1 Corinthians 15:1
in 1 Corinthians 15Now, brothers, I want to remind you of the gospel I preached to you, which you received, and in which you stand firm.
BSB
The same verse in ASV and KJV ▾
ASV
Now I make known unto you brethren, the gospel which I preached unto you, which also ye received, wherein also ye stand,
KJV
Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand;
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This verse in 1 Corinthians 15
Commentary
10 notes on this verse888. – After instructing the Corinthians about the sacrament and about the reality contained and signified in the sacraments, namely, grace and its effects, the Apostle now instructs them about a reality not contained but signified in the sacraments, namely, the glory of the resurrection, …
This site's exposition
Moreover, brethren, I declare unto you the gospel which I preached unto you
on 1 Corinthians 15:1-2
Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand: the resurrection chapter opens by returning to first things, gnorizo, making known again a gospel Corinth had already received and already stood on, since the denial some among them voiced in verse 12 struck at ground they themselves had built their faith upon. Verse 2 adds the condition that has troubled readers since the early church, saved, if ye keep in memory what I preached, unless ye have believed in vain, language the bench reads as testing the reality of a profession rather than threatening a genuine believer's security, a true and lasting faith being one that holds fast to what it first received. The whole chapter that follows is offered as the content of that gospel restated and defended point by point.
The record, by era
The Church Fathers2 voices
Paul is showing the Corinthians that if they have been led away from his teaching, especially from belief in the resurrection of the dead on which it is based, they will lose everything they have believed.
"I make known unto you, brethren," saith he, "the gospel which I preached unto you." Seest thou with what modesty he commences? Seest thou how from the beginning he points out that he is bringing in no new nor strange thing? For he who "maketh known" that which was already known but afterwards had fallen into oblivion, "maketh known" by recalling it into memory. And when he called them "brethren," even from hence he laid the foundation of no mean part of the proof of his assertions. For by no other cause became we "brethren," but by the dispensation of Christ according to the flesh. And this is just the reason why he thus called them, at the same time soothing and courting them, and likewise reminding them of their innumerable blessings. And what comes next again is demonstrative of the same. What then is this? "The gospel." For the sum of the gospels hath its original hence, from God having become man and having been crucified and having risen again. This gospel also Gabriel preached to the Virgin, this also the prophets to the world, this also the apostles all of them. "Which I preached unto you, which also ye received, wherein also ye stand. By which also ye are saved, in what word I preached unto you; if ye hold it fast, except ye believed in vain." Seest thou how he calls themselves to be witnesses of the things spoken? And he saith not, "which ye heard," but, "which ye received," demanding it of them as a kind of deposit, and showing that not in word only, but also by deeds and signs and wonders they received it, and that they should hold it safe. Next, because he was speaking of the things long past, he referred also to the present time, saying, "wherein also ye stand," taking the vantage ground of them that disavowal might be out of their power, though they wished it never so much. […]
The Medieval Church1 voice
He passes on to the teaching about the resurrection, which constitutes the foundation of our faith. For if there is no resurrection, then Christ has not risen either; and if He has not risen, then He did not become incarnate either; and thus our entire …
The Puritans and the Awakening2 voices
Note, The doctrine of Christ's death and resurrection is at the foundation of Christianity. Remove this foundation, and the whole fabric falls, all our hopes for eternity sink at once. And it is by holding this truth firmly that Christians are made to stand in a day of trial, and kept faithful to God.
Moreover brethren, I declare unto you the Gospel,.... The apostle here passes on, and proceeds to a new subject, the doctrine of the resurrection of the dead, which some in this church denied; and which he undertakes to prove, establish, and defend; and in order to lead on to it, observes, that what he was about to declare, make known, or put them in mind of, was no other than the Gospel he had formerly preached to them, they had received, professed to stand in, and were saved by, unless their faith was in vain.
3 more voices on this verse
The Nineteenth Century3 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
I declare--literally, "I make known": it implies some degree of reproach that it should be now necessary to make it known to them afresh, owing to some of them "not having the knowledge of God" (1Co 15:34). Compare Ga 1:11. wherein ye stand--wherein ye now take your stand. This is your present actual privilege, if ye suffer not yourselves to fall from your high standing.
The Gospel which I preached unto you - This Gospel is contained in Christ dying for our sins, being buried, and rising again the third day. See the following verses.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Moreover - But (δὲ de). In addition to what I have said, or in that which I am now about to say, I make known the main and leading truth of the gospel. The particle δὲ de is “strictly adversative, but more frequently denotes transition and conversion, and serves to introduce something else, whether opposite to what precedes, or simply continuative or explanatory” - Robinson. Here it serves to introduce another topic that was not properly a continuation of what he had said, but which pertained to the same general subject, and which was deemed of great importance.
The words behind it
16 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| Γνωρίζω | gnorizo | I make known | G1107 → | |
| δὲ | de | now | G1161 → | 2765 times |
| ὑμῖν, | humin | to you, | G4771 → | 2973 times |
| ἀδελφοί, | adelphoi | brothers, | G80 → | 343 times |
| τὸ | to | the | G3588 → | 19766 times |
| εὐαγγέλιον | euangelion | gospel | G2098 → | 73 times |
| ὃ | ho | that | G3739 → | 1405 times |
| εὐηγγελισάμην | euengelisamen | I evangelised | G2097 → | 54 times |
| ὑμῖν, | humin | to you, | G4771 → | 2973 times |
| ὃ | ho | which | G3739 → | 1405 times |
| καὶ | kai | also | G2532 → | 9120 times |
| παρελάβετε, | parelabete | you received, | G3880 → | 49 times |
| ἐν | en | in | G1722 → | 2738 times |
| ᾧ | ho | which | G3739 → | 1405 times |
| καὶ | kai | also | G2532 → | 9120 times |
| ἑστήκατε | hestekate | you have stood | G2476 → | 153 times |
ΓνωρίζωI make known
gnorizoG1107 →
δὲnow
deG1161 →2765 times
ὑμῖν,to you,
huminG4771 →2973 times
ἀδελφοί,brothers,
adelphoiG80 →343 times
τὸthe
toG3588 →19766 times
εὐαγγέλιονgospel
euangelionG2098 →73 times
ὃthat
hoG3739 →1405 times
εὐηγγελισάμηνI evangelised
euengelisamenG2097 →54 times
ὑμῖν,to you,
huminG4771 →2973 times
ὃwhich
hoG3739 →1405 times
καὶalso
kaiG2532 →9120 times
παρελάβετε,you received,
parelabeteG3880 →49 times
ἐνin
enG1722 →2738 times
ᾧwhich
hoG3739 →1405 times
καὶalso
kaiG2532 →9120 times
ἑστήκατεyou have stood
hestekateG2476 →153 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
1 Thessalonians 1:6And you became imitators of us and of the Lord when you welcomed the message with the joy of the Holy Spirit, in spite of your great suffering.
it leads to
- 1 Corinthians 11:1
You are to imitate me, just as I imitate Christ.
- Acts 13:52
And the disciples were filled with joy and with the Holy Spirit.
- 1 Corinthians 4:16
Therefore I urge you to imitate me.
- Galatians 5:22
But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness,
- 1 Corinthians 11:1
Through
2 Corinthians 1:24Not that we lord it over your faith, but we are fellow workers with you for your joy, because it is by faith that you stand firm.
it leads to
- 1 Peter 5:3
not lording it over those entrusted to you, but being examples to the flock.
- 2 Timothy 2:24–26
And a servant of the Lord must not be quarrelsome, but must be kind to everyone, able to teach, and forbearing.
- 2 Corinthians 4:5
For we do not proclaim ourselves, but Jesus Christ as Lord, and ourselves as your servants for Jesus’ sake.
- 1 Peter 5:3
Through
1 Peter 5:12Through Silvanus, whom I regard as a faithful brother, I have written to you briefly, encouraging you and testifying that this is the true grace of God. Stand firm in it.
it leads to
- Hebrews 13:22
I urge you, brothers, to bear with my word of exhortation, for I have only written to you briefly.
- Hebrews 13:22
Where this verse is studied
On this page
Studies11
About 1 Corinthians

This page draws on 10 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ambrosiaster, COMMENTARY ON PAUL'S EPISTLES; Charles Hodge, An Exposition of the First Epistle to the Corinthians; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily on 1 Corinthians 38; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Theophylact of Ohrid, Commentary on 1 Corinthians and Thomas Aquinas, Commentary on 1 Corinthians.
