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Leviticus 26:45

in Leviticus 26

But for their sake I will remember the covenant with their fathers, whom I brought out of the land of Egypt in the sight of the nations, that I might be their God. I am the LORD.”

BSB

The same verse in ASV and KJV

ASV

but I will for their sakes remember the covenant of their ancestors, whom I brought forth out of the land of Egypt in the sight of the nations, that I might be their God: I am Jehovah.

KJV

But I will for their sakes remember the covenant of their ancestors, whom I brought forth out of the land of Egypt in the sight of the heathen, that I might be their God: I am the Lord.

This verse in Leviticus 26

Commentary

5 notes on this verse

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

If they shall confess their iniquity, &c.--This passage holds out the gracious promise of divine forgiveness and favor on their repentance, and their happy restoration to their land, in memory of the covenant made with their fathers (Ro 2:1-29).

This site's exposition

The land also shall be left of them

on Leviticus 26:43-45

Verse 43 restates the desolation straight after the promise of verse 42, so the record of what caused the exile stands unsoftened beside the mercy. Verse 44 then sets the limit on the whole passage, that in the land of their enemies God will not cast them away nor break his covenant with them. Paul asks whether God has cast away his people at Romans 11:1-2 and answers on the same ground, that God foreknew them.

The record, by era

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

God is said to remember the covenant when he performs the promises of it, purely for his faithfulness' sake; not because there is any thing in us to recommend us to his favour, but because he will be as good as his word. This is the church's plea. 20 , Have respect unto the covenant.
But I will for their sakes remember the covenant of their ancestors,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Note, When those that have walked contrary to God in a way of sin return to him by sincere repentance, though he has walked contrary to them in a way of judgment he will return to them in a way of special mercy, pursuant to the covenant of redemption and grace. None are so ready to repent as God is to forgive upon repentance, through Christ, who is given for a covenant.

The words behind it

16 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְזָכַרְתִּ֥יand I will remember

    vezakhartiH2142230 times

  • לָהֶ֖םto <the> them

    lahem

  • בְּרִ֣ית[the] covenant of

    beritH1285284 times

  • רִאשֹׁנִ֑ים[the] forefathers

    rishonimH7223182 times

  • אֲשֶׁ֣רwhom

    ʾasherH8345497 times

  • הוֹצֵֽאתִי־I brought out

    hotzeti-H33181067 times

  • אֹתָם֩<obj.> them

    ʾotamH85310935 times

  • מֵאֶ֨רֶץfrom [the] land of

    meeretzH7762504 times

  • מִצְרַ֜יִםEgypt

    mitzrayimH4714641 times

  • לְעֵינֵ֣יto [the] eyes of

    leeineiH5869887 times

  • הַגּוֹיִ֗םthe nations

    hagoyimH1471561 times

  • לִהְיֹ֥תto become

    lihyotH19613559 times

  • לָהֶ֛םfor <the> them

    lahem

  • לֵאלֹהִ֖ים<into> God

    lelohimH4302601 times

  • אֲנִ֥יI

    ʾaniH589874 times

  • יְהוָֽה׃[am] Yahweh

    yahwehH30686520 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Leviticus 25:38

    I am the LORD your God, who brought you out of the land of Egypt to give you the land of Canaan and to be your God.

    it leads to

    • Leviticus 11:45

      For I am the LORD, who brought you up out of the land of Egypt so that I would be your God; therefore be holy, because I am holy.

      Reached by 2 separate paths from here.

    • Exodus 20:2

      “I am the LORD your God, who brought you out of the land of Egypt, out of the house of slavery.

      Reached by 2 separate paths from here.

    • Numbers 15:41

      I am the LORD your God who brought you out of the land of Egypt to be your God. I am the LORD your God.”

      Reached by 2 separate paths from here.

  • Through

    Ezekiel 20:22

    But I withheld My hand and acted for the sake of My name, so that it would not be profaned in the eyes of the nations in whose sight I had brought them out.

    it leads to

    • Ezekiel 20:14

      But I acted for the sake of My name, so that it would not be profaned in the eyes of the nations in whose sight I had brought them out.

      Reached by 2 separate paths from here.

    • Ezekiel 20:9

      But I acted for the sake of My name, that it should not be profaned in the eyes of the nations among whom they were living, in whose sight I had revealed Myself to…

  • Through

    Ezekiel 20:9

    But I acted for the sake of My name, that it should not be profaned in the eyes of the nations among whom they were living, in whose sight I had revealed Myself to…

    it leads to

    • Ezekiel 39:7

      So I will make My holy name known among My people Israel and will no longer allow it to be profaned. Then the nations will know that I am the LORD, the Holy One…

    • Ezekiel 20:22

      But I withheld My hand and acted for the sake of My name, so that it would not be profaned in the eyes of the nations in whose sight I had brought them out.

    • Exodus 32:12

      Why should the Egyptians declare, ‘He brought them out with evil intent, to kill them in the mountains and wipe them from the face of the earth’? Turn from Your fierce anger and relent…

Where this verse is studied

About Leviticus

This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Calvin, Commentary on the Four Last Books of Moses Arranged in the Form of a Harmony; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.