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Luke 8:39

in Luke 8

“Return home and describe how much God has done for you.” So the man went away and proclaimed all over the town how much Jesus had done for him.

BSB

The same verse in ASV and KJV ▾

ASV

Return to thy house, and declare how great things God hath done for thee. And he went his way, publishing throughout the whole city how great things Jesus had done for him.

KJV

Return to thine own house, and shew how great things God hath done unto thee. And he went his way, and published throughout the whole city how great things Jesus had done unto him.

This verse in Luke 8

Commentary

12 notes on this verse

A commentator

Bonaventure

Commentary on Luke, Chapter 8 · Written in the 13th century.

Moreover, he dismissed him in peace; whence he adds: Saying: Return to your house, that you may rest there, whence the demons had expelled you. Ecclesiasticus 32: "Hasten first to your house, and there withdraw, and there play, and pursue your intentions." Seneca: "It is …

This site's exposition

begged to go with Jesus

on Luke 8:38-39

The healed man begged to go with Jesus, but He commissioned him instead, Return home and describe how much God has done for you. Where Jesus elsewhere charges the healed to silence, here in Gentile country He charges the opposite.

This site's exposition

how much God has done for you

Jesus tells him to report what God has done, and he reports what Jesus has done. Luke sets the two clauses side by side. Theophylact says the Lord showed He could protect the man by grace though absent, so the man could stay among his own people.

The record, by era

The Church Fathers3 voices

A commentator

Augustine of Hippo

Catena Aurea by Aquinas · Written before 430.

proposed

(ubi sup.) But that he, now that he is healed, desires to be with Christ, and it is said to him, Return to thy house, and tell what great things God has done for thee, implies that each should understand, that after the remission of his sins he should return to a good conscience as to his home, and obey the Gospel for the salvation of others, in order that there he may rest with Christ, lest by too early wishing to be with Christ he neglect the ministry of preaching necessary for this redemption of his brethren.

A commentator

Titus of Bostra

Catena Aurea by Aquinas · Written before 378.

proposed

He does not however turn aside from the law of truth, for whatever the Son doth the Father doth. But why does He, who every where charged those who were delivered to tell no one, say to this man who was delivered from the legion, show how great things God hath done for thee? Because in truth that whole country knew not God, and was in bondage to the worship of devils. Or more truly, now that He refers the miracle to His Father, He says, show how great, &c. but when He speaks of Himself He charges to tell no one. But he who was healed of the evil spirits knew Jesus to be God, and therefore published what great things God had done for him. For it follows, And he went through the whole city, &c.

A commentator

Ambrose of Milan

Commentary on Luke · Written before 397.

proposed

It says, "The herdsmen saw this and fled." Neither professors of philosophy nor leaders of the synagogue can offer any cure when people perish. Christ alone takes away the sins of the people, provided they do not refuse to submit to healing. He does not want to cure the unwilling and soon abandon the weak for whom it seems that his presence is a burden, like the peoples of the Gerasenes.

The Medieval Church2 voices

A commentator

Bede

On the Gospel of Luke · Written before 735.

proposed

As for Matthew saying that two were cured from the legion of demons, while Mark and Luke mention only one, understand that one of them was a more notable and famous person, whom that region especially grieved for and whose salvation they greatly desired. The …

A commentator

Theophylact of Ohrid

Catena Aurea by Aquinas · Written before 1107.

proposed

For as one who had been tried by experience, he feared, lest perhaps when far from Jesus he should again become the prey of evil spirits. But the Lord shows him, that though He is not present with him, He can protect by His grace, for it follows, But Jesus sent him away, saying, Return to thine own house, and show how great things God hath done for thee. But he said not, "how great things I have done for thee," giving us an example of humility, that we should attribute all our righteousness to God.
4 more voices on this verse

The Medieval Church1 voice

A commentator

Bonaventure

Commentary on Luke, Chapter 8 · Written in the 13th century.

proposed

Note here that according to the letter, four notable points can be drawn from what has been said. The first is that the Lord willed to be made known to others through lowly and humble persons, such as through swineherds and herdsmen. Second, that not …

The Puritans and the Awakening1 voice

Return to thine own house,.... Which very likely was in the city of Gadara, whither he went, and throughout the whole of which he published the account of the dispossession of the devils from him: Mark adds, "to thy friends"; relations, acquaintance, and countrymen: and show how great things God hath done unto thee; for none but God could effect such things, tacitly suggesting to him hereby, that he himself was God.

The Nineteenth Century2 voices

We see in this passage, two requests made to our Lord Jesus Christ. They were widely different one from the other, and were offered by people of widely different character. We see, moreover — how these requests were received by our Lord Jesus Christ. In either case, the request received a most remarkable answer. The whole passage is singularly instructive. Let us observe, in the first place — that the Gadarenes besought our Lord to depart from them, and their request was granted.
We see in this passage, two requests made to our Lord Jesus Christ. They were widely different one from the other, and were offered by people of widely different character. We see, moreover — how these requests were received by our Lord Jesus Christ. In either case, the request received a most remarkable answer. The whole passage is singularly instructive. Let us observe, in the first place — that the Gadarenes besought our Lord to depart from them, and their request was granted. We read these painfully solemn words — "Then all the people of the region of the Gadarenes begged Jesus to leave them, because they were overcome with fear. So he got into the boat and left." Why did these unhappy men want the Son of God to leave them? Why, after the amazing miracle of mercy which had just been wrought among them — did they feel no wish to know more of Him who wrought it? Why, in a word — did they become their own enemies, forsake their own mercies, and shut the door against the Gospel? There is but one answer to these questions. The Gadarenes loved the world, and the things of the world — and were determined not to give them up! They felt convinced, in their own consciences, that they could not receive Christ among them and keep their sins — and they were resolved to keep their sins! They saw, at a glance, that there was something about Jesus with which their habits of life would never agree — and having to choose between the new ways and their own old ones, they refused the new — and chose the old. And why did our Lord Jesus Christ grant the request of the Gadarenes, and leave them? He did it in judgment — to testify His sense of the greatness of their sin. He did it to show how great is the wickedness of those who willfully reject the truth.

The words behind it

24 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    1 Timothy 5:8

    If anyone does not provide for his own, and especially his own household, he has denied the faith and is worse than an unbeliever.

    it leads to

    • Galatians 6:10

      Therefore, as we have opportunity, let us do good to everyone, and especially to the family of faith.

    • 2 Corinthians 12:14

      See, I am ready to come to you a third time, and I will not be a burden, because I am not seeking your possessions, but you. For children should not have to save…

    • Luke 11:11–13

      What father among you, if his son asks for a fish, will give him a snake instead?

    • Isaiah 58:7

      Isn’t it to share your bread with the hungry, to bring the poor and homeless into your home, to clothe the naked when you see him, and not to turn away from your own…

    • Titus 1:16

      They profess to know God, but by their actions they deny Him. They are detestable, disobedient, and unfit for any good deed.

  • Through

    Psalms 66:16

    Come and listen, all you who fear God, and I will declare what He has done for me.

    it leads to

    • Psalms 71:15

      My mouth will declare Your righteousness and Your salvation all day long, though I cannot know their full measure.

    • Psalms 34:11

      Come, children, listen to me; I will teach you the fear of the LORD.

    • Malachi 3:16

      At that time those who feared the LORD spoke with one another, and the LORD listened and heard them. So a scroll of remembrance was written before Him regarding those who feared the LORD…

Where this verse is studied

About Luke

The Return of the Prodigal Son, Rembrandt, about 1668. Public domain.
The Return of the Prodigal Son, Rembrandt, about 1668. Public domain.
This page draws on 10 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Ambrose of Milan, Commentary on Luke; Augustine of Hippo, Catena Aurea by Aquinas; Bede, On the Gospel of Luke; Bonaventure, Commentary on Luke, Chapter 8; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); Theophylact of Ohrid, Catena Aurea by Aquinas and Titus of Bostra, Catena Aurea by Aquinas.