Deuteronomy 4:41
in Deuteronomy 4Then Moses set aside three cities across the Jordan to the east
BSB
The same verse in ASV and KJV ▾
ASV
Then Moses set apart three cities beyond the Jordan toward the sunrising;
KJV
Then Moses severed three cities on this side Jordan toward the sunrising;
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This verse in Deuteronomy 4
Commentary
4 notes on this verseA commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
These verses are inserted between two distinct and complete discourses for the reason to which they themselves call attention (“Then Moses severed three cities,” etc.); i. e., the fact narrated took place historically after Moses spoke the one discourse and before he delivered the other. In thus severing the three cities of refuge Moses carried out a previous command of God (see the marginal references); and so followed up his exhortations to obedience by setting a punctual example of it, as far as opportunity was given him.
The record, by era
The Puritans and the Awakening2 voices
Then Moses severed three cities,....
These are the testimonies, the statutes, and the judgments, the moral, ceremonial, and judicial laws, which had been enacted before, when Israel had newly come out of Egypt, and were now repeated, on this side Jordan,
The Nineteenth Century1 voice
Then Moses severed three cities - See the law relative to the cities of refuge explained, Num 35:11 (note), etc.
The words behind it
9 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| אָ֣ז | ʾaz | then | H227 → | |
| יַבְדִּ֤יל | yavdil | he set apart | H914 → | 42 times |
| מֹשֶׁה֙ | mosheh | Moses | H4872 → | 765 times |
| שָׁלֹ֣שׁ | shalosh | three | H7969 → | 432 times |
| עָרִ֔ים | ʾarim | cities | H5892 → | 1090 times |
| בְּעֵ֖בֶר | beever | on [the] other side of | H5676 → | 90 times |
| הַיַּרְדֵּ֑ן | haiyarden | the Jordan | H3383 → | 182 times |
| מִזְרְחָ֖ה | mizrechah | [the] rising of towards | H4217 → | 74 times |
| שָֽׁמֶשׁ׃ | shamesh | [the] sun | H8121 → | 134 times |
אָ֣זthen
ʾazH227 →
יַבְדִּ֤ילhe set apart
yavdilH914 →42 times
מֹשֶׁה֙Moses
moshehH4872 →765 times
שָׁלֹ֣שׁthree
shaloshH7969 →432 times
עָרִ֔יםcities
ʾarimH5892 →1090 times
בְּעֵ֖בֶרon [the] other side of
beeverH5676 →90 times
הַיַּרְדֵּ֑ןthe Jordan
haiyardenH3383 →182 times
מִזְרְחָ֖ה[the] rising of towards
mizrechahH4217 →74 times
שָֽׁמֶשׁ׃[the] sun
shameshH8121 →134 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
5 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Numbers 35:6Six of the cities you give the Levites are to be appointed as cities of refuge, to which a manslayer may flee. In addition to these, give the Levites forty-two other cities.
it leads to
- Joshua 21:13
So to the descendants of Aaron the priest they gave these cities, together with their pasturelands: Hebron, a city of refuge for the manslayer, Libnah,
- Joshua 21:3
So by the command of the LORD, the Israelites gave the Levites these cities and their pasturelands out of their own inheritance:
- Psalms 9:9
The LORD is a refuge for the oppressed, a stronghold in times of trouble.
- Joshua 21:21
From the tribe of Ephraim they were given Shechem in the hill country of Ephraim (a city of refuge for the manslayer), Gezer,
- Joshua 21:38
And from the tribe of Gad they were given Ramoth in Gilead, a city of refuge for the manslayer, Mahanaim,
- Joshua 21:13
Where this verse is studied
On this page
About Deuteronomy

Who and where
1 name in this verse with a page on the site.
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
