Judges19chapter 19

Judges 19:16

“Which was also of Mount Ephraim - i. e., of the country of the Levite. This single giver of hospitality was himself a stranger and sojourner at Gibeah.”

Judges 19:17

“If Gibeah was like Sodom, this old man was like Lot in Sodom, who sat in the gate to invite strangers, Gen. xix. Thus Job opened his doors to the traveller, and would not suffer him to lodge in the street, Job xxxi. How ready he was to give credit to the Levite's account of himself when he saw no reason at all to question the truth of it.”

Judges 19:18

“The house of the Lord - Probably at Shiloh (marginal references). The Levite was probably one of those who ministered at the tabernacle. His two donkeys and servant show him to have been in good circumstances, and he had a home of his own.”

Judges 19:19

“There is both straw and provender for our asses - In the countries principally devoted to pasturage, there was no hay; but as they raised some corn, they took great care of their straw, chopped it very small, and having mixed it with barley, beans, or the pounded kernels of dates, made it into balls, and fed their cattle with it. Straw, cut into what is called chaff, is not unfrequently used in England for the same purpose.”

Judges 19:22

“Sons of Belial - Profligate fellows. See the notes on Deu 13:13. That we may know him - See Gen 19:5. These were genuine sodomites as to their practice; sons of Belial, rascals and miscreants of the deepest dye; worse than brutes, being a compound of beast and devil inseparably blended.”

Judges 19:23

“This man is come into mine house - He appeals to the sacred rights of hospitality, just as Lot did Gen 19:8. Both cases betray painfully the low place in the social scale occupied by woman in the old world, from which it is one of the glories of Christianity to have raised her.”

Judges 19:24

“Here is my daughter, a maiden - Such a proposal was made by Lot to the men of Sodom, Gen 19:8, but nothing can excuse either. That the rights of hospitality were sacred in the East, and most highly regarded we know; and that a man would defend, at the expense of his life, the stranger whom he had admitted under his roof, is true; but how a father could make such a proposal relative to his virgin daughter, must remain among those things which are incomprehensible.”

Judges 19:25

“So the man took his concubine - The word יחזק yachazek, which we here translate simply took, signifies rather to take or seize by violence. The woman would not go out to them; but her graceless husband forced her to go, in order that he might save his own body. He could have but little love for her, and this was the cause of their separation before.”

Judges 19:26

“Overcome by this cruelty or by grief at her wrong, she fell at the door of their host where her husband had entered, and died, with the last effort of her life guarding the feelings of a good wife so as to preserve for her husband at least her mortal remains.”

Judges 19:26

“Fell down at the door - She had strength to reach the door, but not to knock for admittance: when she reached the door she fell down dead! The reason of this abominable and horrid catastrophe is strongly signified by the original words, Jdg 19:25: וידעו אותה ויתעללו בה כל הלילה vaiyedu othah, vaiyithallelu bah col hallailah, which we modestly translate, and they knew her, and they abused her all the night. More literally, but still not fully: Illi cum ea rem habuerunt, et alternatim in eam tota nocte ascenderunt.”

Judges 19:28

“There was no king in Israel, nor (for aught that appears) any sanhedrim, or great council, to appeal to, and demand justice from. Phinehas is high priest, but he attends closely to the business of the sanctuary, and will be no judge or divider.”

Judges 19:29

“A knife - Rather, “the” “knife”. The single household implement used, not like our knives at our meals, but for slaughtering and cutting up the animals into joints for eating Gen 22:6, Gen 22:10; Pro 30:14. Together with her bones ... - Rather, “into her bones”, or “bone by bone, into twelve pieces”. The “pieces” are synonymous with the “bones” (compare Eze 24:4-5). There is something truly terrible in the stern ferocity of grief and indignation which dictated this desperate effort to arouse his countrymen to avenge his wrong. Compare 1Sa 11:7.”

Judges 19:29

“He divided it into twelve pieces, according to the bones, so some read it, that is, by the joints, sending one to each tribe, even to Benjamin among the rest, with the hope that some among them would be moved to join in punishing so great a villany, and the more warmly because committed by some of their own tribe.”

Judges 19:30

“There was no such deed done nor seen - They were all struck with the enormity of the crime; and considered it a sovereign disgrace to all the tribes of Israel. Consider of it - Literally, Put it to yourselves; take counsel upon it; and speak. This was the prelude to the council held, and the subsequent operations, which are mentioned in the following chapter. I Have passed over the abominable transactions of this chapter as lightly as I could, and shall make no apology to the learned or unlearned reader for leaving some things untranslated.”