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Leviticus 26:2

in Leviticus 26

You must keep My Sabbaths and have reverence for My sanctuary. I am the LORD.

BSB

The same verse in ASV and KJV ▾

ASV

Ye shall keep my sabbaths, and reverence my sanctuary: I am Jehovah.

KJV

Ye shall keep my sabbaths, and reverence my sanctuary: I am the Lord.

This verse in Leviticus 26

Commentary

6 notes on this verse

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Ye shall keep my sabbaths, and reverence my sanctuary--Very frequently, in this Book of the Law, the Sabbath and the sanctuary are mentioned as antidotes to idolatry.

This site's exposition

You must not make idols for yourselves

on Leviticus 26:1-2

The chapter opens by repeating two commands before it names a single blessing, no idols and keep my sabbaths. Both come back in the curses, images cut down at verse 30 and the land taking its sabbaths at verse 34.

This site's exposition

have reverence for My sanctuary

Jamieson, Fausset and Brown note that this book often names the Sabbath and the sanctuary as the remedy for idolatry. Verse 1 forbids the idol, and verse 2 sets the worship of God in its place. Verse 31 lays the sanctuaries waste.

The record, by era

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

They are the abstract of the second and fourth commandments, which, as they are by much the largest in the decalogue, so they are most frequently insisted on in other parts of the law.
Ye shall keep my sabbaths,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Let us take a view of these great and precious promises, which, though they relate chiefly to the life which now is, and to the public national concerns of that people, were typical of the spiritual blessings entailed by the covenant of grace upon all believers through Christ.

The words behind it

7 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • שַׁבְּתֹתַ֣יsabbaths my

    shabetotaiH7676 →110 times

  • תִּשְׁמֹ֔רוּyou will keep

    tishmoruH8104 →468 times

  • וּמִקְדָּשִׁ֖יand sanctuary my

    umikdashiH4720 →75 times

  • תִּירָ֑אוּyou will fear

    tirauH3372 →315 times

  • אֲנִ֖יI

    ʾaniH589 →874 times

  • יְהוָֽה׃ ס[am] Yahweh

    yahwehH3068 →6520 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

5 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Leviticus 19:30

    You must keep My Sabbaths and have reverence for My sanctuary. I am the LORD.

    it leads to

    • Leviticus 19:3

      Each of you must respect his mother and father, and you must keep My Sabbaths. I am the LORD your God.

    • Ecclesiastes 5:1

      Guard your steps when you go to the house of God. Draw near to listen rather than to offer the sacrifice of fools, who do not know that they do wrong.

    • Psalms 89:7

      In the council of the holy ones, God is greatly feared, and awesome above all who surround Him.

    • Matthew 21:13

      And He declared to them, “It is written: ‘My house will be called a house of prayer.’ But you are making it ‘a den of robbers.’”

    • 2 Corinthians 6:16

      What agreement can exist between the temple of God and idols? For we are the temple of the living God. As God has said: “I will dwell with them and walk among them, and…

Where this verse is studied

About Leviticus

The Scapegoat, William Holman Hunt, 1854. Public domain.
The Scapegoat, William Holman Hunt, 1854. Public domain.

This page draws on Andrew Bonar, A Commentary on Leviticus; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.