Luke 2:26
in Luke 2The Holy Spirit had revealed to him that he would not see death before he had seen the Lord’s Christ.
BSB
The same verse in ASV and KJV ▾
ASV
And it had been revealed unto him by the Holy Spirit, that he should not see death, before he had seen the Lord’s Christ.
KJV
And it was revealed unto him by the Holy Ghost, that he should not see death, before he had seen the Lord’s Christ.
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This verse in Luke 2
Commentary
13 notes on this verseIt was revealed unto him - He was divinely informed, κεχρηματισμενον - he had an express communication from God concerning the subject. The secret of the Lord is with them that fear him. The soul of a righteous and devout man is a proper habitation for the Holy Spirit. He should not see death - They that seek shall find: it is impossible that a man who is earnestly seeking the salvation of God, should be permitted to die without finding it. The Lord’s Christ - Rather, the Lord’s anointed.
This site's exposition
there was a man in Jerusalem
on Luke 2:25-27
Simeon was waiting for the consolation of Israel, the comfort Isaiah 40:1 promised. The Holy Spirit had revealed that he would not see death before he had seen the Lord’s Christ. His whole life narrowed to one expected day.
This site's exposition
the Lord’s Christ
To see death is a Hebrew way of saying to die, as Barnes notes. The promise tied Simeon's death to his sight of the Messiah. Henry says only those who have seen Christ by faith can face death without terror.
The record, by era
The Church Fathers1 voice
The salvation of God here signifies Christ; for thus also Symeon, when he took up Christ in his arms, prayed God to be allowed to depart from this life, since his eyes had seen the salvation of God, namely Christ himself for it had been …
The Medieval Church3 voices
And he had received a response from the Holy Spirit that he would not see death before he had seen the Lord's Christ; and he came in the Spirit into the temple. Observe the expressions of the Scriptures: he said to see death. How is …
And he had received an answer. Here secondly he is commended by the Spirit of truth as leading him to wait upon a divine response; with respect to which it says: And he had received an answer from the Holy Spirit, namely through revelation: Isaiah …
To see death means to undergo it, and happy will he be to see the death of the flesh who has first been enabled to see with the eyes of his heart the Lord Christ, having his conversation in the heavenly Jerusalem, and frequently entering the doors of God's temple, that is, following the examples of the saints in whom God dwells as in His temple. By the same grace of the Spirit whereby he foreknew Christ would come, he now acknowledges Him come, as it follows, And he came by the Spirit into the temple.
The Puritans and the Awakening1 voice
Note, Those, and those only, can with courage see death, and look it in the face without terror, that have had by faith a sight of Christ. The seasonable coming of Simeon into the temple, at the time when Christ was presented there,
5 more voices on this verse
The Puritans and the Awakening1 voice
And it was revealed unto him by the Holy Ghost,....
The Nineteenth Century4 voices
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
We see, in the case of Simeon — how God has a believing people even in the worst of places, and in the darkest times. Religion was at a very low ebb in Israel when Christ was born. The Old testament teachings were spoiled by the doctrines of Pharisees and Sadducees. The fine gold had become deplorably dim. Yet even then we find in the midst of Jerusalem a man "just and devout" — a man "upon whom is the Holy Spirit." It is a cheering thought, that God never leaves Himself entirely without a witness.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
How would the one sight gild the gloom of the other! He was, probably, by this time, advanced in years. The Spirit guided him to the temple at the very moment when the Virgin was about to present Him to the Lord.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
proposed
We see, in the case of Simeon — how God has a believing people even in the worst of places, and in the darkest times. Religion was at a very low ebb in Israel when Christ was born. The Old testament teachings were spoiled by the doctrines of Pharisees and Sadducees. The fine gold had become deplorably dim. Yet even then we find in the midst of Jerusalem a man "just and devout" — a man "upon whom is the Holy Spirit." It is a cheering thought, that God never leaves Himself entirely without a witness. As small as His believing church may sometimes be — the gates of Hell shall never completely prevail against it. The true church may be driven into the wilderness, and be a scattered little flock — but it never dies. There was a Lot in Sodom, and an Obadiah in Ahab's household, and a Daniel in Babylon, and a Jeremiah in Zedekiah's court. And in the last days of the Jewish Church, when its iniquity was almost full — there were godly people like Simeon, even in Jerusalem. True Christians, in every age, should remember this and take comfort. It is a truth which they are apt to forget, and in consequence to give way to despondency. "I alone am left," said Elijah , "and they seek my life to take it away!" But what was the answer of God to him, "I have yet reserved seven thousand in Israel." (1 Kings 19:14, 18.) Let us learn to be more hopeful. Let us believe that grace can live and flourish — even in the most unfavorable circumstances. There are more Simeons in the world than we suppose! We see in the song of Simeon — how completely a believer can be delivered from the fear of death. "Lord," says old Simeon, "now let your servant depart in peace." He speaks like one for whom the grave has lost its terrors — and the world its charms. He desires to be released from the miseries of this pilgrim-state of existence — and to be allowed to go home .
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
And it was revealed unto him - In what way this was done we are not informed. Sometimes a revelation was made by a dream, at others by a voice, and at others by silent suggestion. All we know of this is that it was by the Holy Spirit. Not see death - Should not die. To “see” death and to “taste” of death, was a common way among the Hebrews of expressing death itself. Compare Psa 89:48. The Lord’s Christ - Rather “the Lord’s Anointed.” The word “Christ” means “anointed,” and it would have been better to use that word here. To an aged man who had been long waiting for the Messiah, how grateful must have been this revelation - this solemn assurance that the Messiah was near! But this revelation is now given to every man, that he need not taste of death until, by the eye of faith, he may see the Christ of God. He is offered freely. He has come. He waits to manifest himself to the world, and he is not willing that any should die forever. To us also it will be as great a privilege in our dying hours to have seen Christ by faith as it was to Simeon. It will be the only thing that can support us then - the only thing that will enable us to depart in peace.
The words behind it
19 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| καὶ | kai | And | G2532 → | 9120 times |
| ἦν | en | it was | G1510 → | 2333 times |
| αὐτῷ | auto | to him | G846 → | 5565 times |
| κεχρηματισμένον | kechrematismenon | revealed | G5537 → | |
| ὑπὸ | hupo | by | G5259 → | 219 times |
| τοῦ | tou | the | G3588 → | 19766 times |
| πνεύματος | pneumatos | Spirit | G4151 → | 378 times |
| τοῦ | tou | <the> | G3588 → | 19766 times |
| ἁγίου | hagiou | Holy | G40 → | 220 times |
| μὴ | me | not | G3361 → | 1066 times |
| ἰδεῖν | idein | to see | G1492 → | 374 times |
| θάνατον | thanaton | death | G2288 → | 120 times |
| πρὶν | prin | before | G4250 → | |
| ἢ | e | than | G2228 → | 342 times |
| ἂν | an | when | G302 → | 165 times |
| ἴδῃ | ide | he may see | G1492 → | 374 times |
| τὸν | ton | the | G3588 → | 19766 times |
| χριστὸν | christon | Christ | G5547 → | 523 times |
| κυρίου | kuriou | of [the] Lord | G2962 → | 711 times |
καὶAnd
kaiG2532 →9120 times
ἦνit was
enG1510 →2333 times
αὐτῷto him
autoG846 →5565 times
κεχρηματισμένονrevealed
kechrematismenonG5537 →
ὑπὸby
hupoG5259 →219 times
τοῦthe
touG3588 →19766 times
πνεύματοςSpirit
pneumatosG4151 →378 times
τοῦ<the>
touG3588 →19766 times
ἁγίουHoly
hagiouG40 →220 times
μὴnot
meG3361 →1066 times
ἰδεῖνto see
ideinG1492 →374 times
θάνατονdeath
thanatonG2288 →120 times
πρὶνbefore
prinG4250 →
ἢthan
eG2228 →342 times
ἂνwhen
anG302 →165 times
ἴδῃhe may see
ideG1492 →374 times
τὸνthe
tonG3588 →19766 times
χριστὸνChrist
christonG5547 →523 times
κυρίουof [the] Lord
kuriouG2962 →711 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Acts 10:38how God anointed Jesus of Nazareth with the Holy Spirit and with power, and how Jesus went around doing good and healing all who were oppressed by the devil, because God was with Him.
it leads to
- Luke 4:18
“The Spirit of the Lord is on Me, because He has anointed Me to preach good news to the poor. He has sent Me to proclaim liberty to the captives and recovery of sight…
- Isaiah 61:1–3
The Spirit of the Lord GOD is on Me, because the LORD has anointed Me to preach good news to the poor. He has sent Me to bind up the brokenhearted, to proclaim liberty…
- Acts 2:22
Men of Israel, listen to this message: Jesus of Nazareth was a man certified by God to you by miracles, wonders, and signs, which God did among you through Him, as you yourselves know.
- Isaiah 11:2
The Spirit of the LORD will rest on Him—the Spirit of wisdom and understanding, the Spirit of counsel and strength, the Spirit of knowledge and fear of the LORD.
- John 3:34
For the One whom God has sent speaks the words of God, for God gives the Spirit without limit.
- Luke 4:18
Through
Psalms 25:14The LORD confides in those who fear Him, and reveals His covenant to them.
it leads to
- John 15:15
No longer do I call you servants, for a servant does not understand what his master is doing. But I have called you friends, because everything I have learned from My Father I have…
- John 14:21–23
Whoever has My commandments and keeps them is the one who loves Me. The one who loves Me will be loved by My Father, and I will love him and reveal Myself to him.”
- John 15:15
Through
John 8:51Truly, truly, I tell you, if anyone keeps My word, he will never see death.”
it leads to
- John 11:25–26
Jesus said to her, “I am the resurrection and the life. Whoever believes in Me will live, even though he dies.
- John 11:25–26
Where this verse is studied
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About Luke

This page draws on 10 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bede, On the Gospel of Luke; Bede, Catena Aurea by Aquinas; Bonaventure, Commentary on Luke, Chapter 2; Cosmas Indicopleustes, The Christian Topography, Book 8; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament (1746-1748) and Matthew Henry, Commentary on the Whole Bible.
