Luke 8:28

Secondly, with regard to the tumult of the outcry, as the demon cries aloud and the Lord commands, it is added: When he saw Jesus, he fell down before him. And thus is verified that word of the Psalm: "Before him the Ethiopians shall fall …

When he saw Jesus, he fell down before Him and cried out with a loud voice, saying, "What do you want with me, Jesus, Son of the Most High God?" How great is the madness of Arius to believe that Jesus is a creature and …

"I beg you, do not torment me." For He commanded the unclean spirit to come out of the man. For many times it had seized him. The enemy of human salvation considers it no small torment to cease harming the man; the longer he has …

It is shown, therefore, that from the aforesaid, according to the literal sense, seven notable points can be gathered: first, that the power of Christ's word alone exceeds the strength of infinite thousands of demons; second, that the fury of demons with respect to the …

When he saw Jesus,.... Even afar off, at some considerable distance, he ran towards him, Mar 5:6. He cried out, and fell down before him; that is, the man possessed with the devil did so, under his impulse, and through his agitation of him: and with a loud voice said; which was the unclean spirit in the man: what have I to do with thee, Jesus, thou Son of God, most high? I beseech thee torment me not; i.e. before the time; See Gill on Mat 8:29.

Jesus, thou Son of God most high - The words Jesus and God are both omitted here by several MSS. I think it is very likely that the demons mentioned neither. They were constrained in a summary way to acknowledge his power; but it is probable they did not pronounce names which were of such dreadful import to themselves. The words which they spoke on the occasion seem to have been these, What is it to thee and me, O Son of the most high? See the note on Mat 8:29.

The well-known narrative which we have now read, is carefully recorded by all of the first three Gospel-writers. It is a striking instance of our Lord's complete dominion over the evil prince of this world. We see the great enemy of our souls for once completely vanquished — the "strong man" foiled by One stronger than he — and the lion spoiled of his prey. Let us mark, first, in this passage — the miserable condition of those over whom the devil reigns. The picture brought before us is a frightful one.

IF we understand these words to be the exclamation of the evil spirit which tormented this poor demonian, they are very natural words and one can very readily understand them, for the Presence of Christ is such a great torment to the Prince of Evil, that he might well cry out, "Are you come to torment us before our time?" If we would put Satan to rout we have only to preach the Lord Jesus in the power of the Spirit, for this is the Hell of devils.

The well-known narrative which we have now read, is carefully recorded by all of the first three Gospel-writers. It is a striking instance of our Lord's complete dominion over the evil prince of this world. We see the great enemy of our souls for once completely vanquished — the "strong man" foiled by One stronger than he — and the lion spoiled of his prey. Let us mark, first, in this passage — the miserable condition of those over whom the devil reigns. The picture brought before us is a frightful one. We are told that when our Lord arrived in the country of the Gadarenes, "He was met by a demon-possessed man from the town. For a long time this man had not worn clothes or lived in a house — but had lived in the tombs." We are also told that although he had been "bound with chains and in fetters — he broke the chains, and was driven by the devil into the wilderness." In short, the case seems to have been one of the most aggravated forms of demon possession. The unhappy sufferer was under the complete dominion of Satan — both in body and soul. As long as he continued in this state — he must have been a burden and a trouble to all around him. His mental faculties were under the control of a "legion" of demons. His bodily strength was only employed for his own injury and shame. It is difficult to conceive of a more pitiable state for mortal man to be in! Cases of bodily possession by Satan, like this, are, to say the least, very rarely met with in modern times. Yet we must not, on this account, forget that the devil is continually exercising a fearful power over many hearts and souls. He still urges many, in whose hearts he reigns, into self-dishonoring and self-destroying habits of life. He still rules many with a rod of iron. He goads them on from vice to vice, and from profligacy to profligacy.

IF we understand these words to be the exclamation of the evil spirit which tormented this poor demonian, they are very natural words and one can very readily understand them, for the Presence of Christ is such a great torment to the Prince of Evil, that he might well cry out, "Are you come to torment us before our time?" If we would put Satan to rout we have only to preach the Lord Jesus in the power of the Spirit, for this is the Hell of devils. Hence it is that he roars so much against Gospel preachers—he roars because the Gospel makes him hurt. But if these words are looked upon as the language of the man himself, they are most extraordinary. In fact, they are so singularly mad and foolish that we can only account for them by the fact that though it was a man who spoke, yet the devil was in him—for surely none but a man possessed with a devil would say to Jesus, who alone could bless him, "Depart from me!" or say, "Torment me not!" And yet there are tens of thousands of men in this world who are saying just the same thing! Thousands of persons appear to be far more anxious to escape from salvation than to escape from eternal wrath! They avoid Heaven's love with scrupulous diligence and the prayer of their life seems to be, "Keep me, Lord, from Heaven! Prevent me ever being saved! Give me the full swing of my sins and let me live so as to ruin my soul!" Conduct most strange! From where comes such folly? The desire and determination of some men to destroy themselves are fixed and resolute to the last degree. Their self-hate and their suicidal avoidance of mercy's thousand exhortations and entreaties are so extraordinary that, I repeat, we can only account for men being so besotted and maddened by the fact that Satan has mastery over them and leads them captive at his will.