John 8:54
in John 8Jesus answered, “If I glorify Myself, My glory means nothing. The One who glorifies Me is My Father, of whom you say ‘He is our God.’
BSB
The same verse in ASV and KJV ▾
ASV
Jesus answered, If I glorify myself, my glory is nothing: it is my Father that glorifieth me; of whom ye say, that he is your God;
KJV
Jesus answered, If I honour myself, my honour is nothing: it is my Father that honoureth me; of whom ye say, that he is your God:
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This verse in John 8
Commentary
18 notes on this verseLet it be alleged that it is said of him that he receives glory.… This all belongs to his humanity; and yet if you were to ascribe it to the Godhead, it would be no absurdity either. For you would not ascribe it as if it were newly acquired but as belonging to him from the beginning by reason of nature, and not as a gift.
The record, by era
The Church Fathers5 voices
(Tr. xliii. 14) This is to answer those who said, Whom makest Thou Thyself? He refers His glory to the Father, from Whom is: It is My Father that honoureth Me. The Arians take occasion from those words to calumniate our faith, and say, Lo, the Father is greater, for He glorifieth the Son. Heretics, have ye not read that the Son also glorifieth the Father?
"Jesus answered, If I glorify myself, my glory is nothing: it is my Father that glorifieth me." He said this on account of their saying, "Whom makest thou thyself?" For He refers His glory to the Father, of whom it is that He is God. From this expression also the Arians sometimes revile our faith, and say, See, the Father is greater; for at all events He glorifies the Son. Heretic, hast thou not read of the Son Himself also saying that He glorifies His Father? If both He glorifieth the Son, and the Son glorifieth the Father, lay aside thy stubbornness, acknowledge the equality, correct thy perversity.
Some persons indeed seize the opportunity afforded them in these words to propound their heresy of His separation; but His coming out from God is like the ray's procession from the sun, and the river's from the fountain, and the tree's from the seed); "I have not a devil, but I honour my Father; " again, "If I honour myself, my honour is nothing: it is my Father that honoureth me, of whom ye say, that He is your God: yet ye have not known Him, but I know Him; and if I should say, I know Him not, I shall be a liar like unto you; but I know Him, and keep His saying." But when He goes on to say, "Your father Abraham rejoiced to see my day; and he saw it, and was glad," He certainly proves that it was not the Father that appeared to Abraham, but the Son.
A commentator
Cyril of AlexandriaCommentary on the Gospel of John, Book 6 · Written before 444.
proposed
My Father is which glorifieth Me. For exact elucidation and idea of the things signified I will use the same words and go through the same speech. The Jews ever putting forward as an invincible question and a problem not lightly to be set aside and saying, Art THOU greater than our father Abraham who died? and the prophets died, whom dost Thou make Thyself?: and supposing in truth that He Himself too will both die and be subject to death and decay and will not lierein be greater than Abraham and the holy Prophets, and having no great opinion at all of Him:----at length of necessity does our Lord Jesus Christ Who is of the Eternity of Him That begat Him show that He is Eternal, therefore He saith, My Father which glorifieth Me is, wishing the word is to be here conceived of not simply nor without enquiry, but rather putting it as indicative of His Father's Being: and the Son which is ineffably begotten of the Existing Father, full surely brings with Him the property of His Father, that is, Being. He is therefore superior to both Abraham and the Prophets, for the one have died as being earth-born of mortal fathers, the Other, incomprehensibly going forth from Him Who is, is ever glorified by His own Father, not as lacking glory (for He is the King of Glory) but as having His boast in being begotten of an Eternal Father, and being therefore Eternal Himself too, for He carries Essentially the Dignity of Him Who begat Him. Its being said that the Father glorified Him will therefore no ways injure the Son, in regard of God-befitting conception, seeing that the Father Himself too is glorified in like way by the Son, not as though He needed glory, but because the being known to be Father of such an Offspring, God, that is, as He, is esteemed to be and hath glory. Therefore the Son Himself too saith to the Father, Father, glorify Thy Son that the Son too may glorify Thee. […]
A commentator
Cyril of AlexandriaCommentary on the Gospel of John, Book 6 · Written before 444.
proposed
Jesus answered, If I glorify Myself, My glory is nothing, The whole aim of the discourse looks in the direction of blessed Abraham and the Prophets, but the Saviour persuasively transforms to Himself what is expressed, not ignorant that prone to anger, even without any plea inviting thereto, is the Pharisee, and that he takes every one of the things uttered by Him, as an additional reason for more fiercely plotting His murder. For envy renders sin-loving those wherein it is, and persuades them more hotly to be vexed even at what they least ought. Something of this sort again does Christ will to signify. The Jews were springing upon and contradicting what was said by Him, perpetually speaking even to satiety, of Abraham and the Prophets and openly crying out, Art THOU greater than our father Abraham who died? and the Prophets died: in addition, they were accusing Him of springing upon the glory of the Saints and lifting up Himself exceeding far above them, saying to Him, Whom dost Thou make Thyself? It would then have behoved the Lord to answer in plain terms to these things and say clearly, I am superior and greater than Abraham and the prophets. But the mighty-minded Jew would not have tolerated the word, for he would forthwith have been indignant thereat and feigning to be a lover of the Father, and making believe to be advocating the glory of the saints, he would have attacked Christ more hotly and in his vexation would have seemed to be now rightly blood-thirsty: hence the Lord transferring to Himself the word says, If I honour Myself Mine honour is nothing; for He is all but saying. Let no one of those upon the earth think great things of himself; for if we would consider with ourselves what the glory of man is, we shall find it nothing at all; for all flesh is grass and every glory of man as flower of grass. […]
12 more voices on this verse
The Church Fathers2 voices
"If I honor Myself, My honor is nothing." What say the heretics here? That He heard the question, "Art thou greater than our father Abraham?" and dared not to say to them, "Yea, I am greater," but did so in a covert manner. What then? Is His honor "nothing"? With respect to them it is nothing. And as He said, "My witness is not true," with reference to the opinion they would form of it, so also doth He speak here. "There is One that honoreth Me." And wherefore said He not, "The Father that sent Me," as He did before, but, "Of whom ye say that He is your God. Yet ye have not known Him." Because He desired to show that they not only knew not His Father, but that they knew not God.
Since they were openly rebuking him for exalting himself over Abraham and the prophets and since they accuse him by saying, "Who do you make yourself out to be?"—he in effect responds by saying: … If I spoke about my glory and the things that …
The Medieval Church5 voices
For had they known the Father really, they would have reverenced the Son. But they even despise God, who in the Law forbad murder, by their clamours against Christ. Wherefore He says, Ye have not known Him. Having that knowledge by nature; for as I am, so is the Father also; I know Myself, and therefore I know Him. And He gives the proof that He knows Him: And I keep His saying, i. e. His commandments. Some understand, I keep His saying, to mean, I keep the nature of His substance unchanged; for the substance of the Father and the Son is the same, as their nature is the same; and therefore I know the Father. And here has the force of because: I know Him because I keep His saying.
The Lord says to this: "If I glorify Myself, then My glory is nothing, as you also think. But the One who now glorifies Me is another, namely My Father." The Father glorified Him in every way, both through prophecies about Him, and through testimony …
To this attack the Lord responds, showing his excellence in relation to Abraham. Before, however, he declares his excellence, he avoids arrogance, lest he seem to say this through boasting: therefore in responding he asserts that he does not seek his own glory. "Jesus answered: …
Then (v 54), our Lord's answer is given. First, he answers the second question; secondly, the first question (v 56). As to the first, the Lord does three things: first, he rejects their error; secondly, he teaches them a truth which they did not know …
The Father glorified the Son, at His baptism, on the mount, at the time of His passion, when a voice came to Him, in the midst of the crowd, when He raised Him up again after His passion, and placed Him at the right hand of His Majesty.
The Puritans and the Awakening1 voice
Jesus answered, if I honour myself, my honour is nothing,....
The Nineteenth Century4 voices
Your God - Many MSS. and most of the versions read ἡμων, our, instead of ὑμων. The variation is of very little consequence. They called God their God, while enemies to him both in their spirit and conduct.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: John (lightly modernized text, Grace Gems edition) (1869)
proposed
There is one who demands it, and he also judges. I tell you the solemn truth, if anyone obeys my teaching, he will never see death." Then the Jewish people who had been listening to him responded, "Now we know you’re possessed by a demon! Both Abraham and the prophets died, and yet you say, ‘If anyone obeys my teaching, he will never taste of death.’ You aren’t greater than our father Abraham who died, are you? And the prophets died too! Who do you claim to be?" Jesus replied, "If I glorify myself, my glory is worthless.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: John (lightly modernized text, Grace Gems edition) (1869)
proposed
There is one who demands it, and he also judges. I tell you the solemn truth, if anyone obeys my teaching, he will never see death." Then the Jewish people who had been listening to him responded, "Now we know you’re possessed by a demon! Both Abraham and the prophets died, and yet you say, ‘If anyone obeys my teaching, he will never taste of death.’ You aren’t greater than our father Abraham who died, are you? And the prophets died too! Who do you claim to be?" Jesus replied, "If I glorify myself, my glory is worthless. The one who glorifies me is my Father, about whom you people say, ‘He is our God.’ Yet you do not know him, but I know him. If I say that I do not know him, I will be a liar like you. But I do know him, and I obey his teaching. Your father Abraham was overjoyed to see my day, and he saw it and was glad." Then the Jewish people who had been listening to him replied, "You are not yet fifty years old! Have you seen Abraham?" Jesus said to them, "I tell you the solemn truth, before Abraham came into existence, I am!" Then they picked up stones to throw at him, but Jesus hid himself and went out from the temple area. We should observe, first, in this passage, what blasphemous and slanderous language was addressed to our Lord by His enemies. We read that the Jews "Aren't we correct in saying that you are a Samaritan and are possessed by a demon?" Silenced in argument, these wicked men resorted to personal abuse . To lose temper, and call names, is a common sign of a defeated cause. Nicknames, insulting epithets, and violent language, are favorite weapons with the devil. When other means of carrying on his warfare fail, he stirs up his servants to smite with the tongue. Grievous indeed are the sufferings which the saints of God have had to endure from the tongue in every age. Their characters have been slandered.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
If I honour myself - If I commend or praise myself. If I had no other honor and sought no other honor than that which proceeds from a desire to glorify myself. My honour is nothing - My commendation or praise of myself would be of no value. See the notes at Joh 5:31.
The words behind it
25 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| Ἀπεκρίθη | apekrithe | Answered | G611 → | 231 times |
| Ἰησοῦς· | iesous | Jesus; | G2424 → | 908 times |
| ἐὰν | ean | If | G1437 → | 352 times |
| ἐγὼ | ego | I myself | G1473 → | 839 times |
| δοξάσω | doxaso | shall glorify | G1392 → | 61 times |
| ἐμαυτόν, | emauton | Myself, | G1473 → | 839 times |
| ἡ | he | the | G3588 → | 19766 times |
| δόξα | doxa | glory | G1391 → | 165 times |
| μου | mou | of Mine | G3165 → | 1936 times |
| οὐδέν | ouden | no [thing] | G3762 → | 232 times |
| ἐστιν· | estin | is; | G1510 → | 2333 times |
| ἔστιν | estin | it is | G1510 → | 2333 times |
| ὁ | ho | the | G3588 → | 19766 times |
| πατήρ | pater | Father | G3962 → | 410 times |
| μου | mou | of Mine | G3165 → | 1936 times |
| ὁ | ho | who | G3588 → | 19766 times |
| δοξάζων | doxazon | is glorifying | G1392 → | 61 times |
| με | me | Me | G3165 → | 1936 times |
| ὃν | hon | [of] whom | G3739 → | 1405 times |
| ὑμεῖς | humeis | you yourselves | G4771 → | 2973 times |
| λέγετε | legete | say | G3004 → | 1325 times |
| ὅτι | hoti | that | G3754 → | 1292 times |
| θεὸς | theos | God | G2316 → | 1312 times |
| ἡμῶν | hemon | of us | G3165 → | 1936 times |
| ἐστιν, | estin | He is, | G1510 → | 2333 times |
ἈπεκρίθηAnswered
apekritheG611 →231 times
Ἰησοῦς·Jesus;
iesousG2424 →908 times
ἐὰνIf
eanG1437 →352 times
ἐγὼI myself
egoG1473 →839 times
δοξάσωshall glorify
doxasoG1392 →61 times
ἐμαυτόν,Myself,
emautonG1473 →839 times
ἡthe
heG3588 →19766 times
δόξαglory
doxaG1391 →165 times
μουof Mine
mouG3165 →1936 times
οὐδένno [thing]
oudenG3762 →232 times
ἐστιν·is;
estinG1510 →2333 times
ἔστινit is
estinG1510 →2333 times
ὁthe
hoG3588 →19766 times
πατήρFather
paterG3962 →410 times
μουof Mine
mouG3165 →1936 times
ὁwho
hoG3588 →19766 times
δοξάζωνis glorifying
doxazonG1392 →61 times
μεMe
meG3165 →1936 times
ὃν[of] whom
honG3739 →1405 times
ὑμεῖςyou yourselves
humeisG4771 →2973 times
λέγετεsay
legeteG3004 →1325 times
ὅτιthat
hotiG3754 →1292 times
θεὸςGod
theosG2316 →1312 times
ἡμῶνof us
hemonG3165 →1936 times
ἐστιν,He is,
estinG1510 →2333 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
2 Peter 1:17For He received honor and glory from God the Father when the voice came to Him from the Majestic Glory, saying, “This is My beloved Son, in whom I am well pleased.”
it leads to
- Mark 9:7
Then a cloud appeared and enveloped them, and a voice came from the cloud: “This is My beloved Son. Listen to Him!”
- Matthew 17:5
While Peter was still speaking, a bright cloud enveloped them, and a voice from the cloud said, “This is My beloved Son, in whom I am well pleased. Listen to Him!”
- Matthew 3:17
And a voice from heaven said, “This is My beloved Son, in whom I am well pleased!”
- Luke 3:22
and the Holy Spirit descended on Him in a bodily form like a dove. And a voice came from heaven: “You are My beloved Son; in You I am well pleased.”
- Luke 9:34–35
While Peter was speaking, a cloud appeared and enveloped them, and they were afraid as they entered the cloud.
- Mark 9:7
Through
2 Corinthians 10:18For it is not the one who commends himself who is approved, but the one whom the Lord commends.
it leads to
- Proverbs 21:2
All a man’s ways seem right to him, but the LORD weighs the heart.
- Luke 16:15
So He said to them, “You are the ones who justify yourselves before men, but God knows your hearts. For what is prized among men is detestable before God.
- 1 Corinthians 4:5
Therefore judge nothing before the appointed time; wait until the Lord comes. He will bring to light what is hidden in darkness and will expose the motives of men’s hearts. At that time each…
- Proverbs 21:2
Where this verse is studied
On this page
Studies24
- The Angel of YHWH
- The Bronze Serpent
- Christophany
- The Deity of Christ
- The Seven 'I AM' Sayings: John
- Jesus
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Show the next 6 titles
About John

This page draws on 16 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Alcuin of York, Catena Aurea by Aquinas; Augustine of Hippo, Catena Aurea by Aquinas; Augustine of Hippo, Tractates on John 43; Bonaventure, Commentary on John, Chapter 8; Cyril of Alexandria, Commentary on the Gospel of John, Book 6; Gregory of Nazianzus, ON THE SON, THEOLOGICAL ORATION 4(30).9; J.C. Ryle, Expository Thoughts on the Gospels: John (lightly modernized text, Grace Gems edition); John Chrysostom, Homily on the Gospel of John 55; John Gill, Exposition of the New Testament (1746-1748); Tertullian, Against Praxeas; Theodore of Mopsuestia, COMMENTARY ON JOHN 3.8.54-55; Theophylact of Ohrid, Catena Aurea by Aquinas; Theophylact of Ohrid, Commentary on John and Thomas Aquinas, Commentary on John.
