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Leviticus 26:41

in Leviticus 26

and I acted with hostility toward them and brought them into the land of their enemies—and if their uncircumcised hearts will be humbled and they will make amends for their iniquity,

BSB

The same verse in ASV and KJV ▾

ASV

I also walked contrary unto them, and brought them into the land of their enemies: if then their uncircumcised heart be humbled, and they then accept of the punishment of their iniquity;

KJV

And that I also have walked contrary unto them, and have brought them into the land of their enemies; if then their uncircumcised hearts be humbled, and they then accept of the punishment of their iniquity:

This verse in Leviticus 26

Commentary

6 notes on this verse

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

If they shall confess their iniquity, &c.--This passage holds out the gracious promise of divine forgiveness and favor on their repentance, and their happy restoration to their land, in memory of the covenant made with their fathers (Ro 2:1-29).

This site's exposition

But if they will confess their iniquity

on Leviticus 26:40-41

When "their uncircumcised hearts will be humbled", the sign cut in the flesh is asked of the inward man. Deuteronomy 30:6 and Jeremiah 4:4 take up this language, and Paul carries it to Romans 2:29.

The record, by era

The Puritans and the Awakening4 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

If they accept of - The meaning is, if they sincerely acknowledge the righteousness of God and their own wickedness, and patiently submit to his correcting hand; if with David they are ready to say, it is good for them that they are afflicted, that they may learn God's statutes, and yield obedience to them for the future, which is a good evidence of true repentance.

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

And, if then their uncircumcised, that is, impure, carnal, profane, and impenitent hearts be humbled, that is, subdued, purged, reformed: if to this confession they add sincere humiliation and reformation, I will do what follows.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Remorse and godly sorrow for sin: If their uncircumcised heart be humbled. An impenitent, unbelieving, unhumbled heart, is called an uncircumcised heart, the heart of a Gentile that is a stranger to God, rather than the heart of an Israelite in covenant with him. True circumcision is of the heart ( Rom. ii.

quarantine:debris (2026-07-29) — unbalanced-parens

And that I also have walked contrary unto them,....

The words behind it

18 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • אַף־also

    ʾaf-H637 →134 times

  • אֲנִ֗יI

    ʾaniH589 →874 times

  • אֵלֵ֤ךְI will walk

    ʾelekhH1980 →1546 times

  • עִמָּם֙with them

    ʾimamH5973 →1050 times

  • בְּקֶ֔רִיin contrariness

    bekeriH7147 →7 times

  • וְהֵבֵאתִ֣יand I will bring

    vehevetiH935 →2568 times

  • אֹתָ֔ם<obj.> them

    ʾotamH853 →10935 times

  • בְּאֶ֖רֶץin [the] land of

    beeretzH776 →2504 times

  • אֹיְבֵיהֶ֑םenemies their

    ʾoyeveihemH341 →282 times

  • אוֹ־or

    ʾov-H176 →321 times

  • אָ֣זthen

    ʾazH227 →141 times

  • יִכָּנַ֗עit will humble itself

    yikana'H3665 →

  • לְבָבָם֙heart their

    levavamH3824 →252 times

  • הֶֽעָרֵ֔ל<the> uncircumcised

    hearelH6189 →

  • וְאָ֖זand then

    veazH227 →141 times

  • יִרְצ֥וּthey will accept

    yirtzuH7521 →56 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • עֲוֹנָֽם׃iniquity their

    ʾavonamH5771 →233 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Acts 7:51

    You stiff-necked people with uncircumcised hearts and ears! You always resist the Holy Spirit, just as your fathers did.

    it leads to

    • Deuteronomy 10:16

      Circumcise your hearts, therefore, and stiffen your necks no more.

      Reached by 2 separate paths from here.

    • Jeremiah 4:4

      Circumcise yourselves to the LORD, and remove the foreskins of your hearts, O men of Judah and people of Jerusalem. Otherwise, My wrath will break out like fire and burn with no one to…

      Reached by 2 separate paths from here.

    • Isaiah 63:10

      But they rebelled and grieved His Holy Spirit. So He turned and became their enemy, and He Himself fought against them.

    • Ephesians 4:30

      And do not grieve the Holy Spirit of God, in whom you were sealed for the day of redemption.

  • Through

    Jeremiah 4:4

    Circumcise yourselves to the LORD, and remove the foreskins of your hearts, O men of Judah and people of Jerusalem. Otherwise, My wrath will break out like fire and burn with no one to…

    it leads to

    • Jeremiah 9:26

      Egypt, Judah, Edom, Ammon, Moab, and all the inhabitants of the desert who clip the hair of their temples. For all these nations are uncircumcised, and the whole house of Israel is uncircumcised in…

      Reached by 2 separate paths from here.

    • Deuteronomy 30:6

      The LORD your God will circumcise your hearts and the hearts of your descendants, and you will love Him with all your heart and with all your soul, so that you may live.

    • Romans 2:28–29

      A man is not a Jew because he is one outwardly, nor is circumcision only outward and physical.

    • Colossians 2:11

      In Him you were also circumcised, in the putting off of your sinful nature, with the circumcision performed by Christ and not by human hands.

Where this verse is studied

About Leviticus

The Scapegoat, William Holman Hunt, 1854. Public domain.
The Scapegoat, William Holman Hunt, 1854. Public domain.

This page draws on Andrew Bonar, A Commentary on Leviticus; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Calvin, Commentary on the Four Last Books of Moses Arranged in the Form of a Harmony; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.