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Luke 12:36

in Luke 12

Then you will be like servants waiting for their master to return from the wedding banquet, so that when he comes and knocks, they can open the door for him at once.

BSB

The same verse in ASV and KJV ▾

ASV

and be ye yourselves like unto men looking for their lord, when he shall return from the marriage feast; that, when he cometh and knocketh, they may straightway open unto him.

KJV

And ye yourselves like unto men that wait for their lord, when he will return from the wedding; that when he cometh and knocketh, they may open unto him immediately.

This verse in Luke 12

Commentary

20 notes on this verse

A commentator

Cyril of Alexandria

COMMENTARY ON LUKE, HOMILY 92 · Written before 444.

We should look for Christ's coming again from heaven. He will come in the glory of the Father with the holy angels. He has taught us saying that we must be like those who wait for their lord to return from the banqueting house, so that when he comes and knocks, they may open the door to him immediately. For Christ will return as from a feast. This plainly shows that God always dwells in festivals that are fitting for him. In heaven above, there is no sadness whatsoever since nothing can occasion grief.

This site's exposition

Be dressed for service

on Luke 12:35-36

Be dressed for service pictures a household staff with robes tucked up and lamps lit, ready at any hour. The master sets the hour of his return, so they stand ready to open the door the moment he knocks.

This site's exposition

waiting for their master to return from the wedding banquet

Theophylact reads the master as Christ, who took human nature as a bride and united it with Himself. Bonaventure reads the return from the wedding as His coming to judgment from heaven. Revelation 3:20 pictures the same knock.

The record, by era

The Church Fathers3 voices

A commentator

Gregory of Nyssa

Catena Aurea by Aquinas · Written before 395.

proposed

(Hom. 11. in Cant..) Or else, when the wedding was celebrated and the Church received into the secret bridal chamber, the angels were expecting the return of the King to His own natural blessedness. And after their example we order our life, that as they living together without evil, are prepared to welcome their Lord's return, so we also, keeping watch at the door, should make ourselves ready to obey Him when He comes knocking; for it follows, that when he cometh and knocketh, they may open to him immediately.

A commentator

Tertullian

Against Marcion Book IV · Written before 220.

proposed

We ought "to have our loins girded: " in other words, we are to be free from the embarrassments of a perplexed and much occupied life; "to have our lights burning," that is, our minds kindled by faith, and resplendent with the works of truth. And thus "to wait for our Lord," that is, Christ.

A commentator

Cyril of Alexandria

Catena Aurea by Aquinas · Written before 444.

proposed

Now consider that He comes from the wedding as from a festival, which God is ever keeping; for nothing can cause sadness to the Incorruptible Nature.

The Medieval Church2 voices

A commentator

Gregory the Dialogist

Forty Gospel Homilies, Homily 13 · Written before 604.

proposed

But even if both are practiced, it remains that whoever he is should reach toward the heavenly homeland by hope, and should not restrain himself from vices merely for the sake of this world's respectability. For even if he sometimes begins certain good things for the sake of respectability, he ought not to remain in that intention, nor seek the glory of the present world through good works, but should place all his hope in the coming of his Redeemer. Hence it is immediately added: "And be like men waiting for their lord, when he returns from the wedding." For the Lord went to the wedding because, rising from the dead and ascending into heaven, the new man joined to himself the heavenly multitude of angels. He returns when he is manifested to us through judgment.

A commentator

Gregory the Dialogist

Catena Aurea by Aquinas · Written before 604.

proposed

(ubi sup.) But if a man has both of these, whosoever he be, nothing remains for him but that he should place his whole expectation on the coming of the Redeemer. Therefore it is added, And be ye like to men that wait for their Lord, when he will return from the wedding, &c. For our Lord went to the wedding, when ascending up into heaven as the Bridegroom He joined to Himself the heavenly multitude of angels.
12 more voices on this verse

The Medieval Church6 voices

A commentator

Gregory the Dialogist

Catena Aurea by Aquinas · Written before 604.

proposed

(ubi sup.) For He comes when He hastens to judgment, but He knocks, when already by the pain of sickness He denotes that death is at hand; to whom we immediately open if we receive Him with love. For he who trembles to depart from the body, has no wish to open to the Judge knocking, and dreads to see that Judge whom he remembers to have despised. But he who rests secure concerning his hope and works, immediately opens to Him that knocks; for when he is aware of the time of death drawing near, he grows joyful, because of the glory of his reward.

A commentator

Bede

On the Gospel of Luke · Written before 735.

proposed

And you be like men waiting for their lord, when he returns from the weddings. For the Lord went to the weddings, because rising from the dead and ascending into heaven, the new man united to himself the supreme multitude of angels. He then returns …

A commentator

Bede

On the Gospel of Luke · Written before 735.

proposed

That when he comes and knocks, they may open to him immediately. For he comes when he approaches for judgment; indeed, he knocks when he indicates that death is near through the afflictions of illness. To whom we open immediately, if we receive him with …

A commentator

Theophylact of Ohrid

Commentary on Luke · Written before 1107.

proposed

And we must be "like men waiting for the return of their... master... from the wedding." Who else is this Master but Christ Jesus? He, having assumed human nature as a bride and united it with Himself, made a wedding, cleaving to it in one …

A commentator

Theophylact of Ohrid

Catena Aurea by Aquinas · Written before 1107.

proposed

Daily also in the heavens He betroths the souls of the Saints, whom Paul or another offers to Him, as a chaste virgin. (2 Cor 11:2.) But He returns from the celebration of the heavenly marriage, perhaps to all at the end of the whole world, when He shall come from heaven in the glory of the Father; perhaps also every hour standing suddenly present at the death of each individual.

A commentator

Bonaventure

Commentary on Luke, Chapter 12 · Written in the 13th century.

proposed

Second, with regard to the solicitude of expectation in the heart, he adds: And you yourselves like men waiting for their lord, when he shall return from the wedding, that is, when he shall come to judgment, descending from heaven. Whence Gregory: "The Lord went …

The Puritans and the Awakening1 voice

And ye yourselves like unto men that wait for their Lord,....

The Nineteenth Century5 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

loins . . . girded--to fasten up the long outer garment, always done before travel and work (2Ki 4:29; The meaning is, Be in readiness. lights, &c.--(See on Mt 25:1).

quarantine:debris (2026-07-29) — starts-lowercase+unbalanced-parens

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

return from the wedding--not come to it, as in the parable of the virgins. Both have their spiritual significance; but preparedness for Christ's coming is the prominent idea.

quarantine:debris (2026-07-29) — starts-lowercase

Let us mark, firstly—what a gracious word of consolation this passage contains for all true believers. The Lord Jesus well knew the hearts of His disciples. He knew how ready they were to be filled with fears of every description: fears because of the fewness of their number, fears because of the multitude of their enemies , fears because of the many difficulties in their way, fears because of their sense of weakness and unworthiness . He answers these many fears with a single golden sentence—"Fear not, little flock—it is your Father's good pleasure to give you the kingdom!"
Let us mark, firstly—what a gracious word of consolation this passage contains for all true believers. The Lord Jesus well knew the hearts of His disciples. He knew how ready they were to be filled with fears of every description: fears because of the fewness of their number, fears because of the multitude of their enemies , fears because of the many difficulties in their way, fears because of their sense of weakness and unworthiness . He answers these many fears with a single golden sentence—"Fear not, little flock—it is your Father's good pleasure to give you the kingdom!" Luke 12:32 Believers are a "little flock." They always have been, ever since the world began. Professing Christians have sometimes been very many. Baptized people at the present day are a great company. But true Christians are very few. It is foolish to be surprised at this. It is vain to expect it will be otherwise until the Lord comes again. "Strait is the gate, and narrow is the way which leads unto life—and there are few who find it." (Matthew 7:14.) All true believers have a glorious "kingdom" awaiting them! Here upon earth—they are often mocked and ridiculed, and persecuted—and, like their Master, despised and rejected by men. But "the sufferings of this present time are not worthy to be compared with the glory which shall be revealed to us!" "When Christ, who is our life, shall appear—then shall you also appear with Him in glory." (Romans 8:18, Colossians 3:4.) Believers are tenderly loved by God the Father. It is "the Father's good pleasure" to give them the kingdom. He does not receive them grudgingly, unwillingly and coldly. He rejoices over them as members of His beloved Son in whom He is well pleased. He regards them as His dear children in Christ. He sees no spot in them.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

That wait for their lord - See the notes on Mat 25:1 (note), etc. The wedding - How the Jewish weddings were celebrated, see in the notes on Mat 8:12 (note); Mat 22:11 (note).

The words behind it

20 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • καὶand

    kaiG2532 →9120 times

  • ὑμεῖςyou yourselves

    humeisG4771 →2973 times

  • ὅμοιοιlike

    homoioiG3664 →45 times

  • ἀνθρώποιςto men

    anthropoisG444 →549 times

  • προσδεχομένοιςwaiting for

    prosdechomenoisG4327 →14 times

  • τὸνthe

    tonG3588 →19766 times

  • κύριονmaster

    kurionG2962 →711 times

  • ἑαυτῶνof themselves

    he'autonG1438 →322 times

  • πότεwhenever

    poteG4219 →19 times

  • ἀναλύσῃhe may return

    analuseG360 →

  • ἐκfrom

    ekG1537 →911 times

  • τῶνthe

    tonG3588 →19766 times

  • γάμων,wedding feasts,

    gamonG1062 →

  • ἵναthat

    inaG2443 →668 times

  • ἐλθόντοςhaving come

    elthontosG2064 →628 times

  • καὶand

    kaiG2532 →9120 times

  • κρούσαντοςhaving knocked

    krousantosG2925 →9 times

  • εὐθέωςimmediately

    eutheosG2112 →87 times

  • ἀνοίξωσινthey may open

    anoixosinG455 →77 times

  • αὐτῷ.to him.

    autoG846 →5565 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

5 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Revelation 3:20

    Behold, I stand at the door and knock. If anyone hears My voice and opens the door, I will come in and dine with him, and he with Me.

    it leads to

    • Luke 12:36–37

      Then you will be like servants waiting for their master to return from the wedding banquet, so that when he comes and knocks, they can open the door for him at once.

    • Revelation 19:9

      Then the angel told me to write, “Blessed are those who are invited to the marriage supper of the Lamb.” And he said to me, “These are the true words of God.”

    • John 14:21–23

      Whoever has My commandments and keeps them is the one who loves Me. The one who loves Me will be loved by My Father, and I will love him and reveal Myself to him.”

    • Matthew 24:33

      So also, when you see all these things, you will know that He is near, right at the door.

    • Song of Solomon 5:2–4

      I sleep, but my heart is awake. A sound! My beloved is knocking: “Open to me, my sister, my darling, my dove, my flawless one. My head is drenched with dew, my hair with…

Where this verse is studied

About Luke

The Return of the Prodigal Son, Rembrandt, about 1668. Public domain.
The Return of the Prodigal Son, Rembrandt, about 1668. Public domain.
This page draws on 14 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Bede, On the Gospel of Luke; Bonaventure, Commentary on Luke, Chapter 12; Cyril of Alexandria, COMMENTARY ON LUKE, HOMILY 92; Cyril of Alexandria, Catena Aurea by Aquinas; Gregory of Nyssa, Catena Aurea by Aquinas; Gregory the Dialogist, Forty Gospel Homilies, Homily 13; Gregory the Dialogist, Catena Aurea by Aquinas; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament (1746-1748); Tertullian, Against Marcion Book IV; Theophylact of Ohrid, Commentary on Luke and Theophylact of Ohrid, Catena Aurea by Aquinas.