Acts 8:18
in Acts 8When Simon saw that the Spirit was given through the laying on of the apostles’ hands, he offered them money.
BSB
The same verse in ASV and KJV ▾
ASV
Now when Simon saw that through the laying on of the apostles’ hands the Holy Spirit was given, he offered them money,
KJV
And when Simon saw that through laying on of the apostles’ hands the Holy Ghost was given, he offered them money,
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This verse in Acts 8
Commentary
15 notes on this verseThere is the (infamous) Simon of Samaria in the Acts of the Apostles, who chaffered for the Holy Ghost: after his condemnation by Him, and a vain remorse that he and his money must perish together, he applied his energies to the destruction of the truth, as if to console himself with revenge.
This site's exposition
he offered them money
on Acts 8:18-19
When Simon saw the Spirit given through the apostles’ hands, he offered them money for this power, treating the gift as goods to be bought. The church later named the buying of office or spiritual gift after him, calling it simony.
The record, by era
The Church Fathers5 voices
This wicked man Simon, offering the money not out of faith that this would come to him, but so that this might be a source of gain and an occasion for acquiring money, he came up, therefore, having received such favor, to become wealthy through …
A commentator
Hippolytus of RomeRefutation of All Heresies (Book VI), Chapter 2 · Written before 235.
proposed
It seems, then, expedient likewise to explain now the opinions of Simon, a native of Gitta, a village of Samaria; and we shall also prove that his successors, taking a starting-point from him, have endeavoured (to establish) similar opinions under a change of name. This Simon being an adept in sorceries, both making a mockery of many, partly according to the art of Thrasymedes, in the manner in which we have explained above, and partly also by the assistance of demons perpetrating his villany, attempted to deify himself. (But) the man was a (mere) cheat, and full of folly, and the Apostles reproved him in the Acts. [Acts 8:9-24] With much greater wisdom and moderation than Simon, did Apsethus the Libyan, inflamed with a similar wish, endeavour to have himself considered a god in Libya, And inasmuch as his legendary system does not present any wide divergence from the inordinate desire of that silly Simon, it seems expedient to furnish an explanation of it, as one worthy of the attempt made by this man.
A commentator
Hippolytus of RomeRefutation of All Heresies (Book X), Chapter 8 · Written before 235.
proposed
But that very sapient fellow Simon makes his statement thus, that there is an indefinite power, and that this is the root of the universe. And this indefinite power, he says, which is fire, is in itself not anything which is simple, as the gross bulk of speculators maintain, when they assert that there are four incomposite elements, and have supposed fire, as one of these, to be uncompounded. Simon, on the other hand, alleges that the nature of fire is twofold; and one portion of this twofold (nature) he calls a something secret, and another (a something) manifest. And he asserts that the secret is concealed in the manifest parts of the fire, and that the manifest parts of the fire have been produced from the secret. And he says that all the parts of the fire, visible and invisible, have been supposed to be in possession of a capacity of perception. The world, therefore, he says, that is begotten, has been produced from the unbegotten fire. And it commenced, he says, to exist thus: The Unbegotten One took six primal roots of the principle of generation from the principle of that fire. For he maintains that these roots have been generated in pairs from the fire; and these he denominates Mind and Intelligence, Voice and Name, Ratiocination and Reflection. And he asserts that in the six roots, at the same time, resides the indefinite power, which he affirms to be Him that stood, stands, and will stand. And when this one has been formed into a figure, He will, according to this heretic, exist in the six powers substantially and potentially. And He will be in magnitude and perfection one and the same with that unbegotten and indefinite power, possessing no attribute in any respect more deficient than that unbegotten, and unalterable, and indefinite power. […]
But Simon hearing this, and being smitten by his conscience, changed color and became bloodless; for he was afraid, if he denied it, that his house would be searched, or that Peter in his indignation would betray him more openly, and so all would learn …
Simon the magician had been here washed indeed in the fount but not clean in his heart; the subsequent punishment revealed him to the world as ignorant of the faith. He wished to liken the gifts of God to the gathering together of gold and …
8 more voices on this verse
The Church Fathers4 voices
"And when Simon saw that through laying on of the Apostles' hands the Holy Ghost was given, he offered them money, saying, Give me also this power, that on whomsoever I lay hands, he may receive the Holy Ghost." He would not have said, "And having seen," unless there had been some sensible manifestation. "Then laid they their hands on them," etc. Just as Paul also did, when they spake with tongues. Observe the execrable conduct of Simon. "He offered money," with what object? And yet he did not see Peter doing this for money. And it was not of ignorance that he acted thus; it was because he would tempt them, because he wished to get matter of accusation against them.
It was a twofold sign: both the giving to those, and the not giving to this man. Whereas then this man ought, on the contrary, to have asked to receive the Holy Ghost, he, because he cared not for this, asks power to give It to others. And yet those received not this power to give: but this man wished to be more illustrious than Philip, he being among the disciples! "He offered them money." What? had he seen the others doing this? had he seen Philip? Did he imagine they did not know with what mind he came to them?
A commentator
Acts of PeterThe Acts of Peter, III (THE VERCELLI ACTS), IV-XXXII · Written before 200.
proposed
Now after a few days there was a great commotion in the midst of the church, for some said that they had seen wonderful works done by a certain man whose name was Simon, and that he was at Aricia, and they added further that …
One can recognize that in the bestowal of the Holy Spirit something perceptible and remarkable took place. For Simon would not have approached otherwise, had he not seen this. How, then, without seeing the apostles doing this with money, did he dare to offer money? …
The Puritans and the Awakening2 voices
He does not desire them to lay their hands on him, that he might receive the Holy Ghost himself (for he did not foresee that any thing was to be got by that), but that they would convey to him a power to bestow the gift upon others. He was ambitious to have the honour of an apostle, but not at all solicitous to have the spirit and disposition of a Christian.
And when Simon saw,....
The Nineteenth Century2 voices
When Simon saw, etc. - By hearing these speak with different tongues and work miracles. He offered them money - Supposing that the dispensing this Spirit belonged to them - that they could give it to whomsoever they pleased; and imagining that, as he saw them to be poor men, they would not object to take money for their gift; and it is probable that he had gained considerably by his juggling, and therefore could afford to spare some, as he hoped to make it all up by the profit which he expected to derive from this new influence.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Simon saw ... - That is, he witnessed the extraordinary effects, the power of speaking in a miraculous manner, etc. See the notes on Act 8:15. He offered them money - He had had a remarkable influence over the Samaritans, and he saw that the possession of this power would perpetuate and increase his influence. People commonly employ the tricks of legerdemain for the purpose of making money, and it seems probable that such had been the design of Simon. He saw that if he could communicate to “others” this power; if he could confer on “them” the talent of speaking other languages, it might be turned to vast account, and he sought, therefore, to purchase it of the apostles. From this act of Simon we have derived our word “simony,” to denote the buying and selling of ecclesiastical preferment, or church offices, where religion is supported by the state. This act of Simon shows conclusively that he was influenced by improper motives in becoming connected with the church.
The words behind it
18 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| Ἰδὼν | idon | having seen | G1492 → | 374 times |
| δὲ | de | now | G1161 → | 2765 times |
| ὁ | ho | <the> | G3588 → | 19766 times |
| Σίμων | simon | of Simon | G4613 → | 75 times |
| ὅτι | hoti | that | G3754 → | 1292 times |
| διὰ | dia | through | G1223 → | 664 times |
| τῆς | tes | the | G3588 → | 19766 times |
| ἐπιθέσεως | epitheseos | laying on | G1936 → | |
| τῶν | ton | of the | G3588 → | 19766 times |
| χειρῶν | cheiron | hands | G5495 → | 175 times |
| τῶν | ton | of the | G3588 → | 19766 times |
| ἀποστόλων | apostolon | apostles | G652 → | 79 times |
| δίδοται | didotai | was given | G1325 → | 412 times |
| τὸ | to | the | G3588 → | 19766 times |
| πνεῦμα | pneuma | Spirit | G4151 → | 378 times |
| προσήνεγκεν | prosenegken | he offered | G4374 → | 47 times |
| αὐτοῖς | autois | to them | G846 → | 5565 times |
| χρήματα | chremata | money | G5536 → | 6 times |
Ἰδὼνhaving seen
idonG1492 →374 times
δὲnow
deG1161 →2765 times
ὁ<the>
hoG3588 →19766 times
Σίμωνof Simon
simonG4613 →75 times
ὅτιthat
hotiG3754 →1292 times
διὰthrough
diaG1223 →664 times
τῆςthe
tesG3588 →19766 times
ἐπιθέσεωςlaying on
epitheseosG1936 →
τῶνof the
tonG3588 →19766 times
χειρῶνhands
cheironG5495 →175 times
τῶνof the
tonG3588 →19766 times
ἀποστόλωνapostles
apostolonG652 →79 times
δίδοταιwas given
didotaiG1325 →412 times
τὸthe
toG3588 →19766 times
πνεῦμαSpirit
pneumaG4151 →378 times
προσήνεγκενhe offered
prosenegkenG4374 →47 times
αὐτοῖςto them
autoisG846 →5565 times
χρήματαmoney
chremataG5536 →6 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Matthew 10:8Heal the sick, raise the dead, cleanse the lepers, drive out demons. Freely you have received; freely give.
it leads to
- Acts 3:6
But Peter said, “Silver or gold I do not have, but what I have I give you: In the name of Jesus Christ of Nazareth, get up and walk!”
- Luke 10:9
Heal the sick who are there and tell them, ‘The kingdom of God is near you.’
- Acts 4:30
as You stretch out Your hand to heal and perform signs and wonders through the name of Your holy servant Jesus.”
- Matthew 10:1
And calling His twelve disciples to Him, Jesus gave them authority over unclean spirits, so that they could drive them out and heal every disease and sickness.
- Acts 20:33–35
I have not coveted anyone’s silver or gold or clothing.
- Acts 3:6
Through
1 Timothy 6:5and constant friction between men of depraved mind who are devoid of the truth. These men regard godliness as a means of gain.
it leads to
- 2 Peter 2:3
In their greed, these false teachers will exploit you with deceptive words. The longstanding verdict against them remains in force, and their destruction does not sleep.
- 2 Timothy 3:5
having a form of godliness but denying its power. Turn away from such as these!
- Titus 1:11
who must be silenced. For the sake of dishonorable gain, they undermine entire households and teach things they should not.
- 2 Peter 2:3
Where this verse is studied
On this page
Studies14
On this verse
About Acts

This page draws on 13 works. Open the list of works
This page draws on Acts of Peter, The Acts of Peter, III (THE VERCELLI ACTS), IV-XXXII; Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Arator, ON THE ACTS OF THE APOSTLES 1; Hippolytus of Rome, Refutation of All Heresies (Book VI), Chapter 2; Hippolytus of Rome, Refutation of All Heresies (Book X), Chapter 8; John Chrysostom, Homily on Acts 18; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Oecumenius, Commentary on Acts; Pseudo-Clement, Clementine Recognitions, Book 3 and Tertullian, A Treatise on the Soul.
