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Joshua 8:11

in Joshua 8

Then all the troops who were with him marched up and approached the city. They arrived in front of Ai and camped to the north of it, with the valley between them and the city.

BSB

The same verse in ASV and KJV ▾

ASV

And all the people, even the men of war that were with him, went up, and drew nigh, and came before the city, and encamped on the north side of Ai: now there was a valley between him and Ai.

KJV

And all the people, even the people of war that were with him, went up, and drew nigh, and came before the city, and pitched on the north side of Ai: now there was a valley between them and Ai.

This verse in Joshua 8

Commentary

3 notes on this verse

This site's exposition

So Joshua sent them out

on Joshua 8:9-11

The whole army goes up this time, where the spies at 7:3 had said two or three thousand would do. Joshua spends the night among the people and musters them at first light. Clarke marks the word at verse 10 as the one for inspecting a rank.

This site's exposition

camped to the north of it

The main army camps north of Ai, and verse 12 sets the ambush on the west. John Gill places the ambush on that side of the town. The pursuit of verse 15 runs the other way, so the men are drawn away from the side where the ambush waits.

The record, by era

The Puritans and the Awakening1 voice

And all the people, even the people of war that were with him, and went up, and drew nigh,....

How the passage was read

What the Jewish commentators add

On the verses either side of this one

And he went up. He fulfilled that which God had said to him, “If he goes at their head, they will cross, and if not, they will not cross.”
Rashi: France, 1040–1105 · Rashi on Joshua 8:10:1, via Sefaria, The Book of Joshua, Metsudah Publications, 1997
1 more on this passage, in their own words ▾
He took about five thousand men. One ambush contingent following the other each approaching nearer to the city than its fellow. 4 The question is, what was the purpose of this second ambush party? Some suggest that these five thousand men were not to enter the city.
Rashi: France, 1040–1105 · Rashi on Joshua 8:12:1, via Sefaria, The Book of Joshua, Metsudah Publications, 1997

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 3 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

17 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְכָל־and all

    vekholH3605 →5413 times

  • הָעָ֨םthe people of

    haamH5971 →1873 times

  • הַמִּלְחָמָ֜ה<the> war

    hamilchamahH4421 →320 times

  • אֲשֶׁ֣רwhich

    ʾasherH834 →5497 times

  • אִתּ֗וֹ[was] with him

    ʾitoH854 →929 times

  • עָלוּ֙they went up

    ʾaluH5927 →890 times

  • וַֽיִּגְּשׁ֔וּand they approached

    vaiyigeshuH5066 →125 times

  • וַיָּבֹ֖אוּand they came

    vaiyavouH935 →2568 times

  • נֶ֣גֶדbefore

    negedH5048 →151 times

  • הָעִ֑ירthe city

    hairH5892 →1090 times

  • וַֽיַּחֲנוּ֙and they encamped

    vaiyachanuH2583 →143 times

  • מִצְּפ֣וֹןfrom [the] north of

    mitzefonH6828 →153 times

  • לָעַ֔י<to> Ai

    laaiH5857 →40 times

  • וְהַגַּ֖יand the valley

    vehagaiH1516 →59 times

  • בֵּינָ֥יו[was] between it

    beinovH996 →407 times

  • וּבֵין־and between

    uvein-H996 →407 times

  • הָעָֽי׃<the> Ai

    haaiH5857 →40 times

A shaded row is a word that stands 400 times or fewer in the Bible.

Where this verse is studied

About Joshua

Joshua Burns the Town of Ai — Gustave Doré, Doré's English Bible (1866), public domain
Joshua Burns the Town of Ai — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Adam Clarke, Commentary on the Bible; John Gill, Exposition of the Old Testament and John Gill, Exposition of the Old Testament (1748-1763).