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Judges 11:9

in Judges 11

But Jephthah asked them, “If you take me back to fight the Ammonites and the LORD gives them to me, will I really be your leader?”

BSB

The same verse in ASV and KJV ▾

ASV

And Jephthah said unto the elders of Gilead, If ye bring me home again to fight with the children of Ammon, and Jehovah deliver them before me, shall I be your head?

KJV

And Jephthah said unto the elders of Gilead, If ye bring me home again to fight against the children of Ammon, and the Lord deliver them before me, shall I be your head?

This verse in Judges 11

Commentary

5 notes on this verse
Jephthah made his own aggrandisement the condition of his delivering; his country. The circumstances of his birth and long residence in a pagan land were little favorable to the formation of the highest type of character. Yet he has his record among the faithful Heb 11:32.

This site's exposition

will I really be your leader

on Judges 11:9-11

Jephthah makes the elders swear, "The LORD is our witness if we do not do as you say". Mizpah took its name at Genesis 31:49 from the same appeal, "May the LORD keep watch between you and me". He then "repeated all his terms in the presence of the LORD," so a bargain with men becomes a matter with God, the shape of the vow at verse 30.

The record, by era

The Puritans and the Awakening2 voices

And Jephthah said unto the elders of Gilead,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

"Now if, by the blessing of God, I come home a conqueror, tell me plainly shall I be your head? If I deliver you, under God, shall I, under him, reform you?" The same question is put to those who desire salvation by Christ.

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

It is probable that he saw some of his brothers among the deputies. Jephthah was now in circumstances to make his own terms. With his former experience, he would have shown little wisdom or prudence without binding them to a clear and specific engagement to invest him with unlimited authority, the more especially as he was about to imperil his life in their cause.

The words behind it

20 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיֹּ֨אמֶרand he said

    vaiyomerH559 →5305 times

  • יִפְתָּ֜חJephthah

    yiftachH3316 →30 times

  • אֶל־to

    ʾel-H413 →5510 times

  • זִקְנֵ֣י[the] elders of

    zikneiH2205 →178 times

  • גִלְעָ֗דGilead

    giladH1568 →134 times

  • אִם־if

    ʾim-H518 →1069 times

  • מְשִׁיבִ֨ים[are] bringing back

    meshivimH7725 →1056 times

  • אַתֶּ֤םyou

    ʾatemH859 →1094 times

  • אוֹתִי֙<obj.> me

    ʾotiH853 →10935 times

  • לְהִלָּחֵם֙to fight

    lehilachemH3898 →177 times

  • בִּבְנֵ֣יagainst [the] people of

    bivneiH1121 →4930 times

  • עַמּ֔וֹןAmmon

    amonH5983 →106 times

  • וְנָתַ֧ןand he will deliver up

    venatanH5414 →2011 times

  • יְהוָ֛הYahweh

    yahwehH3068 →6520 times

  • אוֹתָ֖ם<obj.> them

    ʾotamH853 →10935 times

  • לְפָנָ֑י<to> before me

    lefanaiH6440 →2123 times

  • אָנֹכִ֕יI

    ʾanokhiH595 →359 times

  • אֶהְיֶ֥הI will become

    ʾehyehH1961 →3559 times

  • לָכֶ֖םof you

    lakhem

  • לְרֹֽאשׁ׃<into> chief

    leroshH7218 →599 times

A shaded row is a word that stands 400 times or fewer in the Bible.

About Judges

Jephthah's Daughter Comes to Meet Her Father — Gustave Doré, Doré's English Bible (1866), public domain
Jephthah's Daughter Comes to Meet Her Father — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); Keil and Delitzsch, Biblical Commentary on the Old Testament: Joshua, Judges, Ruth and Matthew Henry, Commentary on the Whole Bible.