Luke 12:43

For whatever difference there is in the merits of good hearers and good teachers, such also there is in their rewards; for the one whom when He cometh He finds watching, He will make to sit down; but the others whom He finds faithful and wise stewards, He will place over all that He hath, that is, over all the joys of the kingdom of heaven, not certainly that they alone shall have power over them, but that they shall more abundantly than the other saints enjoy eternal possession of them.

If he is found acting in this way, then he is blessed, and the Lord "will set him over all his possessions," not only over servants, but will set him over everything, deeming him worthy of the highest degree, so that earthly and heavenly things …

Blessed is that servant,.... Who is faithful and wise, rules well, and discharges his trust with integrity, and disposes of the provisions of the house, in his hands, with great discretion and prudence: whom his Lord, when he cometh; to take vengeance on the wicked Jews, or by death, or at judgment: shall find so doing; behaving as a good ruler, and as a wise and faithful steward.

We learn firstly from these verses—the importance of doing , in our Christianity. Our Lord is speaking of His own second coming. He is comparing His disciples to servants waiting for their master's return, who have each their own work to do during His absence. "Blessed," He says, "is that servant, whom his master, when he comes, shall find so doing ." The warning has doubtless a primary reference to ministers of the Gospel. They are the stewards of God's mysteries, who are specially bound to be found "doing" when Christ comes again.

We learn firstly from these verses—the importance of doing , in our Christianity. Our Lord is speaking of His own second coming. He is comparing His disciples to servants waiting for their master's return, who have each their own work to do during His absence. "Blessed," He says, "is that servant, whom his master, when he comes, shall find so doing ." The warning has doubtless a primary reference to ministers of the Gospel. They are the stewards of God's mysteries, who are specially bound to be found "doing" when Christ comes again. But the words contain a further lesson—which all Christians would do well to consider. That lesson is—the immense importance of a working, practical, diligent, useful religion. The lesson is one which is greatly needed in the churches of Christ. We hear a great deal about people's intentions , and hopes , and wishes , and feelings , and professions . It would be better if we could hear more about people's practice . It is not the servant who is found wishing and professing —but the servant who is found "doing" whom Jesus calls "blessed." The lesson is one which many, unhappily, shrink from giving—and many more shrink from receiving. We are gravely told that to talk of "working," and "doing," is 'legalistic', and brings Christians into bondage! Remarks of this kind should never move us. They savor of ignorance or rebellion . The lesson before us is not about justification—but about sanctification; not about saving faith—but about holiness of life. The point is not what a man should do to be saved—but what a saved man ought to do! The teaching of Scripture is clear and express upon this subject, A saved man ought to be "careful to maintain good works." (Titus 3:8.) The desire of a true Christian ought to be—to be found "doing." If we love life—then let us resolve by God's help, to be "doing" Christians.