Skip to content
mannafest.faith

Joshua 8:14

in Joshua 8

When the king of Ai saw the Israelites, he hurried out early in the morning with the men of the city to engage them in battle at an appointed place overlooking the Arabah. But he did not know that an ambush had been set up against him behind the city.

BSB

The same verse in ASV and KJV ▾

ASV

And it came to pass, when the king of Ai saw it, that they hasted and rose up early, and the men of the city went out against Israel to battle, he and all his people, at the time appointed, before the Arabah; but he knew not that there was an ambush against him behind the city.

KJV

And it came to pass, when the king of Ai saw it, that they hasted and rose up early, and the men of the city went out against Israel to battle, he and all his people, at a time appointed, before the plain; but he wist not that there were liers in ambush against him behind the city.

This verse in Joshua 8

Commentary

6 notes on this verse
At a time appointed - Rather, “at the place appointed,” i. e. some spot suitable for the drawing up of his men, which had been assigned beforehand. This was “before the plain,” i. e. it was at the entrance of the depressed tract of land which runs down to the Jordan valley, up which lay the route of the Israelites from Gilgal to Ai.

This site's exposition

the king of Ai saw

on Joshua 8:14-15

The king moves fast and early. Barnes reads the appointed time as an appointed place, ground fixed beforehand, which suits a king who had fought on that field before. Then comes the clause the chapter turns on, that he did not know of the ambush behind the city.

The record, by era

The Church Fathers1 voice

A commentator

Origen of Alexandria

HOMILIES ON JOSHUA 8.2 · Written before 253.

proposed

At first, we were overcome because of sins, and those who were living in Ai destroyed very many of us. Ai means chaos. But we know chaos to be the place or habitation of opposing powers, of which the devil is the king and chief. Against him, as Jesus [Joshua] comes, he divides the people into two parts; he stations some in the front and others in the rear, so they may come behind the enemies unexpectedly.

The Puritans and the Awakening3 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

Before the plain - That is, towards or in sight of that plain or valley in which the Israelites were, that so they might put themselves in battle-array. Against him - The former success having made him secure, as is usual in such cases;
And it came to pass, when the king of Ai saw it,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Some observe it as a remarkable instance of the power of God in making men blind to their own interest, and the things that belong to their peace, that he wist not that there were liers in wait against him. Those are most in danger who are least aware that they are so.

How the passage was read

What the Jewish commentators add

At the appointed time. At the time of day they had astrologically predicted previously, saying “at that time we will go out,” for they were sorcerers and diviners.
Rashi: France, 1040–1105 · Rashi on Joshua 8:14:1, via Sefaria, The Book of Joshua, Metsudah Publications, 1997
2 more on this passage, in their own words ▾
The people positioned. This positioning expresses readiness to wage war near the [city] wall. This is similar to what is said regarding Ben-Hadad, in I Melachim:12, (who said to his servants:) “Position yourselves against the city and they positioned themselves.”
Rashi: France, 1040–1105 · Rashi on Joshua 8:13:1, via Sefaria, The Book of Joshua, Metsudah Publications, 1997
Pretended to be stricken. This is an expression of נֶגַע, plague, or beating. They gave the appearance of being beaten before them.
Rashi: France, 1040–1105 · Rashi on Joshua 8:15:1, via Sefaria, The Book of Joshua, Metsudah Publications, 1997

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 3 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

26 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיְהִ֞יand it was

    vayhiH1961 →3559 times

  • כִּרְא֣וֹתwhen saw

    kirotH7200 →1300 times

  • מֶֽלֶךְ־[the] king of

    melekh-H4428 →2525 times

  • הָעַ֗י<the> Ai

    haaiH5857 →40 times

  • וַֽיְמַהֲר֡וּand they hurried

    vaymaharuH4116 →68 times

  • וַיַּשְׁכִּ֡ימוּand they rose early

    vaiyashkimuH7925 →65 times

  • וַיֵּצְא֣וּand they went out

    vaiyetzeuH3318 →1067 times

  • אַנְשֵֽׁי־[the] men of

    ʾanshei-H582 →566 times

  • הָעִ֣ירthe city

    hairH5892 →1090 times

  • לִקְרַֽאת־to meet

    likrat-H7122 →139 times

  • יִ֠שְׂרָאֵלIsrael

    yisraelH3478 →2507 times

  • לַֽמִּלְחָמָ֞הfor <the> battle

    lamilchamahH4421 →320 times

  • ה֧וּאhe

    hu'H1931 →1879 times

  • וְכָל־and all

    vekholH3605 →5413 times

  • עַמּ֛וֹpeople his

    amoH5971 →1873 times

  • לַמּוֹעֵ֖דto the appointed place

    lamoedH4150 →223 times

  • לִפְנֵ֣י<to> before

    lifneiH6440 →2123 times

  • הָֽעֲרָבָ֑הthe Arabah

    haaravahH6160 →61 times

  • וְהוּא֙and he

    vehu'H1931 →1879 times

  • לֹ֣אnot

    lo'H3808 →5168 times

  • יָדַ֔עhe knew

    yada'H3045 →945 times

  • כִּֽי־that

    ki-H3588 →4482 times

  • אֹרֵ֥בan ambush

    ʾorevH693 →41 times

  • ל֖וֹfor <the> him

    lo

  • מֵאַחֲרֵ֥י[was] <from> behind

    meachareiH310 →715 times

  • הָעִֽיר׃the city

    hairH5892 →1090 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    2 Peter 2:3

    In their greed, these false teachers will exploit you with deceptive words. The longstanding verdict against them remains in force, and their destruction does not sleep.

    it leads to

    • 2 Corinthians 2:17

      For we are not like so many others, who peddle the word of God for profit. On the contrary, in Christ we speak before God with sincerity, as men sent from God.

    • Deuteronomy 32:35

      Vengeance is Mine; I will repay. In due time their foot will slip; for their day of disaster is near, and their doom is coming quickly.”

    • Romans 16:18

      For such people are not serving our Lord Christ, but their own appetites. By smooth talk and flattery they deceive the hearts of the naive.

    • 1 Thessalonians 2:5

      As you know, we never used words of flattery or any pretext for greed. God is our witness!

    • Jude 1:15

      to execute judgment on everyone, and to convict all the ungodly of every ungodly act of wickedness and every harsh word spoken against Him by ungodly sinners.”

  • Through

    Matthew 24:39

    And they were oblivious, until the flood came and swept them all away. So will it be at the coming of the Son of Man.

    it leads to

    • John 3:20

      Everyone who does evil hates the Light, and does not come into the Light for fear that his deeds will be exposed.

    • Matthew 24:37

      As it was in the days of Noah, so will it be at the coming of the Son of Man.

    • Acts 13:41

      ‘Look, you scoffers, wonder and perish! For I am doing a work in your days that you would never believe, even if someone told you.’”

Where this verse is studied

About Joshua

Joshua Burns the Town of Ai — Gustave Doré, Doré's English Bible (1866), public domain
Joshua Burns the Town of Ai — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Albert Barnes, Notes on the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible and Origen of Alexandria, HOMILIES ON JOSHUA 8.2.