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Jeremiah 32:36

in Jeremiah 32

Now therefore, about this city of which you say, ‘It will be delivered into the hand of the king of Babylon by sword and famine and plague,’ this is what the LORD, the God of Israel, says:

BSB

The same verse in ASV and KJV ▾

ASV

And now therefore thus saith Jehovah, the God of Israel, concerning this city, whereof ye say, It is given into the hand of the king of Babylon by the sword, and by the famine, and by the pestilence:

KJV

And now therefore thus saith the Lord, the God of Israel, concerning this city, whereof ye say, It shall be delivered into the hand of the king of Babylon by the sword, and by the famine, and by the pestilence;

This verse in Jeremiah 32

Commentary

4 notes on this verse

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

God's judgments came gradually upon them, but, they not meeting him by repentance in the way of his judgments, he proceeded in his controversy till all was laid waste, which was in the eleventh year of Zedekiah; now what is here recorded happened in the tenth.

This site's exposition

Now therefore, about this city of

on Jeremiah 32:36-41

“Now therefore” turns the oracle from indictment to promise. The everlasting covenant gives “one heart and one way,” so obedience is a gift, as in the new covenant of chapter 31. Verse 41 names the LORD's gladness, in words rare in the book: “I will rejoice in doing them good.”

The record, by era

The Puritans and the Awakening2 voices

And now therefore thus saith the Lord, the God of Israel, concerning this city,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

God will in judgment remember mercy, and there will a time come, a set time, to favour Zion. The despair to which this people were now at length brought. When the judgment was threatened at a distance they had no fear; when it attacked them they had no hope.

The words behind it

20 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְעַתָּ֕הand now

    veatahH6258 →433 times

  • לָכֵ֛ן<to> therefore

    lakhenH3651 →771 times

  • כֹּֽה־thus

    koh-H3541 →577 times

  • אָמַ֥רhe says

    ʾamarH559 →5305 times

  • יְהוָ֖הYahweh

    yahwehH3068 →6520 times

  • אֱלֹהֵ֣י[the] God of

    ʾeloheiH430 →2601 times

  • יִשְׂרָאֵ֑לIsrael

    yisraelH3478 →2507 times

  • אֶל־concerning

    ʾel-H413 →5510 times

  • הָעִ֨ירthe city

    hairH5892 →1090 times

  • הַזֹּ֜את<the> this

    hazotH2063 →603 times

  • אֲשֶׁ֣ר׀which

    ʾasherH834 →5497 times

  • אַתֶּ֣םyou

    ʾatemH859 →1094 times

  • אֹמְרִ֗ים[are] saying

    ʾomerimH559 →5305 times

  • נִתְּנָה֙it has been given

    nitenahH5414 →2011 times

  • בְּיַ֣דin [the] hand of

    beyadH3027 →1618 times

  • מֶֽלֶךְ־[the] king of

    melekh-H4428 →2525 times

  • בָּבֶ֔לBabylon

    bavelH894 →262 times

  • בַּחֶ֖רֶבby the sword

    bacherevH2719 →413 times

  • וּבָרָעָ֥בand by <the> famine

    uvaraavH7458 →101 times

  • וּבַדָּֽבֶר׃and by <the> pestilence

    uvadaverH1698 →49 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Jeremiah 32:28

    Therefore this is what the LORD says: Behold, I am about to deliver this city into the hands of the Chaldeans and of Nebuchadnezzar king of Babylon, who will capture it.

    it leads to

    • Jeremiah 32:3

      For Zedekiah king of Judah had imprisoned him, saying: “Why are you prophesying like this? You claim that the LORD says, ‘Behold, I am about to deliver this city into the hand of the…

      Reached by 2 separate paths from here.

  • Through

    Jeremiah 32:3

    For Zedekiah king of Judah had imprisoned him, saying: “Why are you prophesying like this? You claim that the LORD says, ‘Behold, I am about to deliver this city into the hand of the…

    it leads to

    • Jeremiah 34:2–3

      The LORD, the God of Israel, told Jeremiah to go and speak to Zedekiah king of Judah and tell him that this is what the LORD says: “Behold, I am about to deliver this…

    • Jeremiah 21:4–7

      this is what the LORD, the God of Israel, says: ‘I will turn against you the weapons of war in your hands, with which you are fighting the king of Babylon and the Chaldeans…

    • Jeremiah 26:8–9

      and as soon as he had finished telling all the people everything the LORD had commanded him to say, the priests and prophets and all the people seized him, shouting, “You must surely die!

  • Through

    Jeremiah 32:24

    See how the siege ramps are mounted against the city to capture it. And by sword and famine and plague, the city has been given into the hands of the Chaldeans who are fighting…

    it leads to

    • Deuteronomy 4:26

      I call heaven and earth as witnesses against you this day that you will quickly perish from the land that you are crossing the Jordan to possess. You will not live long upon it,…

    • Joshua 23:15–16

      But just as every good thing the LORD your God promised you has come to pass, likewise the LORD will bring upon you the calamity He has threatened, until He has destroyed you from…

    • Jeremiah 33:4

      For this is what the LORD, the God of Israel, says about the houses of this city and the palaces of the kings of Judah that have been torn down for defense against the…

    • Zechariah 1:6

      But did not My words and My statutes, which I commanded My servants the prophets, overtake your fathers? They repented and said, ‘Just as the LORD of Hosts purposed to do to us according…

Where this verse is studied

About Jeremiah

This page draws on John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.