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Joshua 8:15

in Joshua 8

Joshua and all Israel let themselves be beaten back before them, and they fled toward the wilderness.

BSB

The same verse in ASV and KJV ▾

ASV

And Joshua and all Israel made as if they were beaten before them, and fled by the way of the wilderness.

KJV

And Joshua and all Israel made as if they were beaten before them, and fled by the way of the wilderness.

This verse in Joshua 8

Commentary

7 notes on this verse
And Joshua and all Israel made as if they were beaten before them,.... Or smitten, as some of them might be in the pursuit: and fled by the way of the wilderness; not a barren desert, but, according to Kimchi and Ben Melech, a place for the pasture of cattle; though perhaps it is the same with the wilderness of Bethaven, Jos 18:12. Epiphanius (w) makes mention of the wilderness of Bethel and Ephraim as near Jericho. (w) Contr. Haeres. l. 1. tom. 2.

This site's exposition

the king of Ai saw

on Joshua 8:14-15

The king moves fast and early. Barnes reads the appointed time as an appointed place, ground fixed beforehand, which suits a king who had fought on that field before. Then comes the clause the chapter turns on, that he did not know of the ambush behind the city.

This site's exposition

fled toward the wilderness

The flight goes toward the wilderness, which John Gill, following Kimchi, takes as pasture land for cattle. He suggests it may be the wilderness of Beth-aven at 18:12. John Wesley places it between Ai and Jericho.

The record, by era

The Church Fathers3 voices

A commentator

Origen of Alexandria

HOMILIES ON JOSHUA 8.2 · Written before 253.

proposed

But perhaps you say to me, "In what manner are the people in front placed as though fleeing?" In a most suitable manner. For truly, those who follow Jesus seem to flee from legal burdens and precepts, from the observation of the sabbath, from the circumcision of the flesh, and from cutting the throats of enemies. But on the other hand, the one who has followed Christ, the fulfillment and fullness of the law, does not flee.

A commentator

Origen of Alexandria

HOMILIES ON JOSHUA 8.2 · Written before 253.

proposed

At first, we were overcome because of sins, and those who were living in Ai destroyed very many of us. Ai means chaos. But we know chaos to be the place or habitation of opposing powers, of which the devil is the king and chief. Against him, as Jesus [Joshua] comes, he divides the people into two parts; he stations some in the front and others in the rear, so they may come behind the enemies unexpectedly.

A commentator

Origen of Alexandria

HOMILIES ON JOSHUA 8.6 · Written before 253.

proposed

But another thing occurs to me in this place as I consider Jesus [Joshua] fleeing before the face of the army of Ai. Why do you think it is that Jesus [Joshua] is described as fleeing? Let us consider whether perhaps there may be something that we may conquer by fleeing, and that there is some perfect virtue in flight. Paul the apostle teaches us saying, "Flee fornication." You see therefore that there is a certain "spirit of fornication" that we ought to flee, all who wish to remain chastely and piously and modestly in Christ.

The Puritans and the Awakening1 voice

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

Made as if they were beaten - That is, fled from them, as it were for fear of a second blow. The wilderness - Which lay between Ai and Jericho, whither they now seemed to flee.

How the passage was read

What the Jewish commentators add

Pretended to be stricken. This is an expression of נֶגַע, plague, or beating. They gave the appearance of being beaten before them.
Rashi: France, 1040–1105 · Rashi on Joshua 8:15:1, via Sefaria, The Book of Joshua, Metsudah Publications, 1997
1 more on this passage, in their own words ▾
At the appointed time. At the time of day they had astrologically predicted previously, saying “at that time we will go out,” for they were sorcerers and diviners.
Rashi: France, 1040–1105 · Rashi on Joshua 8:14:1, via Sefaria, The Book of Joshua, Metsudah Publications, 1997

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 3 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

8 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיִּנָּֽגְע֛וּand they were struck

    vaiyinageuH5060 →

  • יְהוֹשֻׁ֥עַJoshua

    yehoshua'H3091 →218 times

  • וְכָל־and all

    vekholH3605 →5413 times

  • יִשְׂרָאֵ֖לIsrael

    yisraelH3478 →2507 times

  • לִפְנֵיהֶ֑ם<to> before them

    lifneihemH6440 →2123 times

  • וַיָּנֻ֖סוּand they fled

    vaiyanusuH5127 →159 times

  • דֶּ֥רֶךְ[the] direction of

    derekhH1870 →707 times

  • הַמִּדְבָּֽר׃the wilderness

    hamidbarH4057 →270 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Joshua 16:1

    The allotment for the descendants of Joseph extended from the Jordan at Jericho to the waters of Jericho on the east, through the wilderness that goes up from Jericho into the hill country of…

    it leads to

    • Joshua 18:12

      On the north side their border began at the Jordan, went up past the northern slope of Jericho, headed west through the hill country, and came out at the wilderness of Beth-aven.

    • 2 Kings 2:19–21

      Then the men of the city said to Elisha, “Please note, our lord, that the city’s location is good, as you can see. But the water is bad and the land is unfruitful.”

  • Through

    Joshua 18:12

    On the north side their border began at the Jordan, went up past the northern slope of Jericho, headed west through the hill country, and came out at the wilderness of Beth-aven.

    it leads to

    • Joshua 16:1

      The allotment for the descendants of Joseph extended from the Jordan at Jericho to the waters of Jericho on the east, through the wilderness that goes up from Jericho into the hill country of…

    • Joshua 7:2

      Meanwhile, Joshua sent men from Jericho to Ai, which is near Beth-aven to the east of Bethel, and told them, “Go up and spy out the land.” So the men went up and spied…

    • Joshua 2:1

      Then Joshua son of Nun secretly sent two spies from Shittim, saying, “Go, inspect the land, especially Jericho.” So they went and entered the house of a prostitute named Rahab and stayed there.

    • Hosea 10:5

      The people of Samaria will fear for the calf of Beth-aven. Indeed, its people will mourn with its idolatrous priests— those who rejoiced in its glory— for it has been taken from them into…

  • Through

    Joshua 15:61

    These were in the wilderness:

    it leads to

    • Joshua 15:6

      The northern border started from the bay of the sea at the mouth of the Jordan, went up to Beth-hoglah, proceeded north of Beth-arabah, and went up to the Stone of Bohan son of…

  • Through

    Judges 20:36

    Then the Benjamites realized they had been defeated. Now the men of Israel had retreated before Benjamin because they were relying on the ambush they had set against Gibeah.

    it leads to

    • Joshua 8:15–29

      Joshua and all Israel let themselves be beaten back before them, and they fled toward the wilderness.

Where this verse is studied

About Joshua

Joshua Burns the Town of Ai — Gustave Doré, Doré's English Bible (1866), public domain
Joshua Burns the Town of Ai — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Albert Barnes, Notes on the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Gill, Exposition of the Old Testament; John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible; Origen of Alexandria, HOMILIES ON JOSHUA 8.2 and Origen of Alexandria, HOMILIES ON JOSHUA 8.6.