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Leviticus 26:21

in Leviticus 26

If you walk in hostility toward Me and refuse to obey Me, I will multiply your plagues seven times, according to your sins.

BSB

The same verse in ASV and KJV ▾

ASV

And if ye walk contrary unto me, and will not hearken unto me, I will bring seven times more plagues upon you according to your sins.

KJV

And if ye walk contrary unto me, and will not hearken unto me; I will bring seven times more plagues upon you according to your sins.

This verse in Leviticus 26

Commentary

4 notes on this verse

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

All sinners walk contrary to God, to his truths, laws, and counsels; but those especially that are incorrigible under his judgments. The design of the rod is to humble them, and soften them, and bring them to repentance; but, instead of this, their hearts are more hardened and exasperated against God, and in their distress they trespass yet more against him, 2 Chron. xxviii.

This site's exposition

If you walk in hostility toward Me

on Leviticus 26:21-22

Walk contrary is the chapter's phrase for the breach, used of Israel at verses 21, 23, 27 and 40. It is used of God at verses 24, 28 and 41, so the answer comes in the same words as the offence.

The record, by era

The Puritans and the Awakening2 voices

And if ye walk contrary unto me,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

If you will not learn obedience by the things which you suffer, but be as deaf to the loud alarms of God's judgments as you have been to the close reasonings of his word and the secret whispers of your own consciences, you are obstinate indeed." (2.) " If you walk contrary to me,

The words behind it

13 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְאִם־and if

    veim-H518 →1069 times

  • תֵּֽלְכ֤וּyou will walk

    telekhuH1980 →1546 times

  • עִמִּי֙with me

    ʾimiH5973 →1050 times

  • קֶ֔רִיcontrariness

    keriH7147 →7 times

  • וְלֹ֥אand not

    velo'H3808 →5168 times

  • תֹאב֖וּyou will be willing

    tovuH14 →

  • לִשְׁמֹ֣עַֽto listen

    lishmoa'H8085 →1159 times

  • לִ֑יto <the> me

    li

  • וְיָסַפְתִּ֤יand I will add

    veyasaftiH3254 →212 times

  • עֲלֵיכֶם֙to you

    ʾaleikhemH5921 →5755 times

  • מַכָּ֔הa blow

    makahH4347 →

  • שֶׁ֖בַעsevenfold

    sheva'H7651 →394 times

  • כְּחַטֹּאתֵיכֶֽם׃according to sins your

    kechatoteikhemH2403 →295 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

5 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Leviticus 26:18

    And if after all this you will not obey Me, I will proceed to punish you sevenfold for your sins.

    it leads to

    • Leviticus 26:24

      then I will act with hostility toward you, and I will strike you sevenfold for your sins.

      Reached by 2 separate paths from here.

    • Leviticus 26:28

      then I will walk in fury against you, and I, even I, will punish you sevenfold for your sins.

    • 1 Samuel 2:5

      The well-fed hire themselves out for food, but the starving hunger no more. The barren woman gives birth to seven, but she who has many sons pines away.

    • Daniel 3:19

      At this, Nebuchadnezzar was filled with rage, and the expression on his face changed toward Shadrach, Meshach, and Abednego. He gave orders to heat the furnace seven times hotter than usual,

    • Proverbs 24:16

      For though a righteous man may fall seven times, he still gets up; but the wicked stumble in bad times.

Where this verse is studied

About Leviticus

The Scapegoat, William Holman Hunt, 1854. Public domain.
The Scapegoat, William Holman Hunt, 1854. Public domain.

This page draws on Andrew Bonar, A Commentary on Leviticus; John Gill, Exposition of the Old Testament (1748-1763); Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch and Matthew Henry, Commentary on the Whole Bible.