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Numbers 33:2

in Numbers 33

At the LORD’s command, Moses recorded the stages of their journey. These are the stages listed by their starting points:

BSB

The same verse in ASV and KJV

ASV

And Moses wrote their goings out according to their journeys by the commandment of Jehovah: and these are their journeys according to their goings out.

KJV

And Moses wrote their goings out according to their journeys by the commandment of the Lord: and these are their journeys according to their goings out.

This verse in Numbers 33

Commentary

7 notes on this verse

A commentator

Origen of Alexandria

HOMILIES ON NUMBERS 27:7 · Written before 253.

He wrote them down, then, "by the word of the Lord" so that when we read them and see how many starting places lie ahead of us on the journey that leads to the kingdom, we may prepare ourselves for this way of life. [Thus,] considering the journey that lies ahead of us, [we] may not allow the time of our life to be ruined by sloth and neglect.

This site's exposition

under the hand of Moses

on Numbers 33:1-4

The list opens with a statement about itself, that Moses wrote these stages by the commandment of the Lord, so the keeping of the record was commanded work rather than a private memorandum. Verse 4 supplies a line the Exodus account never gave, that upon their gods also the Lord executed judgments, reporting as done what Exodus 12:12 had said would be done. The departure is dated to the fifteenth day of the first month, on the morrow after the passover, and Israel goes out with an high hand while Egypt is burying its firstborn.

The record, by era

The Church Fathers1 voice

A commentator

Origen of Alexandria

HOMILIES ON NUMBERS 27:2 · Written before 253.

proposed

You have heard that Moses wrote this down by the word of the Lord. Why did the Lord want him to write it down? Was it so that this passage in Scripture about the stages the children of Israel made might benefit us in some way or that it should bring us no benefit? Who would dare to say that what is written "by the Word of God" is of no use and makes no contribution to salvation but is merely a narrative of what happened and was over and done a long time ago, but pertains in no way to us when it is told?

The Puritans and the Awakening3 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

It may be of use to Christians, to preserve an account of the providences of God concerning them, the constant series of mercies they have experienced, and especially those turns which have made some days of their lives more remarkable.
And Moses wrote their goings out according to their journeys, by the commandment of the Lord,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

What the account itself was. It began with their departure out of Egypt, continued with their march through the wilderness, and ended in the plains of Moab, where they now lay encamped. Some things are observed here concerning their departure out of Egypt, which they are reminded of upon all occasions, as a work of wonder never to be forgotten.

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

And Moses wrote their goings out according to their journeys - We may consider the whole book of Numbers as a diary, and indeed the first book of travels ever published. Dr. Shaw, Dr. Pococke, and several others, have endeavored to mark out the route of the Israelites, through this great, dreary, and trackless desert, and have ascertained many of the stages here described. Indeed there are sufficient evidences of this important journey still remaining, for the descriptions of many are so particular that the places are readily ascertained by them; but this is not the case with all.

How the passage was read

What the Jewish commentators add

On the verses either side of this one

After the vengeance [executed] upon Midian, concerning which the Holy One, blessed be He, told Moses, afterwards shalt thou be gathered unto thy people, 1 Above,:2.
Ramban: Spain, 1194–1270 · Ramban on Numbers 33:1:1, via Sefaria, Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976
1 more on this passage, in their own words ▾
These are the journeys of Bnei Yisroel who went out of Egypt in organized groups under the leadership of Moshe and Aharon.
Targum · Onkelos Numbers 33:1, via Sefaria, Metsudah Chumash, Metsudah Publications, 2009 [with Onkelos translation]

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 6 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

11 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיִּכְתֹּ֨בand he wrote down

    vaiyikhtoH3789224 times

  • מֹשֶׁ֜הMoses

    moshehH4872765 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • מוֹצָאֵיהֶ֛םpoints of departure their

    motzaeihemH416127 times

  • לְמַסְעֵיהֶ֖םto settings out their

    lemaseihemH455012 times

  • עַל־on

    ʾal-H59215755 times

  • פִּ֣י[the] mouth of

    piH6310498 times

  • יְהוָ֑הYahweh

    yahwehH30686520 times

  • וְאֵ֥לֶּהand these

    veelehH428746 times

  • מַסְעֵיהֶ֖ם[are] settings out their

    maseihemH455012 times

  • לְמוֹצָאֵיהֶֽם׃to points of departure their

    lemotzaeihemH416127 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Deuteronomy 10:11

    Then the LORD said to me, “Get up. Continue your journey ahead of the people, that they may enter and possess the land that I swore to their fathers to give them.”

    it leads to

    • Exodus 33:1

      Then the LORD said to Moses, “Leave this place, you and the people you brought up out of the land of Egypt, and go to the land that I promised to Abraham, Isaac, and…

    • Exodus 32:34

      Now go, lead the people to the place I described. Behold, My angel shall go before you. But on the day I settle accounts, I will punish them for their sin.”

  • Through

    Deuteronomy 1:2

    It is an eleven-day journey from Horeb to Kadesh-barnea by way of Mount Seir.

    it leads to

    • Numbers 13:26

      and they went back to Moses, Aaron, and the whole congregation of Israel in the Wilderness of Paran at Kadesh. They brought back a report for the whole congregation and showed them the fruit…

    • Numbers 32:8

      This is what your fathers did when I sent them from Kadesh-barnea to inspect the land.

    • Deuteronomy 9:23

      And when the LORD sent you out from Kadesh-barnea, He said, “Go up and possess the land that I have given you.” But you rebelled against the command of the LORD your God. You…

    • Leviticus 9:23

      Moses and Aaron then entered the Tent of Meeting. When they came out, they blessed the people, and the glory of the LORD appeared to all the people.

  • Through

    Numbers 10:6

    When you sound the short blasts a second time, the camps that lie on the south side are to set out. The blasts are to signal them to set out.

    it leads to

    • Numbers 10:18

      Then the divisions of the camp of Reuben set out under their standard, with Elizur son of Shedeur in command.

    • Numbers 2:10–16

      On the south side, the divisions of Reuben are to camp under their standard:

About Numbers

The Bronze Serpent, Gustave Doré, 1866. Public domain.
The Bronze Serpent, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible; Origen of Alexandria, HOMILIES ON NUMBERS 27:7 and Origen of Alexandria, HOMILIES ON NUMBERS 27:2.