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Luke 8:48

in Luke 8

“Daughter,” said Jesus, “your faith has healed you. Go in peace.”

BSB

The same verse in ASV and KJV

ASV

And he said unto her, Daughter, thy faith hath made thee whole; go in peace.

KJV

And he said unto her, Daughter, be of good comfort: thy faith hath made thee whole; go in peace.

This verse in Luke 8

Commentary

18 notes on this verse

A commentator

Origen of Alexandria

Catena Aurea by Aquinas · Written before 253.

But the same cure which the woman obtained by touching Him, our Saviour confirmed by His word; as it follows, And he said unto her, Thy faith hath made thee whole; go in peace, that is, Be released from thy scourge. And indeed He first heals her soul by faith, then truly her body.

This site's exposition

an issue of blood twelve years

on Luke 8:43-48

A woman having an issue of blood twelve years, who had spent all her living upon physicians and could be healed of none, comes behind him in the crowd and touches the border of his garment, and immediately her issue of blood stanched. Jesus asks, Who touched me, and when Peter protests that the multitude throngs him on every side, he holds to the question, for I perceive that virtue is gone out of me, a healing that cost him something even without his choosing its recipient. She comes trembling and declares the whole truth before all the people, and he answers her publicly rather than letting the healing pass unremarked, Daughter, be of good comfort, thy faith hath made thee whole, go in peace, naming her faith rather than her touch as the true instrument, the same word this Gospel already gave the sinful woman of the previous chapter.

The record, by era

The Church Fathers5 voices

A commentator

Ephrem the Syrian

COMMENTARY ON TATIAN'S DIATESSARON 7.1-2 · Written before 373.

proposed

Glory to you, hidden offspring of Being, because the hidden suffering of her that was afflicted proclaimed your healing. Using a woman whom they could see, he enabled them to see the divinity that cannot be seen. The Son's divinity became known through his healing, …

A commentator

Ephrem the Syrian

COMMENTARY ON TATIAN'S DIATESSARON 7.10 · Written before 373.

proposed

If the woman once cured had withdrawn from him in secret, our Lord would have deprived her of a crown of victory. It was fitting that the faith that shined out brightly in hidden agony was publicly crowned. He wove an eloquent crown for her, …

A commentator

Tertullian

Against Marcion Book IV · Written before 220.

proposed

Here, then, is a God who is not merciful by nature, but in hostility! Yet, if we find that such was the merit of this woman's faith, that He said unto her, Thy faith hath saved thee." what are you, that you should detect an hostility to the law in that act, which the Lord Himself shows us to have been done as a reward of faith? But will you have it that this faith of the woman consisted in the contempt which she had acquired for the law? Who can suppose, that a woman who had been.

A commentator

Tertullian

Against Marcion Book IV · Written before 220.

proposed

When Christ approved of the faith of this woman, which simply rested in the Creator, He declared by His answer to her, that He was Himself the divine object of the faith of which He approved.

A commentator

Cyril of Alexandria

Catena Aurea by Aquinas · Written before 444.

proposed

Moreover, He persuaded the ruler of the synagogue to believe undoubtingly that He would rescue his daughter from the hands of death.
11 more voices on this verse

The Church Fathers3 voices

A commentator

Cyril of Alexandria

COMMENTARY ON LUKE, HOMILY 46 · Written before 444.

proposed

On the way, he saved the woman who was the victim of a severe and incurable malady. No one could stop her issue of blood that ruined the art of physicians. No sooner had she touched the hem in faith, than he immediately healed her. A miracle so glorious and revealed was, so to speak, the work merely of Christ's journey.

A commentator

Titus of Bostra

Catena Aurea by Aquinas · Written before 378.

proposed

(non occ.) He calls her daughter, as already healed because of her faith, for faith claims the grace of adoption.

A commentator

John Chrysostom

Catena Aurea by Aquinas · Written in the 5th century.

proposed

(ubi sup.) For first He removes the woman's fear, lest she should suffer the pangs of conscience, for as it were stealing the grace. Next He reproves her for thinking to lie concealed. Thirdly, He makes known her faith publicly for the sake of others, and betrays no less a miracle than the stanching of blood, by showing that all things are open to His sight.

The Medieval Church2 voices

A commentator

Bede

On the Gospel of Luke · Written before 735.

proposed

But he said to her: "Daughter, your faith has made you well; go in peace." Therefore, daughter, because your faith has made you well. Nor did He say, your faith will make you well, but has made you well. For in what you have believed, …

A commentator

Bonaventure

Commentary on Luke, Chapter 8 · Written in the 13th century.

proposed

Third, there is added the approval of the truth brought to light through a definitive commendation, when it is subjoined: But he said to her: Daughter, your faith has made you whole, as if to say: you justly obtained this because you believed; as if …

The Puritans and the Awakening4 voices

And he said unto her, daughter,.... Instead of frowning upon her, and chiding her for what she had done, he addressed her in a very affable and affectionate manner; bidding her be of good comfort; and not be afraid; this clause is left out in the Vulgate Latin version, as in Mar 5:34 but is in the copies, and other versions: thy faith hath made thee whole, go peace; See Gill on Mat 8:2. See Gill on Mar 5:34. See Gill on Luk 7:50.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Note, There may be trembling where yet there is saving faith. She declared before all the people for what cause she had touched him because she believed that a touch would cure her, and it did so. Christ's patients should communicate their experiences to one another.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Here is an encouragement to Jairus not to distrust the power of Christ, though his daughter was now dead, and they that brought him the tidings advised him not to give the Master any further trouble about her: Fear not, saith Christ, only believe. Note, Our faith in Christ should be bold and daring, as well as our zeal for him.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

What Christ made the constant business of his life --it was preaching; in that work he was indefatigable, and went about doing good (

quarantine:debris (2026-07-29) — unbalanced-parens

The Nineteenth Century2 voices

How much misery and trouble — sin has brought into the world! The passage we have just read affords a melancholy proof of this. First we see a distressed father in bitter anxiety about a dying daughter. Then we see a suffering woman , who has been afflicted twelve years with an incurable disease. And these are things which sin has sown broadcast over the whole earth! These are but examples of what is going on continually on every side.
How much misery and trouble — sin has brought into the world! The passage we have just read affords a melancholy proof of this. First we see a distressed father in bitter anxiety about a dying daughter. Then we see a suffering woman , who has been afflicted twelve years with an incurable disease. And these are things which sin has sown broadcast over the whole earth! These are but examples of what is going on continually on every side. These are evils which God did not create at the beginning — but man has brought upon himself by the fall. There would have been no sorrow and no sickness among Adam's children — if there had been no sin! Let us see in the case of the woman here described — a striking picture of the condition of many souls. We are told that she had been afflicted with a wearing disease for "twelve years," and that she "had spent all she had upon physicians," and that she could not be healed by any of them. The state of many a sinner's heart is placed before us in this description as in a mirror. Perhaps it describes ourselves. There are men and women in most congregations who have felt their sins deeply — and been sorely afflicted by the thought that they are not forgiven and not fit to die. They have desired relief and peace of conscience — but have not known where to find them. They have tried many false remedies, and found themselves "nothing better — but rather worse!" They have gone the round of all the forms of religion, and wearied themselves with every imaginable man-made device for obtaining spiritual health. But all has been in vain. Peace of conscience seems as far off as ever. The wound within is a fretting, intractable sore, which nothing can heal. They are still wretched, still unhappy, still thoroughly discontented with their own state.

The words behind it

13 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Luke 7:50

    And Jesus told the woman, “Your faith has saved you; go in peace.”

    it leads to

    • Mark 10:52

      “Go,” said Jesus, “your faith has healed you.” And immediately he received his sight and followed Jesus along the road.

      Reached by 3 separate paths from here.

    • Mark 5:34

      “Daughter,” said Jesus, “your faith has healed you. Go in peace and be free of your affliction.”

      Reached by 2 separate paths from here.

    • Luke 18:42

      “Receive your sight!” Jesus replied. “Your faith has healed you.”

      Reached by 2 separate paths from here.

    • Matthew 9:22

      Jesus turned and saw her. “Take courage, daughter,” He said, “your faith has healed you.” And the woman was cured from that very hour.

      Reached by 2 separate paths from here.

    • Ephesians 2:8–10

      For it is by grace you have been saved through faith, and this not from yourselves; it is the gift of God,

  • Through

    Hebrews 4:2

    For we also received the good news just as they did; but the message they heard was of no value to them, since they did not share the faith of those who comprehended it.

    it leads to

    • 1 Thessalonians 2:13

      And we continually thank God because, when you received the word of God that you heard from us, you accepted it not as the word of men, but as the true word of God—the…

  • Through

    Matthew 9:22

    Jesus turned and saw her. “Take courage, daughter,” He said, “your faith has healed you.” And the woman was cured from that very hour.

    it leads to

    • Luke 7:50

      And Jesus told the woman, “Your faith has saved you; go in peace.”

      Reached by 2 separate paths from here.

    • Matthew 15:28

      “O woman,” Jesus answered, “your faith is great! Let it be done for you as you desire.” And her daughter was healed from that very hour.

      Reached by 2 separate paths from here.

Where this verse is studied

About Luke

The Return of the Prodigal Son, Gustave Doré. Public domain.
The Return of the Prodigal Son, Gustave Doré. Public domain.
This page draws on 15 works. Open the list of works

This page draws on Alexander Maclaren, Expositions of Holy Scripture, Luke; Bede, On the Gospel of Luke; Bonaventure, Commentary on Luke, Chapter 8; Cyril of Alexandria, Catena Aurea by Aquinas; Cyril of Alexandria, COMMENTARY ON LUKE, HOMILY 46; Ephrem the Syrian, COMMENTARY ON TATIAN'S DIATESSARON 7.1-2; Ephrem the Syrian, COMMENTARY ON TATIAN'S DIATESSARON 7.10; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); John Chrysostom, Catena Aurea by Aquinas; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Origen of Alexandria, Catena Aurea by Aquinas; Tertullian, Against Marcion Book IV and Titus of Bostra, Catena Aurea by Aquinas.