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Acts 8:3

in Acts 8

But Saul began to destroy the church. Going from house to house, he dragged off men and women and put them in prison.

BSB

The same verse in ASV and KJV ▾

ASV

But Saul laid waste the church, entering into every house, and dragging men and women committed them to prison.

KJV

As for Saul, he made havock of the church, entering into every house, and haling men and women committed them to prison.

This verse in Acts 8

Commentary

10 notes on this verse
As for Saul - But Saul. He took no interest or part in the pious attentions shown to Stephen, but engaged with zeal in the work of persecution. He made havoc - ἐλυμαίνετο elumaineto. This word is commonly applied to wild beasts, to lions, wolves, etc., and denotes the “devastations” which they commit. Saul raged against the church like a wild beast - a strong expression, denoting the zeal and fury with which he engaged in persecution. Entering into every house - To search for those who were suspected of being Christians. Haling - Dragging, or compelling them.

This site's exposition

Saul was there, giving approval

on Acts 8:1-3

Saul was there, giving approval to Stephen’s death, and Luke names him before the story turns to follow him. The persecution that followed scattered the believers throughout Judea and Samaria, the first steps of the outline in Acts 1:8.

This site's exposition

Saul began to destroy the church

Barnes, Clarke and Wesley note that the verb describes a wild beast ravaging its prey. Chrysostom marks that Saul acted alone and even broke into houses, zealous for the Law. Barnes sets this against the care shown to Stephen.

The record, by era

The Church Fathers1 voice

A commentator

John Chrysostom

Homily on Acts 18 · Written in the 5th century.

proposed

"As for Saul, he made havoc of the Church, entering into every house, and haling men and women committed them to prison." Great was his frenzy: that he was alone, that he even entered into houses: for indeed he was ready to give his life for the Law. "Haling," it says, "men and women:" mark both the confidence, and the violence, and the frenzy. All that fell into his hands, he put to all manner of ill-treatment: for in consequence of the recent murder, he was become more daring.

The Medieval Church1 voice

A commentator

Theophylact of Ohrid

Commentary on Acts · Written before 1107.

proposed

"And Saul was ravaging the church." Great was his madness, both to be alone and to break into houses. This was because he had devoted his soul to the law.

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

(1.) He entered into every house, making no difficulty of breaking open doors, night or day, and having a force attending him for that purpose. He entered into every house where they used to hold their meetings, or every house that had any Christians in it, or was thought to have. No man could be secure in his own house, though it was his castle.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Here is the church spreading by the ministry of Philip and others that were dispersed upon that occasion. The gospel brought to Samaria, preached there (

quarantine:debris (2026-07-29) — unbalanced-parens

A commentator

John Wesley

1703–1791

Explanatory Notes upon the New Testament (1755)

proposed

Saul made havoc of the Church - Like some furious beast of prey. So the Greek word properly signifies.
2 more voices on this verse

The Puritans and the Awakening1 voice

As for Saul, he made havoc of the church,....

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Saul made havoc of the Church - The word ελυμαινετο, from λυμαινω, to destroy, devastate, ravage, signifies the act of ferocious animals, such as bears, wolves, and the like, in seeking and devouring their prey. This shows with what persevering rancour this man pursued the harmless Christians; and thus we see in him what bigotry and false zeal are capable of performing. Entering into every house - For, however it might be to others, a Christian man’s house was not his castle. Haling men and women - Neither sparing age nor sex in the professors of Christianity. The word συρων signifies dragging them before the magistrates, or dragging them to justice. Committed them to prison - For, as the Romans alone had the power of life and death, the Sanhedrin, by whom Saul was employed, Act 26:10, could do no more than arrest and imprison, in order to inflict any punishment short of death. It is true, St. Paul himself says that some of them were put to death, see Act 26:10; but this was either done by Roman authority, or by what was called the judgment of zeal, i.e. when the mob took the execution of the laws into their own hands, and massacred those whom they pretended to be blasphemers of God: for these sanctified their murderous outrage under the specious name of zeal for God’s glory, and quoted the ensample of Phineas as a precedent. Such persons as these formed a sect among the Jews; and are known in ecclesiastical history by the appellation of Zealots or Sicarii.

The words behind it

17 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Philippians 3:6

    as to zeal, persecuting the church; as to righteousness in the law, faultless.

    it leads to

    • Galatians 1:13–14

      For you have heard of my former way of life in Judaism, how severely I persecuted the church of God and tried to destroy it.

    • Acts 26:9–10

      So then, I too was convinced that I ought to do all I could to oppose the name of Jesus of Nazareth.

  • Through

    1 Corinthians 15:9

    For I am the least of the apostles and am unworthy to be called an apostle, because I persecuted the church of God.

    it leads to

    • Acts 26:9–11

      So then, I too was convinced that I ought to do all I could to oppose the name of Jesus of Nazareth.

      Reached by 2 separate paths from here.

    • Ephesians 3:7–8

      I became a servant of this gospel by the gift of God’s grace, given me through the working of His power.

    • 1 Timothy 1:13–15

      I was formerly a blasphemer, a persecutor, and a violent man; yet because I had acted in ignorance and unbelief, I was shown mercy.

    • 2 Corinthians 12:11

      I have become a fool, but you drove me to it. In fact, you should have commended me, since I am in no way inferior to those “super-apostles,” even though I am nothing.

  • Through

    Acts 22:19

    ‘Lord,’ I answered, ‘they know very well that in one synagogue after another I imprisoned and beat those who believed in You.

    it leads to

    • Acts 22:4

      I persecuted this Way even to the death, detaining both men and women and throwing them into prison,

  • Through

    Galatians 1:13

    For you have heard of my former way of life in Judaism, how severely I persecuted the church of God and tried to destroy it.

    it leads to

    • Acts 22:3–5

      “I am a Jew, born in Tarsus of Cilicia, but raised in this city. I was educated at the feet of Gamaliel in strict conformity to the law of our fathers. I am just…

Where this verse is studied

About Acts

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); John Chrysostom, Homilies on the Acts of the Apostles; John Chrysostom, Homily on Acts 18; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible and Theophylact of Ohrid, Commentary on Acts.