Skip to content
mannafest.faith

Acts 13:4

in Acts 13

So Barnabas and Saul, sent forth by the Holy Spirit, went down to Seleucia and sailed from there to Cyprus.

BSB

The same verse in ASV and KJV

ASV

So they, being sent forth by the Holy Spirit, went down to Seleucia; and from thence they sailed to Cyprus.

KJV

So they, being sent forth by the Holy Ghost, departed unto Seleucia; and from thence they sailed to Cyprus.

This verse in Acts 13

Commentary

10 notes on this verse

A commentator

Theophylact of Ohrid

Commentary on Acts · Written before 1107.

They do not stop in Seleucia, knowing that its inhabitants could gain much benefit from the neighboring city, but hasten to fulfill what was urgent.

This site's exposition

being sent forth by the Holy Ghost

So they, being sent forth by the Holy Ghost, departed unto Seleucia, Antioch's seaport, and sailed to Cyprus, Barnabas's own home island named already at 4:36. Luke's phrasing credits the Spirit rather than the church as the true sender, the laying on of hands in verse three recognizing a commission already given rather than creating one. The choice of Cyprus as a first field likely follows Barnabas's own connections there, the gospel advancing along the natural lines of the messengers' own history.

The record, by era

The Church Fathers3 voices

A commentator

John Chrysostom

Homily on Acts 28 · Written in the 5th century.

proposed

As soon as they were ordained they went forth, and hasted to Cyprus, that being a place where was no ill-design hatching against them, and where moreover the Word had been sown already. In Antioch there were (teachers) enough, and Phoenice too was near to Palestine; but Cyprus not so. However, you are not to make a question of the why and wherefore, when it is the Spirit that directs their movements: for they were not only ordained by the Spirit, but sent forth by Him likewise. "And when they were come to Salamis, they preached the word of God in the synagogues of the Jews." Do you mark how they make a point of preaching the word to them first?

A commentator

John Chrysostom

Homily on Acts 27 · Written in the 5th century.

proposed

"So they, being sent forth by the Holy Ghost, departed unto Seleucia; and from thence they sailed to Cyprus." It shows that the Spirit did all.

A commentator

Oecumenius

Commentary on Acts · Written before 550.

proposed

In Seleucia they do not make any difficulty, knowing that from the neighboring city they would reap great benefit.

The Puritans and the Awakening2 voices

So they being sent forth of the Holy Ghost,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

The heads of a sermon which Paul preached to the Jews at Antioch in Pisidia, in their synagogue, which is given us as a specimen of what they usually preached to the Jews, and the method they took with them,
3 more voices on this verse

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

If the Holy Ghost send them forth, he will go along with them, strengthen them, carry them on in their work, and give them success; and then they fear no colours, but can cheerfully venture upon a stormy sea from Antioch, which was now to them a quiet harbour.

The Nineteenth Century2 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Being sent forth by the Holy Ghost - By his influence, authority, and under his continual direction. Without the first, they were not qualified to go; without the second, they had no authority to go; and without the third, they could not know where to go. Departed, unto Seleucia - This is generally understood to be Seleucia of Pieria, the first city on the coast of Syria, coming from Cilicia; near the place where the river Orontes pours itself into the sea. They sailed to Cyprus - A well known island in the Mediterranean Sea. See on Act 4:36 (note).
Being sent forth by the Holy Ghost - Having been called to this world by the Holy Spirit, and being under his direction. Departed unto Seleucia - This city was situated at the mouth of the river Orontes, where it fails into the Mediterranean. Antioch was connected with the sea by the Orontes River. Strabo says that in his time they sailed up the river in one day. The distance from Antioch to Seleucia by water is about 41 miles, while the journey by land is only 16 12 miles (Life and Epistles of Paul, vol. 1, p. 185. “Seleucia united the two characters of a fortress and a seaport. It was situated on a rocky eminence, which is the southern extremity of an elevated range of hills projecting from Mount Aranus. From the southeast, where the ruins of the Antioch gate are still conspicuous, the ground rose toward the northeast into high and craggy summits; and round the greater part of the circumference of 4 miles the city was protected by its natural position. The harbor and mercantile suburb were on level ground toward the west; but here, as on the only weak point at Gibraltar, strong artificial defenses had made compensation for the weakness of nature. Seleucus, who had named his metropolis in his father’s honor (p. 122), gave his own name to this maritime fortress; and here, around his tomb, his successors contended for the key of Syria. ‘Seleucia by the sea’ was a place of great importance under the Seleucidae and the Ptolemies, and so it remained under the sway of the Romans. In consequence of its bold resistance to Tigranes when he was in possession of all the neighboring country, Pompey gave it the privileges of a ‘free city;’ and a contemporary of Paul speaks of it as having those privileges still. Here, in the midst of unsympathizing sailors, the two missionary apostles, with their younger companion, stepped on board the vessel which was to convey them to Salamis. […]

The words behind it

16 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Acts 20:23

    I only know that in town after town the Holy Spirit warns me that chains and afflictions await me.

    it leads to

    • Acts 9:16

      I will show him how much he must suffer for My name.”

    • Acts 21:4

      We sought out the disciples in Tyre and stayed with them seven days. Through the Spirit they kept telling Paul not to go up to Jerusalem.

    • 1 Thessalonians 3:3

      so that none of you would be shaken by these trials. For you know that we are destined for this.

  • Through

    Acts 13:2

    While they were worshiping the Lord and fasting, the Holy Spirit said, “Set apart for Me Barnabas and Saul for the work to which I have called them.”

    it leads to

    • Galatians 1:15

      But when God, who set me apart from my mother’s womb and called me by His grace, was pleased

    • Acts 9:15

      “Go!” said the Lord. “This man is My chosen instrument to carry My name before the Gentiles and their kings, and before the people of Israel.

    • 1 Corinthians 12:11

      All these are the work of one and the same Spirit, who apportions them to each one as He determines.

    • Romans 1:1

      Paul, a servant of Christ Jesus, called to be an apostle, and set apart for the gospel of God—

    • 2 Timothy 1:11

      to which I was appointed as a preacher, an apostle, and a teacher.

Where this verse is studied

About Acts

This page draws on 10 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); J. A. Alexander, The Acts of the Apostles Explained; John Chrysostom, Homily on Acts 28; John Chrysostom, Homily on Acts 27; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Oecumenius, Commentary on Acts; Theophylact of Ohrid, Commentary on Acts and William Ramsay, The Church in the Roman Empire.