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mannafest.faith

Luke 12:28

in Luke 12

If that is how God clothes the grass of the field, which is here today and tomorrow is thrown into the furnace, how much more will He clothe you, O you of little faith!

BSB

The same verse in ASV and KJV ▾

ASV

But if God doth so clothe the grass in the field, which to-day is, and to-morrow is cast into the oven; how much more shall he clothe you, O ye of little faith?

KJV

If then God so clothe the grass, which is to day in the field, and to morrow is cast into the oven; how much more will he clothe you, O ye of little faith?

This verse in Luke 12

Commentary

17 notes on this verse

A commentator

Ambrose of Milan

Catena Aurea by Aquinas · Written before 397.

Nor does it seem of light moment, that a flower is either compared to man, or even almost more than to man is preferred to Solomon, to make us conceive the glory expressed, from the brightness of the colour to be that of the heavenly angels; who are truly the flowers of the other world, since by their brightness the world is adorned, and they breathe forth the pure odour of sanctification, who shackled by no cares, employed in no toilsome task, cherish the grace of the Divine bounty towards them, and the gifts of their heavenly nature.

This site's exposition

Consider how the lilies grow

on Luke 12:27-28

Consider how the lilies grow moves from the food of the ravens to clothing. Not even Solomon in all his glory was adorned like one of these, the wealthiest king Israel remembered outdone by a wildflower.

This site's exposition

O you of little faith

Ambrose read the lilies' glory as a pledge of the resurrection, when the Lord promises His people an appearance like the angels. He tied the verse to the question of 1 Corinthians 15:35, how the dead are raised. The clothing promised reaches past this life.

The record, by era

The Church Fathers5 voices

Therefore, if lilies or angels are clothed with glory surpassing that of humans, we must not despair of God's mercy in us, to whom the Lord promises a similar appearance of angels through the grace of resurrection. In this passage, it also seems to address that question, which even the Apostle did not overlook; for the peoples of this world inquire how the dead rise again and with what kind of body they come.

A commentator

Tertullian

On Idolatry · Written before 220.

proposed

But "think not," says He, "about food; " and as an example of clothing we have the lilies. "My work was my subsistence.

A commentator

Tertullian

Against Marcion Book IV · Written before 220.

proposed

Whether, indeed, it is as depreciating the Creator that he does not wish such trifles to be thought of, concerning which neither the crows nor the lilies labour, because, forsooth, they come spontaneously to hand by reason of their very worthlessness, will appear a little further on. Meanwhile, how is it that He chides them as being "of little faith? " What faith? Does He mean that faith which they were as yet unable to manifest perfectly in a god who has hardly yet revealed, and whom they were in process of learning as well as they could; or that faith which they for this express reason owed to the Creator, because they believed that He was of His own will supplying these wants of the human race, and therefore took no thought about them? Now, when He adds, "For all these things do the nations of the world seek after," even by their not believing in God as the Creator and Giver of all things, since He was unwilling that they should be like these nations, He therefore upbraided them as being defective of faith in the same God, in whom He remarked that the Gentiles were quite wanting in faith.

A commentator

Clement of Alexandria

The Instructor Book 2 · Written before 215.

proposed

What, I ask, more graceful, more gay-coloured, than flowers? What, I say, more delightful than lilies or roses? "And if God so clothe the grass, which is to-day in the field, and to morrow is cast into the oven, how much more will He clothe you, O ye of little faith!"

A commentator

Ambrose of Milan

Exposition of the Gospel of Luke, 7.125 · Written before 397.

proposed

The discourse of the Lord, using the comparison of flowers and grass, is especially persuasive. For what could be more moral for persuasion than to see that even irrational things are adorned by God's providence, so that they have no need for usefulness or ornamentation? Much more so, you should believe that a rational person, if he puts all his use in God and never desires to change his faith, will never be in need; precisely because he presumes on divine favor.
9 more voices on this verse

The Medieval Church3 voices

A commentator

Bonaventure

Commentary on Luke, Chapter 12 · Written in the 13th century.

proposed

Then after the similitude he adds the adaptation and draws the conclusion: But if the grass, which is today in the field and tomorrow is cast into the oven, that is, quickly withers: Psalm: "Let them be as the grass of the housetops, which, before …

A commentator

Bede

On the Gospel of Luke · Written before 735.

proposed

If then God so clothes the grass in the field, which today is, and tomorrow is cast into the oven, how much more you, O you of little faith? In the Scriptures, tomorrow is understood as a future time, as Jacob says: And tomorrow my …

A commentator

Theophylact of Ohrid

Commentary on Luke · Written before 1107.

proposed

And the Lord put forth the example of the lilies for our greater instruction. For if God so clothes the lilies that the glory of Solomon could never compare with any one of them, and this when beauty is not necessary for the lilies, will …

The Puritans and the Awakening3 voices

If then God so clothe the grass,.... lilies and tulips; for they are no other than grass, weak, frail, fading, short lived flowers, which have all their gaiety and beauty from the great Creator of them: which is today in the field, and tomorrow is cast into the oven: the grass is one day in the field, in all its verdure, glory, and beauty; and being cut down before evening, the next day it is withered and dried, and made fit to put into an oven, or under a furnace to heat them with: how much more will he clothe you, O ye of little faith?

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Note, Our inordinate cares are owing to the weakness of our faith; for a powerful practical belief of the all-sufficiency of God, his covenant-relation to us as a Father, and especially his precious promises, relating both to this life and that to come, would be mighty, through God, to the pulling down of the strong holds of these disquieting perplexing imaginations.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

He stirs them up to watchfulness for their Master's coming, from the consideration of the reward of those who are then found faithful, and the punishment of those who are found unfaithful,

The Nineteenth Century3 voices

We have in these verses—a collection of striking arguments against over-anxiety about the things of this world. At first sight they may seem to some minds simple and common. But the more they are pondered—the more weighty will they appear. An abiding recollection of them would save many Christians an immense amount of trouble. Christ bids us consider the RAVENS. "They neither sow nor reap. They have neither storehouse nor barn. But God feeds them."
We have in these verses—a collection of striking arguments against over-anxiety about the things of this world. At first sight they may seem to some minds simple and common. But the more they are pondered—the more weighty will they appear. An abiding recollection of them would save many Christians an immense amount of trouble. Christ bids us consider the RAVENS. "They neither sow nor reap. They have neither storehouse nor barn. But God feeds them." Now if the Maker of all things provides for the needs of birds, and orders things so that they have a daily supply of food—then we surely ought not to fear that He will let His spiritual children starve! Christ bids us look at the LILIES. "They do not toil nor spin—yet Solomon in all his glory was not arrayed like one of these." Now if God every year provides these flowers with a fresh supply of living leaves and blossoms—then we surely ought not to doubt His power and willingness to furnish His believing children with all needful clothing. Christ bids us to remember that a Christian should be ashamed of being as worried as the heathen are. The pagan world may well be worried about food, and clothing and the like. They are sunk in deep ignorance, and know nothing of the real nature of God. But the man who can say of God, "He is my Father," and of Christ, "He is my Savior—ought surely to be above such anxieties and cares. A clear faith in God's providential care, should produce a light trustful heart. Finally, Christ bids us think of the perfect knowledge of God. Our Father knows that we have need of food and clothing. That thought alone, ought to make us content. All our needs are perfectly known to the Lord of Heaven and earth. He can relieve those needs—whenever He sees fit. He will relieve them—whenever it is good for our souls.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Into the oven - See the note on Mat 6:30.

The words behind it

21 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Matthew 17:20

    “Because you have so little faith,” He answered. “For truly I tell you, if you have faith the size of a mustard seed, you can say to this mountain, ‘Move from here to there,’…

    it leads to

    • Luke 17:6

      And the Lord answered, “If you have faith the size of a mustard seed, you can say to this mulberry tree, ‘Be uprooted and planted in the sea,’ and it will obey you.

    • Mark 11:23

      “Truly I tell you that if anyone says to this mountain, ‘Be lifted up and thrown into the sea,’ and has no doubt in his heart but believes that it will happen, it will…

    • Luke 1:37

      For no word from God will ever fail.”

    • Luke 18:27

      But Jesus said, “What is impossible with man is possible with God.”

    • Matthew 21:21

      “Truly I tell you,” Jesus replied, “if you have faith and do not doubt, not only will you do what was done to the fig tree, but even if you say to this mountain,…

  • Through

    1 Peter 1:24

    For, “All flesh is like grass, and all its glory like the flowers of the field; the grass withers and the flowers fall,

    it leads to

    • Isaiah 40:6–8

      A voice says, “Cry out!” And I asked, “What should I cry out?” “All flesh is like grass, and all its glory like the flowers of the field.

    • James 1:10–11

      But the one who is rich should exult in his low position, because he will pass away like a flower of the field.

      Reached by 3 separate paths from here.

    • Psalms 103:15

      As for man, his days are like grass— he blooms like a flower of the field;

Where this verse is studied

About Luke

The Return of the Prodigal Son, Rembrandt, about 1668. Public domain.
The Return of the Prodigal Son, Rembrandt, about 1668. Public domain.
This page draws on 15 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Ambrose of Milan, Catena Aurea by Aquinas; Ambrose of Milan, Exposition of the Gospel of Luke, 7.129; Ambrose of Milan, Exposition of the Gospel of Luke, 7.125; Bede, On the Gospel of Luke; Bonaventure, Commentary on Luke, Chapter 12; Clement of Alexandria, The Instructor Book 2; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Tertullian, On Idolatry; Tertullian, Against Marcion Book IV and Theophylact of Ohrid, Commentary on Luke.