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Luke 12:51

in Luke 12

Do you think that I have come to bring peace to the earth? No, I tell you, but division.

BSB

The same verse in ASV and KJV ▾

ASV

Think ye that I am come to give peace in the earth? I tell you, Nay; but rather division:

KJV

Suppose ye that I am come to give peace on earth? I tell you, Nay; but rather division:

This verse in Luke 12

Commentary

14 notes on this verse
Suppose ye that I am come to give peace on earth?.... To set up a temporal kingdom, in great pomp, and outward peace and tranquility?

The record, by era

The Church Fathers4 voices

A commentator

Tertullian

Against Marcion Book IV · Written before 220.

proposed

But He will Himself best explain the quality of that fire which He mentioned, when He goes on to say, "Suppose ye that I am come to give peace on earth? I tell you, Nay; but rather division." It is written "a sword," but Marcion makes an emendation of the word, just as if a division were not the work of the sword.

A commentator

Pseudo-Clement

Recognitions (Book II) · Written before 400.

proposed

For you say, that he said that every kingdom or every city divided in itself shall not stand; and elsewhere you say, that he said that he would send a sword, that he might separate those who are in one house, so that son shall …

A commentator

Cyril of Alexandria

Catena Aurea by Aquinas · Written before 444.

proposed

What sayest thou, O Lord? Didst thou not come to give peace, Who art made peace for us? (Eph. 2:14.) making peace by Thy cross with things in earth and things in heaven; (Col. 1:20.) Who saidst, My peace I give unto you. (John 14:27.) But it is plain that peace is indeed a good, but sometimes hurtful, and separating us from the love of God, that is, when by it we unite with those who keep away from God. And for this reason we teach the faithful to avoid earthly bonds. Hence it follows, For from henceforth there shall be five in one house divided, three against two, &c.

A commentator

Ambrose of Milan

Exposition of the Gospel of Luke, 7.134-136 · Written before 397.

proposed

Although in nearly all Evangelical places the spiritual intellect operates; nevertheless, for the present time, the series of senses must be moderated so as not to offend anyone with the harshness of naked exposition, especially since the sacred religion invites even the exiles of faith to reverence with moral disciplines and gentle examples of piety, kindly dissolving the hard superstitions with the meekness of its preceding discipline of faith, and compelling minds that are subject to errors to believe in faith, which it could soothe with piety.

The Medieval Church1 voice

A commentator

Theophylact of Ohrid

Commentary on Luke · Written before 1107.

proposed

Christ "is our peace" (Eph. 2:14), yet He says: "I did not come to bring peace." This means His words are enigmatic. So we say that not every peace is blameless and good, but it is often dangerous and drives one away from Divine love …
8 more voices on this verse

The Medieval Church3 voices

A commentator

Bede

Catena Aurea by Aquinas · Written before 735.

proposed

But the manner in which after the baptism of His passion and the coming of the spiritual fire the earth will be burnt, He declares as follows, Suppose ye that I am to give peace, &c.

A commentator

Bede

On the Gospel of Luke · Written before 735.

proposed

Do you think that I have come to bring peace on earth? No, I tell you, but division. How the earth will burn after the baptism of his passion, after the coming of the spiritual fire, is declared. Indeed, the whole world is divided against …

A commentator

Bonaventure

Commentary on Luke, Chapter 12 · Written in the 13th century.

proposed

Third, as regards the introduction of the divorce of carnal affection, he adds: Do you think that I came to give peace on earth? earthly peace, that is. This he came not to give, but to take away, because this is an evil peace, of …

The Puritans and the Awakening1 voice

A commentator

John Wesley

1703–1791

Explanatory Notes upon the New Testament (1755)

Suppose ye that I am come to send peace upon earth - That universal peace will be the immediate effect of my coming? Not so, but quite the contrary. There shall be five in one house, three against two, and two against three - There being an irreconcilable enmity between the Spirit of Christ and the spirit of the world.

The Nineteenth Century4 voices

The sayings of the Lord Jesus in these five verses are particularly weighty and suggestive. They unfold truths which every true Christian would do well to mark and digest. They explain things in the Church, and in the world—which at first sight, are hard to be understood. We learn for one thing from these verses—how thoroughly the heart of Christ was set on finishing the work which He came into the world to do. He says, "I have a baptism to undergo"—a baptism of suffering, of wounds, of agony, of blood, and of death!

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

To cause this element of life to take up its abode on earth, and wholly to pervade human hearts with its warmth, was the lofty destiny of the Redeemer" [OLSHAUSEN: so CALVIN, STIER, ALFORD, &c.]. what will I, &c.--an obscure expression, uttered under deep and half-smothered emotion.

quarantine:debris (2026-07-29) — odd-straight-quotes

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

Nay, &c.--the reverse of peace, in the first instance. (See on Mt 10:34-36.) The connection of all this with the foregoing warnings about hypocrisy, covetousness, and watchfulness, is deeply solemn: "My conflict hasten apace;

quarantine:debris (2026-07-29) — odd-straight-quotes

The sayings of the Lord Jesus in these five verses are particularly weighty and suggestive. They unfold truths which every true Christian would do well to mark and digest. They explain things in the Church, and in the world—which at first sight, are hard to be understood. We learn for one thing from these verses—how thoroughly the heart of Christ was set on finishing the work which He came into the world to do. He says, "I have a baptism to undergo"—a baptism of suffering, of wounds, of agony, of blood, and of death! Yet none of these things moved Him. He adds, "How distressed I am—until this baptism is accomplished!" The prospect of coming trouble, did not deter Him for a moment. He was ready and willing to endure all things—in order to provide eternal redemption for His people. Zeal for the cause He had taken in hand—was like a burning fire within Him. To advance His Father's glory, to open the door of life to a lost world, to provide a fountain for all sin and impurity by the sacrifice of Himself—were continually the uppermost thoughts of His mind. He was distressed in spirit—until this mighty work was finished. Forever let us bear in mind that all Christ's sufferings on our behalf—were endured willingly, voluntarily, and of His own free choice. They were not submitted to patiently—merely because He could not avoid them. They were not borne without a murmur—merely because He could not escape them. He lived a humble life for thirty-three years—simply because He loved to do so. He died an agonizing death—with a willing and a ready mind. Both in life and death, He was carrying out the eternal counsel—whereby God was to be glorified and sinners were to be saved. He carried it out with all His heart—as mighty as the struggle was, which it entailed upon His flesh and blood. He delighted to do God's will.

The words behind it

14 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Luke 12:49

    I have come to ignite a fire on the earth, and how I wish it were already kindled!

    it leads to

    • Malachi 4:1

      “For behold, the day is coming, burning like a furnace, when all the arrogant and every evildoer will be stubble; the day is coming when I will set them ablaze,” says the LORD of…

    • Matthew 3:10–12

      The axe lies ready at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire.

    • Malachi 3:2–3

      But who can endure the day of His coming? And who can stand when He appears? For He will be like a refiner’s fire, like a launderer’s soap.

    • Luke 12:51–52

      Do you think that I have come to bring peace to the earth? No, I tell you, but division.

    • Joel 2:30–31

      I will show wonders in the heavens and on the earth, blood and fire and columns of smoke.

  • Through

    Zechariah 11:14

    Then I cut in two my second staff called Union, breaking the brotherhood between Judah and Israel.

    it leads to

    • James 3:16

      For where jealousy and selfish ambition exist, there will be disorder and every evil practice.

    • Isaiah 9:21

      Manasseh devours Ephraim, and Ephraim Manasseh; together they turn against Judah. Despite all this, His anger is not turned away; His hand is still upraised.

    • Acts 23:7–10

      As soon as he had said this, a dispute broke out between the Pharisees and Sadducees, and the assembly was divided.

Where this verse is studied

About Luke

The Return of the Prodigal Son, Rembrandt, about 1668. Public domain.
The Return of the Prodigal Son, Rembrandt, about 1668. Public domain.
This page draws on 12 works. Open the list of works

This page draws on Ambrose of Milan, Exposition of the Gospel of Luke, 7.134-136; Bede, Catena Aurea by Aquinas; Bede, On the Gospel of Luke; Bonaventure, Commentary on Luke, Chapter 12; Cyril of Alexandria, Catena Aurea by Aquinas; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Pseudo-Clement, Recognitions (Book II); Tertullian, Against Marcion Book IV and Theophylact of Ohrid, Commentary on Luke.