Acts 13:23
in Acts 13From the descendants of this man, God has brought to Israel the Savior Jesus, as He promised.
BSB
The same verse in ASV and KJV ▾
ASV
Of this man’s seed hath God according to promise brought unto Israel a Saviour, Jesus;
KJV
Of this man’s seed hath God according to his promise raised unto Israel a Saviour, Jesus:
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This verse in Acts 13
Commentary
9 notes on this verse"From his seed God, according to the promise, raised up for Israel a Savior, Jesus." The name of David was especially beloved by the Jews; therefore it is said that a king reigns from his lineage.
This site's exposition
From the descendants of this man
on Acts 13:23-25
From the descendants of this man, God has brought to Israel the Savior Jesus, as He promised, the promise of 2 Samuel 7:12 to 16. The survey of judges and kings leads here.
The record, by era
The Church Fathers1 voice
"And when he had removed him, He raised up unto them David to be their king: to whom also He gave testimony, and said, I have found David the son of Jesse, a man after Mine own heart, which shall fulfil all My will. Of this man's seed hath God according to His promise raised unto Israel a Saviour, Jesus." This was no small thing that Christ should be from David. Observe how he twines the thread of his discourse alternately from things present, from the prophets. Thus, "from this man's seed according to the promise" - the name of David was dear to them; well then, is it not a thing to be desired that a son of his, he says, should be their king? - then he adduces John: then again the prophets, where he says, "By condemning they fulfilled," and again, "All that was written:" then the Apostles as witnesses of the Resurrection: then David bearing witness. For neither the Old Testament proofs seemed so cogent when taken by themselves as they are in this way, nor yet the latter testimonies apart from the former: wherefore he makes them mutually confirm each other. The Promise then, he says, the fathers received; ye, the reality. And observe, he nowhere mentions right deeds of theirs, but only benefits on God's part: "He chose: Exalted: Suffered their manners:" these are no matters of praise to them: "They asked, He gave." But David he does praise, and him only, because from him the Christ was to come. "I have found David, the son of Jesse, a man after Mine own heart, which shall fulfil all My will." Observe also; it is with praise that he says of him, "David after that he had served the will of God:" just as Peter - seeing it was then the beginning of the Gospel - making mention of him, said, "Let it be permitted me to speak freely of the patriarch David." Also, he does not say, Died, but, "was added to his fathers."
The Puritans and the Awakening3 voices
69 . [5.] Raised up according to his promise, the promise to David ( Ps. cxxxii. 11 ), the promise to the Old-Testament church in the latter times of it: I will raise unto David a righteous branch, Jer. xxiii. This promise was it to which the twelve tribes hoped to come ( ch. xxvi.
quarantine:debris (2026-07-29) — unbalanced-parens
Of this man's seed hath God, according to his promise,....
The preaching of the gospel to the Gentiles at their request, and upon the Jews' refusal of it, wherein the apostles justified themselves against the displeasure which the Jews conceived at it, and God owned them,
The Nineteenth Century1 voice
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
Of this man's seed hath God, according to . . . promise, raised unto Israel a Saviour, Jesus--The emphasis on this statement lies: (1) in the seed from which Christ sprang--David's--and the promise to that effect, which was thus fulfilled;
2 more voices on this verse
The Nineteenth Century2 voices
Of this man’s seed hath God - raised - a Savior - That Jesus Christ came in a direct and indisputable line from David, according to both promise and prophecy, may be seen in the notes on Mat 1:1, etc., and particularly in the notes at the end of Luke And that the Messiah was promised to come from the family of David, see Isa 11:1, Isa 11:2, and Jer 23:5, Jer 23:6.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Of this man’s seed - Of his posterity. According to his promise - See the notes on Act 2:30. Raised unto Israel - See the notes on Act 2:30. A Saviour, Jesus - See the notes on Mat 1:21.
The words behind it
13 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| τούτου | toutou | Of this [man] | G3778 → | 1381 times |
| ὁ | ho | the | G3588 → | 19766 times |
| θεὸς | theos | God | G2316 → | 1312 times |
| ἀπὸ | apo | of | G575 → | 640 times |
| τοῦ | tou | the | G3588 → | 19766 times |
| σπέρματος | spermatos | seed | G4690 → | 43 times |
| κατ᾽ | kat᾽ | according to | G2596 → | 468 times |
| ἐπαγγελίαν | epangelian | promise | G1860 → | 52 times |
| ἤγαγεν | egagen | has brought | G71 → | 68 times |
| τῷ | to | <the> | G3588 → | 19766 times |
| Ἰσραὴλ | israel | to Israel | G2474 → | 68 times |
| σωτῆρα | sotera | [the] Savior | G4990 → | |
| Ἰησοῦν, | iesoun | Jesus — | G2424 → | 908 times |
τούτουOf this [man]
toutouG3778 →1381 times
ὁthe
hoG3588 →19766 times
θεὸςGod
theosG2316 →1312 times
ἀπὸof
apoG575 →640 times
τοῦthe
touG3588 →19766 times
σπέρματοςseed
spermatosG4690 →43 times
κατ᾽according to
kat᾽G2596 →468 times
ἐπαγγελίανpromise
epangelianG1860 →52 times
ἤγαγενhas brought
egagenG71 →68 times
τῷ<the>
toG3588 →19766 times
Ἰσραὴλto Israel
israelG2474 →68 times
σωτῆρα[the] Savior
soteraG4990 →
Ἰησοῦν,Jesus —
iesounG2424 →908 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Matthew 1:1This is the record of the genealogy of Jesus Christ, the son of David, the son of Abraham:
it leads to
- Genesis 22:18
And through your offspring all nations of the earth will be blessed, because you have obeyed My voice.”
- Romans 1:3
regarding His Son, who was a descendant of David according to the flesh,
- Galatians 3:16
The promises were spoken to Abraham and to his seed. The Scripture does not say, “and to seeds,” meaning many, but “and to your seed,” meaning One, who is Christ.
- Revelation 22:16
“I, Jesus, have sent My angel to give you this testimony for the churches. I am the Root and the Offspring of David, the bright Morning Star.”
- Psalms 132:11
The LORD swore an oath to David, a promise He will not revoke: “One of your descendants I will place on your throne.
- Genesis 22:18
Through
Revelation 22:16“I, Jesus, have sent My angel to give you this testimony for the churches. I am the Root and the Offspring of David, the bright Morning Star.”
it leads to
- Revelation 5:5
Then one of the elders said to me, “Do not weep! Behold, the Lion of the tribe of Judah, the Root of David, has triumphed to open the scroll and its seven seals.”
- 2 Peter 1:19
We also have the word of the prophets as confirmed beyond doubt. And you will do well to pay attention to it, as to a lamp shining in a dark place, until the day…
- Isaiah 11:1
Then a shoot will spring up from the stump of Jesse, and a Branch from his roots will bear fruit.
- Revelation 5:5
Where this verse is studied
On this page
Studies21
About Acts

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily on Acts 29; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible and Theophylact of Ohrid, Commentary on Acts.
