| κύριος· | kurios | Lord: | G2962 → | 711 times |
| τέθεικά | tetheika | I have set | G5087 → | 100 times |
| σε | se | you | G4771 → | 2973 times |
| εἰς | eis | for | G1519 → | 1755 times |
| φῶς | phos | a light | G5457 → | 72 times |
| ἐθνῶν | ethnon | of [the] Gentiles | G1484 → | 161 times |
| τοῦ | tou | <the> | G3588 → | 19766 times |
| εἶναί | einai | to be | G1511 → | 123 times |
| σε | se | you | G4771 → | 2973 times |
| εἰς | eis | for | G1519 → | 1755 times |
| σωτηρίαν | soterian | salvation | G4991 → | 49 times |
| ἕως | he'os | until | G2193 → | 146 times |
| ἐσχάτου | eschatou | [the] uttermost part | G2078 → | 52 times |
| τῆς | tes | of the | G3588 → | 19766 times |
| γῆς.¶ | ges | earth.’ | G1093 → | 248 times |
οὕτωςThus
houtosG3779 →208 times
γὰρfor
garG1063 →1039 times
ἐντέταλταιhas commanded
entetaltaiG1781 →
ἡμῖνus
heminG3165 →1936 times
ὁthe
hoG3588 →19766 times
κύριος·Lord:
kuriosG2962 →711 times
τέθεικάI have set
tetheikaG5087 →100 times
σεyou
seG4771 →2973 times
εἰςfor
eisG1519 →1755 times
φῶςa light
phosG5457 →72 times
ἐθνῶνof [the] Gentiles
ethnonG1484 →161 times
τοῦ<the>
touG3588 →19766 times
εἶναίto be
einaiG1511 →123 times
σεyou
seG4771 →2973 times
εἰςfor
eisG1519 →1755 times
σωτηρίανsalvation
soterianG4991 →49 times
ἕωςuntil
he'osG2193 →146 times
ἐσχάτου[the] uttermost part
eschatouG2078 →52 times
τῆςof the
tesG3588 →19766 times
γῆς.¶earth.’
gesG1093 →248 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Isaiah 49:6He says: “It is not enough for You to be My Servant, to raise up the tribes of Jacob, and to restore the protected ones of Israel. I will also make You a light…
it leads to
- Luke 2:32
a light for revelation to the Gentiles, and for glory to Your people Israel.”
Reached by 2 separate paths from here.
- Isaiah 42:6
“I, the LORD, have called you for a righteous purpose, and I will take hold of your hand. I will keep you and appoint you to be a covenant for the people and a…
- Psalms 98:2–3
The LORD has proclaimed His salvation and revealed His righteousness to the nations.
- Luke 2:32
Through
Isaiah 42:6“I, the LORD, have called you for a righteous purpose, and I will take hold of your hand. I will keep you and appoint you to be a covenant for the people and a…
it leads to
- Isaiah 49:6
He says: “It is not enough for You to be My Servant, to raise up the tribes of Jacob, and to restore the protected ones of Israel. I will also make You a light…
Reached by 2 separate paths from here.
- John 8:12
Once again, Jesus spoke to the people and said, “I am the light of the world. Whoever follows Me will never walk in the darkness, but will have the light of life.”
- Isaiah 26:3
You will keep in perfect peace the steadfast of mind, because he trusts in You.
- Isaiah 49:6
Through
Isaiah 45:22Turn to Me and be saved, all the ends of the earth; for I am God, and there is no other.
it leads to
- John 6:40
For it is My Father’s will that everyone who looks to the Son and believes in Him shall have eternal life, and I will raise him up at the last day.”
- John 6:40
Through
Luke 2:32a light for revelation to the Gentiles, and for glory to Your people Israel.”
it leads to
- Isaiah 60:1–3
Arise, shine, for your light has come, and the glory of the LORD rises upon you.
- Isaiah 60:1–3
Where this verse is studied
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About Acts

This page draws on 10 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bede, Commentary on Acts; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 2045: “Further Afield” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily on Acts 30; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Tertullian, Against Marcion Book V and Theophylact of Ohrid, Commentary on Acts.
