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Deuteronomy 5:15

in Deuteronomy 5

Remember that you were a slave in the land of Egypt, and that the LORD your God brought you out of there with a mighty hand and an outstretched arm. That is why the LORD your God has commanded you to keep the Sabbath day.

BSB

The same verse in ASV and KJV

ASV

And thou shalt remember that thou wast a servant in the land of Egypt, and Jehovah thy God brought thee out thence by a mighty hand and by an outstretched arm: therefore Jehovah thy God commanded thee to keep the sabbath day.

KJV

And remember that thou wast a servant in the land of Egypt, and that the Lord thy God brought thee out thence through a mighty hand and by a stretched out arm: therefore the Lord thy God commanded thee to keep the sabbath day.

This verse in Deuteronomy 5

Commentary

5 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

And remember that thou wast a servant - In this and the latter clause of the preceding verse Moses adds another reason why one day in seven should be sanctified, viz., that the servants might rest, and this is urged upon them on the consideration of their having been servants in the land of Egypt. We see therefore that God had three grand ends in view by appointing a Sabbath. 1. To commemorate the creation. 2. To give a due proportion of rest to man and beast.

This site's exposition

And remember that thou wast a servant

Exodus 20:11 grounds the sabbath in the six days of creation. This account grounds it in the deliverance from Egypt, and both stand in the canon with neither replacing the other. Adam Clarke holds the two together and reads the rest given to servants and cattle in verse 14 as a third end of the day. Remember is one of the two commands that run through this book, fourteen occurrences against nine of forget, and this verse is the first of them.

The record, by era

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

The most considerable variation is in the fourth commandment. In Exod. xx. the reason annexed is taken from the creation of the world; here it is taken from their deliverance out of Egypt, because that was typical of our redemption by Jesus Christ, in remembrance of which the Christian sabbath was to be observed: Remember that thou wast a servant, and God brought thee out,

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

3 ), that it may be well with thee, and that thou mayest live long. If there be instances of some that have been very dutiful to their parents, and yet have not lived long upon earth, we may reconcile it to the promise by this explication of it, Whether they live long or no, it shall go well with them, either in this world or in a better.

quarantine:debris (2026-07-29) — leading-citation-number+unbalanced-parens

And remember that thou wast a servant in the land of Egypt,....

How the passage was read

What the Jewish commentators add

The meaning thereof is that He commanded you to do so [give rest to the servant] on the Sabbath-day. So did Rabbi Abraham ibn Ezra explain it.
Ramban: Spain, 1194–1270 · Ramban on Deuteronomy 5:15:1, via Sefaria, Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976
2 more on this passage, in their own words ▾
כאשר צוך [HONOUR THY FATHER AND THY MOTHER] AS THE LORD THY GOD HATH COMMANDED THEE — Also regarding honouring parents they received command at Marah, as it is said, (Exodus:25) “There He appointed for them a statute and a judgement” (cf. Rashi on that passage and Note p. 243) (Sanhedrin 56b).
Rashi: France, 1040–1105 · Rashi on Deuteronomy 5:16:1, via Sefaria, Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934
He added here [in the commandment on the Sabbath] stating nor thine ox, nor thine ass. Verse.
Ramban: Spain, 1194–1270 · Ramban on Deuteronomy 5:14:1, via Sefaria, Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 3 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

23 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְזָכַרְתָּ֞֗and you will remember

    vezakhartaH2142230 times

  • כִּ֣י־that

    ki-H35884482 times

  • עֶ֤֥בֶדa slave

    ʾevedH5650799 times

  • הָיִ֣֙יתָ֙׀you were

    hayitaH19613559 times

  • בְּאֶ֣רֶץin [the] land of

    beeretzH7762504 times

  • מִצְרַ֔֗יִםEgypt

    mitzrayimH4714641 times

  • וַיֹּצִ֨אֲךָ֜֩and he brought out you

    vaiyotziakhaH33181067 times

  • יְהוָ֤֨הYahweh

    yahwehH30686520 times

  • אֱלֹהֶ֤֙יךָ֙God your

    ʾeloheikhaH4302601 times

  • מִשָּׁ֔ם֙from there

    mishamH8033834 times

  • בְּיָ֤֥דby a hand

    beyadH30271618 times

  • חֲזָקָ֖ה֙strong

    chazakahH238956 times

  • וּבִזְרֹ֣עַand by an arm

    uvizroa'H222091 times

  • נְטוּיָ֑֔הoutstretched

    netuyahH5186214 times

  • עַל־there-

    ʾal-H59215755 times

  • כֵּ֗ן-fore

    kenH3651771 times

  • צִוְּךָ֙he has commanded you

    tzivekhaH6680494 times

  • יְהוָ֣הYahweh

    yahwehH30686520 times

  • אֱלֹהֶ֔יךָGod your

    ʾeloheikhaH4302601 times

  • לַעֲשׂ֖וֹתto observe

    laasotH62132628 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • י֥וֹם[the] day of

    yomH31172304 times

  • הַשַׁבָּֽת׃ סthe sabbath

    hashabatH7676110 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Deuteronomy 5:6

    “I am the LORD your God, who brought you out of the land of Egypt, out of the house of slavery.

    it leads to

    • Exodus 20:2–17

      “I am the LORD your God, who brought you out of the land of Egypt, out of the house of slavery.

    • Psalms 81:5–10

      He ordained it as a testimony for Joseph when he went out over the land of Egypt, where I heard an unfamiliar language:

    • Deuteronomy 4:4

      But you who held fast to the LORD your God are alive to this day, every one of you.

    • Leviticus 26:1–2

      “You must not make idols for yourselves or set up a carved image or sacred pillar; you must not place a sculpted stone in your land to bow down to it. For I am…

  • Through

    Deuteronomy 16:12

    Remember that you were slaves in Egypt, and carefully follow these statutes.

    it leads to

    • Deuteronomy 15:15

      Remember that you were slaves in the land of Egypt, and the LORD your God redeemed you; that is why I am giving you this command today.

  • Through

    Deuteronomy 15:15

    Remember that you were slaves in the land of Egypt, and the LORD your God redeemed you; that is why I am giving you this command today.

    it leads to

    • Deuteronomy 16:12

      Remember that you were slaves in Egypt, and carefully follow these statutes.

    • Exodus 20:2

      “I am the LORD your God, who brought you out of the land of Egypt, out of the house of slavery.

    • Ephesians 4:32

      Be kind and tenderhearted to one another, forgiving each other just as in Christ God forgave you.

About Deuteronomy

This page draws on Adam Clarke, Commentary on the Bible; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.