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Judges 11:36

in Judges 11

“My father,” she replied, “you have given your word to the LORD. Do to me as you have said, for the LORD has avenged you of your enemies, the Ammonites.”

BSB

The same verse in ASV and KJV ▾

ASV

And she said unto him, My father, thou hast opened thy mouth unto Jehovah; do unto me according to that which hath proceeded out of thy mouth, forasmuch as Jehovah hath taken vengeance for thee on thine enemies, even on the children of Ammon.

KJV

And she said unto him, My father, if thou hast opened thy mouth unto the Lord, do to me according to that which hath proceeded out of thy mouth; forasmuch as the Lord hath taken vengeance for thee of thine enemies, even of the children of Ammon.

This verse in Judges 11

Commentary

9 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

And she said unto him - What a pattern of filial piety and obedience! She was at once obedient, pious, and patriotic. A woman to have no offspring was considered to be in a state of the utmost degradation among the Hebrews; but she is regardless of all this, seeing her father is in safety, and her country delivered.

This site's exposition

he tore his clothes

on Judges 11:35-36

He tears his clothes and says he "cannot take it back," standing on Numbers 30:2 and Deuteronomy 23:21-23. The chapter never mentions Leviticus 27:1-8, where a person vowed to the LORD is redeemed by a valuation paid to the priest. Her answer asks for no release, and the reason she gives is the victory: "the LORD has avenged you of your enemies, the Ammonites."

This site's exposition

Do to me as you have said

Adam Clarke reads the daughter's answer as obedience joined to love of Israel, for her father has returned and the Ammonites are defeated. Matthew Henry says she set the people before her life. Albert Barnes sees in her word how deep the pagan idea of human sacrifice ran.

The record, by era

The Church Fathers1 voice

A commentator

Origen of Alexandria

COMMENTARY ON THE GOSPEL OF JOHN 6.276-78 · Written before 253.

proposed

The remaining sacrifices, of which those relating to the law are a symbol, are akin to this sacrifice. But in addition, the other sacrifices akin to this sacrifice seem to me to be the shedding of the blood of the noble martyrs. It was not in vain that the disciple John saw them standing beside the heavenly altar. "But who is wise, that he shall understand these things?

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Such a rare instance of one that preferred the public interest before life itself was never to be forgotten. Her sex forbade her to follow to the war, and so to expose her life in battle, in lieu of which she hazards it much more (and perhaps apprehended that she did so, having some intimation of his vow, and did it designedly; for he tells her,

quarantine:debris (2026-07-29) — unbalanced-parens

And she said unto him, my father, if thou hast opened thy mouth unto the Lord,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

The enterprise was difficult, and it was fit that so great an encouragement as this should be proposed to him that would undertake it. Now all agreed that Jephthah, the Gileadite, was a mighty man of valour, and very fit for that purpose, none so fit as he, but he lay under three disadvantages:-- 1.

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

Jephthah came to Mizpeh unto his house, and, behold, his daughter came out to meet him with timbrels and with dances--The return of the victors was hailed, as usual, by the joyous acclaim of a female band (1Sa 18:6), the leader of whom was Jephthah's daughter.
1 more voice on this verse

The Nineteenth Century1 voice

The touching submission of Jephthah’s daughter to an inevitable fate shows how deeply-rooted at that time was the pagan notion of the propriety of human sacrifice.

The words behind it

22 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַתֹּ֣אמֶרand she said

    vatomerH559 →5305 times

  • אֵלָ֗יוto him

    ʾelavH413 →5510 times

  • אָבִי֙O father my

    ʾaviH1 →1212 times

  • פָּצִ֤יתָהyou have opened

    patzitahH6475 →

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • פִּ֙יךָ֙mouth your

    pikhaH6310 →498 times

  • אֶל־to

    ʾel-H413 →5510 times

  • יְהוָ֔הYahweh

    yahwehH3068 →6520 times

  • עֲשֵׂ֣הdo

    ʾasehH6213 →2628 times

  • לִ֔יto <the> me

    li

  • כַּאֲשֶׁ֖רjust as

    kaasherH834 →5497 times

  • יָצָ֣אit has come out

    yatza'H3318 →1067 times

  • מִפִּ֑יךָfrom mouth your

    mipikhaH6310 →498 times

  • אַחֲרֵ֡יafter

    ʾachareiH310 →715 times

  • אֲשֶׁ֣רthat

    ʾasherH834 →5497 times

  • עָשָׂה֩he did

    ʾasahH6213 →2628 times

  • לְךָ֙for <the> you

    lekha

  • יְהוָ֧הYahweh

    yahwehH3068 →6520 times

  • נְקָמ֛וֹתvengeance<s>

    nekamotH5360 →

  • מֵאֹיְבֶ֖יךָfrom enemies your

    meoyeveikhaH341 →282 times

  • מִבְּנֵ֥יfrom [the] people of

    mibeneiH1121 →4930 times

  • עַמּֽוֹן׃Ammon

    amonH5983 →106 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Acts 21:13

    Then Paul answered, “Why are you weeping and breaking my heart? I am ready not only to be bound, but also to die in Jerusalem for the name of the Lord Jesus.”

    it leads to

    • Acts 20:24

      But I consider my life of no value to me, if only I may finish my course and complete the ministry I have received from the Lord Jesus—the ministry of testifying to the good…

      Reached by 3 separate paths from here.

    • Philippians 1:20–21

      I eagerly expect and hope that I will in no way be ashamed, but will have complete boldness so that now as always Christ will be exalted in my body, whether by life or…

    • Philippians 2:17

      But even if I am being poured out like a drink offering on the sacrifice and service of your faith, I am glad and rejoice with all of you.

    • Romans 8:35–37

      Who shall separate us from the love of Christ? Shall trouble or distress or persecution or famine or nakedness or danger or sword?

    • 2 Timothy 4:6

      For I am already being poured out like a drink offering, and the time of my departure is at hand.

  • Through

    2 Samuel 18:19

    Then Ahimaaz son of Zadok said, “Please let me run and tell the king the good news that the LORD has avenged him of his enemies.”

    it leads to

    • 2 Samuel 15:36

      Indeed, their two sons, Ahimaaz son of Zadok and Jonathan son of Abiathar, are there with them. Send them to me with everything you hear.”

  • Through

    Philippians 2:30

    because he nearly died for the work of Christ, risking his life to make up for your deficit of service to me.

    it leads to

    • 1 Corinthians 16:17

      I am glad that Stephanas, Fortunatus, and Achaicus have arrived, because they have supplied what was lacking from you.

    • Philippians 4:10

      Now I rejoice greatly in the Lord that at last you have revived your concern for me. You were indeed concerned, but you had no opportunity to show it.

About Judges

Jephthah's Daughter Comes to Meet Her Father — Gustave Doré, Doré's English Bible (1866), public domain
Jephthah's Daughter Comes to Meet Her Father — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Origen of Alexandria, COMMENTARY ON THE GOSPEL OF JOHN 6.276-78.