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Acts 13:51

in Acts 13

So they shook the dust off their feet in protest against them and went to Iconium.

BSB

The same verse in ASV and KJV

ASV

But they shook off the dust of their feet against them, and came unto Iconium.

KJV

But they shook off the dust of their feet against them, and came unto Iconium.

This verse in Acts 13

Commentary

10 notes on this verse

A commentator

Bede

Commentary on Acts · Written before 735.

But shaking the dust off their feet against them, they went to Iconium. The dust is shaken off the feet according to the precept of the Gospel as a testimony of their labor, that they entered their city and that the apostolic preaching reached them; …

This site's exposition

stirred up the devout and honourable women

on Acts 13:50-52

The Jews stirred up the devout and honourable women, and the chief men of the city, and raised persecution against Paul and Barnabas, and expelled them out of their coasts, the socially prominent converts turned instruments of the opposition, likely through their husbands' civic standing in the colony. Paul and Barnabas shook off the dust of their feet against them, obeying the Lord's own instruction in Luke 9:5 and 10:11 for a town that refuses the gospel, and came to Iconium, the next stop rather than a retreat. The disciples were filled with joy, and with the Holy Ghost, Luke's closing note on the whole chapter, joy standing directly against the persecution just narrated rather than after it has passed.

The record, by era

The Church Fathers3 voices

A commentator

Oecumenius

Commentary on Acts · Written before 550.

proposed

They fulfill what the Lord commanded them, saying: "If anyone does not receive you, shake off the dust from your feet." (Matt. 10:14, Mark 6:11, and Luke 9:5) But these not only did not receive them, but even drove them out of their borders, which …

A commentator

John Chrysostom

Homily on Acts 30 · Written in the 5th century.

proposed

"But they shook off the dust of their feet against them, and came unto Iconium." Here now they used that terrible sign which Christ enjoined, "If any receive you not, shake off the dust from your feet"; but these did it upon no light ground, but because they were driven away by them. This was no hurt to the disciples; on the contrary, they the more continued in the word.

A commentator

John Chrysostom

Homily on Acts 30 · Written in the 5th century.

proposed

Then, what is more terrible, "they shook off the dust of their feet against them, and came unto Iconium. But the disciples, it says, were filled with joy, and with the Holy Ghost." The teachers were suffering persecution, and the disciples rejoiced.

The Medieval Church1 voice

A commentator

Theophylact of Ohrid

Commentary on Acts · Written before 1107.

proposed

They did not do this without reason, but because they had been driven out by the Jews.

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

), so that the design of this chapter is to show how cautiously, how gradually, and with what good reason the apostles carried the gospel into the Gentile world, and admitted the Gentiles into the church, which was so great an offence to the Jews, and which Paul is so industrious to justify in his epistles.

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

3 more voices on this verse

The Puritans and the Awakening1 voice

But they shook off the dust of their feet against them,.... As Christ directed his apostles to do; See Gill on Mat 10:

The Nineteenth Century2 voices

But they shook off the dust ... - See the notes on Mat 10:14. And came unto Iconium - This was the capital of Lycaonia. It is now called Konieh, and is the capital of Caramania. “Konieh extends to the east and south over the plain far beyond the walls, which are about two miles in circumference ... Mountains covered with snow rise on every side, excepting toward the east, where a plain, as flat as the desert of Arabia, extends far beyond the reach of the eye” (Capt.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

They shook off the dust of their feet against them - This was a very significant rite; by it, they in effect said: Ye are worse than the heathen: even your very land is accursed for your opposition to God, and we dare not permit even its dust to cleave to the soles of our feet; and we shake it off, in departing from your country, according to our Lord’s command, (Mat 10:14), for a testimony against you, that we offered you salvation, but ye rejected it and persecuted us. The Jews, when travelling in heathen countries, took care, when they came to the borders of their own, to shake off the dust of their feet, lest any of the unhallowed ground should defile the sacred land of Israel. Came unto Iconium - According to Strabo, Iconium was a small fortified town, the capital of Lycaonia, at present called Cogni. “Lycaonia was a province at the back of Pamphylia, higher up in Asia Minor, and to the northeast of Pamphylia.” Pearce.

The words behind it

12 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Matthew 10:14

    And if anyone will not welcome you or heed your words, shake the dust off your feet when you leave that home or town.

    it leads to

    • Acts 18:6

      But when they opposed and insulted him, he shook out his garments and told them, “Your blood be on your own heads! I am innocent of it. From now on I will go to…

      Reached by 3 separate paths from here.

    • Nehemiah 5:13

      I also shook out the folds of my robe and said, “May God likewise shake out of His house and possession every man who does not keep this promise. May such a man be…

      Reached by 3 separate paths from here.

    • Mark 6:11

      If anyone will not welcome you or listen to you, shake the dust off your feet when you leave that place, as a testimony against them.”

      Reached by 2 separate paths from here.

    • Luke 10:10–11

      But if you enter a town and they do not welcome you, go into the streets and declare,

  • Through

    Acts 18:6

    But when they opposed and insulted him, he shook out his garments and told them, “Your blood be on your own heads! I am innocent of it. From now on I will go to…

    it leads to

    • Ezekiel 33:4

      Then if anyone hears the sound of the horn but fails to heed the warning, and the sword comes and takes him away, his blood will be on his own head.

    • 2 Samuel 1:16

      For David had said to the Amalekite, “Your blood be on your own head because your own mouth has testified against you, saying, ‘I killed the LORD’s anointed.’”

    • Ezekiel 33:8–9

      If I say to the wicked, ‘O wicked man, you will surely die,’ but you do not speak out to dissuade him from his way, then that wicked man will die in his iniquity,…

  • Through

    Mark 6:11

    If anyone will not welcome you or listen to you, shake the dust off your feet when you leave that place, as a testimony against them.”

    it leads to

    • Matthew 10:14–15

      And if anyone will not welcome you or heed your words, shake the dust off your feet when you leave that home or town.

      Reached by 2 separate paths from here.

Where this verse is studied

About Acts

The Ascension, Gustave Doré, 1866. Public domain.
The Ascension, Gustave Doré, 1866. Public domain.
This page draws on 9 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bede, Commentary on Acts; John Chrysostom, Homily on Acts 30; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Oecumenius, Commentary on Acts; Theophylact of Ohrid, Commentary on Acts and William Ramsay, St. Paul the Traveller and the Roman Citizen.