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Joshua 8:32

in Joshua 8

And there in the presence of the Israelites, Joshua inscribed on the stones a copy of the law of Moses, which he had written.

BSB

The same verse in ASV and KJV ▾

ASV

And he wrote there upon the stones a copy of the law of Moses, which he wrote, in the presence of the children of Israel.

KJV

And he wrote there upon the stones a copy of the law of Moses, which he wrote in the presence of the children of Israel.

This verse in Joshua 8

Commentary

9 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

A copy of the law of Moses - משנה תורת mishneh torath, the repetition of the law; that is, a copy of the blessings and curses, as commanded by Moses; not a copy of the Decalogue, as some imagine, nor of the book of Deuteronomy, as others think; much less of the whole Pentateuch; but merely of that part which contained the blessings and curses, and which was to be read on this solemn occasion. See the note on Deu 27:3.

This site's exposition

a copy of the law

What was written on the stones is read three ways, the ten commandments, the blessings and curses, or the whole law. Deuteronomy 27:2 had the stones coated with plaster. The word for the copy is the one Deuteronomy 17:18 uses of the book a king was to write out.

The record, by era

The Church Fathers2 voices

A commentator

Origen of Alexandria

HOMILIES ON JOSHUA 9.4 · Written before 253.

proposed

How was he able to depict so large a book to the sons of Israel—or even to those standing and remaining there—so that they did not disperse until the writing of so many verses was finished? Or even how were the stones of the altar able to bear the contents of such a large book? Such things let those Jewish defenders of the letter who are ignorant of the spirit of the law tell me. In what manner is the truth of the narrative demonstrated in this? Yet among those former ones "to this day, whenever Moses is read, a veil lies over their heart." But for us, "who have turned to the Lord" Jesus, "the veil is taken away" because "where the Spirit of the Lord is, there is freedom of understanding."15Therefore our Lord Jesus does not need much time in order to write Deuteronomy, in order to set up the "second law" in the hearts of believers and imprint the law of the Spirit in the minds of those who are worthy to be chosen for the construction of the altar. For immediately when anyone believes in Jesus Christ, the law of the gospel is written down in that person's heart and written down "in the sight of the sons of Israel."

A commentator

Origen of Alexandria

HOMILIES ON JOSHUA 9.3 · Written before 253.

proposed

He wrote, in the way the son of Nun was able at that time, to depict the law upon the stones of the altar; and, to the extent he was capable, he dimly sketched types. Let us see, however, how our Jesus wrote Deuteronomy "on living" and "whole stones."Deuteronomy is called, so to speak, a "second law." If therefore you wish to see how, after the first law was annulled, Jesus wrote the second law, hear him saying in the Gospel, "It was said in former times: You shall not kill.

The Puritans and the Awakening3 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

Upon the stones - Not upon the stones of the altar, which were to be rough and unpolished, ver. 31, but upon other stones, smooth and plaistered, as is manifest from Deut. xxvii, 2.
And he wrote there upon the stones a copy of the law of Moses,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Note, When we have faithfully put away sin, that accursed thing, which separates between us and God, then, and not till then, we may expect to hear from God to our comfort; and God's directing us how to go on in our Christian work and warfare is a good evidence of his being reconciled to us.
2 more voices on this verse

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

It is a great mercy to any people to have the law of God in writing, and it is fit that the written law should be exposed to common view in a known tongue, that it may be seen and read of all men.

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

Some think that the stones which contained this inscription were the stones of the altar: but this verse seems rather to indicate that a number of stone pillars were erected alongside of the altar, and on which, after they were plastered, this duplicate of the law was inscribed.

The words behind it

13 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיִּכְתָּב־and he wrote

    vaiyikhtov-H3789 →224 times

  • שָׁ֖םthere

    shamH8033 →834 times

  • עַל־on

    ʾal-H5921 →5755 times

  • הָאֲבָנִ֑יםthe stones

    haavanimH68 →273 times

  • אֵ֗ת<obj.>

    ʾetH853 →10935 times

  • מִשְׁנֵה֙<the> copy of

    mishnehH4932 →

  • תּוֹרַ֣ת[the] law of

    toratH8451 →219 times

  • מֹשֶׁ֔הMoses

    moshehH4872 →765 times

  • אֲשֶׁ֣רwhich

    ʾasherH834 →5497 times

  • כָּתַ֔בhe had written

    katavH3789 →224 times

  • לִפְנֵ֖י<to> before

    lifneiH6440 →2123 times

  • בְּנֵ֥י[the] people of

    beneiH1121 →4930 times

  • יִשְׂרָאֵֽל׃Israel

    yisraelH3478 →2507 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

3 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Deuteronomy 27:8

    And you shall write distinctly upon these stones all the words of this law.”

    it leads to

    • Habakkuk 2:2

      Then the LORD answered me: “Write down this vision and clearly inscribe it on tablets, so that a herald may run with it.

    • John 16:25

      I have spoken these things to you in figures of speech. An hour is coming when I will no longer speak to you this way, but will tell you plainly about the Father.

    • 2 Corinthians 3:12

      Therefore, since we have such a hope, we are very bold.

Where this verse is studied

About Joshua

This page draws on Adam Clarke, Commentary on the Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Keil and Delitzsch, Biblical Commentary on the Old Testament: Joshua, Judges, Ruth; Matthew Henry, Commentary on the Whole Bible; Origen of Alexandria, HOMILIES ON JOSHUA 9.4 and Origen of Alexandria, HOMILIES ON JOSHUA 9.3.