Judges 19:11
in Judges 19When they were near Jebus and the day was almost gone, the servant said to his master, “Please, let us stop at this Jebusite city and spend the night here.”
BSB
The same verse in ASV and KJV ▾
ASV
When they were by Jebus, the day was far spent; and the servant said unto his master, Come, I pray thee, and let us turn aside into this city of the Jebusites, and lodge in it.
KJV
And when they were by Jebus, the day was far spent; and the servant said unto his master, Come, I pray thee, and let us turn in into this city of the Jebusites, and lodge in it.
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This verse in Judges 19
Commentary
8 notes on this verseWhen they were by Jebus - This was Jerusalem, in which, though after the death of Joshua it appears to have been partly conquered by the tribe of Judah, yet the Jebusites kept the strong hold of Zion till the days of David, by whom they were finally expelled. See the note on Jdg 1:8.
This site's exposition
arrived opposite Jebus
on Judges 19:10-12
Jerusalem is a Jebusite town here, as Joshua 15:63 records of Judah and Judges 1:21 of Benjamin, and it stays Jebusite until David takes it at 2 Samuel 5:6 to 9. The servant proposes lodging there, and the master refuses on one ground, that it is a city “where there are no Israelites”. What follows happens in Benjamin, among Israelites, in the place chosen for being Israelite.
This site's exposition
the day was almost gone
The servant asked his master to stop at the Jebusite city and spend the night before the day was gone. Henry judges that they would have fared better among the Jebusites than they did among Israelites in Gibeah. The master refuses.
The record, by era
The Church Fathers2 voices
When some little progress was made, though night was threatening to come on, and they were close by the town of the Jebusites, on the slave's request that his lord should turn aside there, he refused, because it was not a city of the children of Israel. He meant to get as far as Gibeah, which was inhabited by the people of the tribe of Benjamin.
He set out on his journey in happy spirits because he had recovered his dearly beloved wife. One servant was with him, and as day was already declining they sped on their way with swift steps. The woman rode on an ass; her husband felt no weariness, taking joy in his desire and lightening his journey with talk at times with the woman, at times with the slave.
The Puritans and the Awakening2 voices
And, if they had done so, it is probable they would have had much better usage than they met with in Gibeah of Benjamin. Debauched and profligate Israelites are worse and much more dangerous than Canaanites themselves. But the master, as became one of God's tribe, would by no means quarter, no, not one night, in a city of strangers (
quarantine:debris (2026-07-29) — unbalanced-parens
And when they were by Jebus the day was far spent,....
The Nineteenth Century1 voice
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
Jebus being still, though not entirely (Jud 1:8) in the possession of the old inhabitants, the Levite resisted the advice of his attendant to enter it and determined rather to press forward to pass the night in Gibeah, which he knew was occupied by Israelites. The distance from Beth-lehem to Jerusalem is about six miles.
The words behind it
19 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| הֵ֣ם | hem | they | H1992 → | 553 times |
| עִם־ | ʾim- | [were] near | H5973 → | 1050 times |
| יְב֔וּס | yevus | Jebus | H2982 → | |
| וְהַיּ֖וֹם | vehaiyom | and the day | H3117 → | 2304 times |
| רַ֣ד | rad | it had gone down | H3381 → | 381 times |
| מְאֹ֑ד | meod | exceedingly | H3966 → | 300 times |
| וַיֹּ֨אמֶר | vaiyomer | and he said | H559 → | 5305 times |
| הַנַּ֜עַר | hanaar | the servant | H5288 → | 239 times |
| אֶל־ | ʾel- | to | H413 → | 5510 times |
| אֲדֹנָ֗יו | ʾadonav | master<s> his | H113 → | 333 times |
| לְכָה־ | lekhah- | come ! | H1980 → | 1546 times |
| נָּ֛א | na' | please | H4994 → | 404 times |
| וְנָס֛וּרָה | venasurah | so let us turn aside | H5493 → | 299 times |
| אֶל־ | ʾel- | to | H413 → | 5510 times |
| עִֽיר־ | ʾir- | [the] city of | H5892 → | 1090 times |
| הַיְבוּסִ֥י | hayvusi | the Jebusite[s] | H2983 → | 41 times |
| הַזֹּ֖את | hazot | <the> this | H2063 → | 603 times |
| וְנָלִ֥ין | venalin | so we may spend [the] night | H3885 → | 84 times |
| בָּֽהּ׃ | bah | in <the> it |
הֵ֣םthey
hemH1992 →553 times
עִם־[were] near
ʾim-H5973 →1050 times
יְב֔וּסJebus
yevusH2982 →
וְהַיּ֖וֹםand the day
vehaiyomH3117 →2304 times
רַ֣דit had gone down
radH3381 →381 times
מְאֹ֑דexceedingly
meodH3966 →300 times
וַיֹּ֨אמֶרand he said
vaiyomerH559 →5305 times
הַנַּ֜עַרthe servant
hanaarH5288 →239 times
אֶל־to
ʾel-H413 →5510 times
אֲדֹנָ֗יוmaster<s> his
ʾadonavH113 →333 times
לְכָה־come !
lekhah-H1980 →1546 times
נָּ֛אplease
na'H4994 →404 times
וְנָס֛וּרָהso let us turn aside
venasurahH5493 →299 times
אֶל־to
ʾel-H413 →5510 times
עִֽיר־[the] city of
ʾir-H5892 →1090 times
הַיְבוּסִ֥יthe Jebusite[s]
hayvusiH2983 →41 times
הַזֹּ֖את<the> this
hazotH2063 →603 times
וְנָלִ֥יןso we may spend [the] night
venalinH3885 →84 times
בָּֽהּ׃in <the> it
bah
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Joshua 15:63But the descendants of Judah could not drive out the Jebusites living in Jerusalem. So to this day the Jebusites live there among the descendants of Judah.
it leads to
- Judges 1:8
Then the men of Judah fought against Jerusalem and captured it. They put the city to the sword and set it on fire.
Reached by 4 separate paths from here.
- Judges 1:21
The Benjamites, however, failed to drive out the Jebusites living in Jerusalem. So to this day the Jebusites live there among the Benjamites.
Reached by 3 separate paths from here.
- 2 Samuel 5:6–9
Now the king and his men marched to Jerusalem against the Jebusites who inhabited the land. The Jebusites said to David: “You will never get in here. Even the blind and lame can repel…
Reached by 2 separate paths from here.
- 1 Chronicles 11:4–8
Then David and all the Israelites marched to Jerusalem (that is, Jebus), where the Jebusites inhabited the land.
- Judges 1:8
Through
Judges 1:21The Benjamites, however, failed to drive out the Jebusites living in Jerusalem. So to this day the Jebusites live there among the Benjamites.
it leads to
- Joshua 15:63
But the descendants of Judah could not drive out the Jebusites living in Jerusalem. So to this day the Jebusites live there among the descendants of Judah.
Reached by 3 separate paths from here.
- Joshua 15:63
Through
2 Samuel 5:6Now the king and his men marched to Jerusalem against the Jebusites who inhabited the land. The Jebusites said to David: “You will never get in here. Even the blind and lame can repel…
it leads to
- Joshua 18:28
Zelah, Haeleph, Jebus (that is, Jerusalem), Gibeah, and Kiriath-jearim—fourteen cities, along with their villages. This was the inheritance of the clans of the tribe of Benjamin.
Reached by 2 separate paths from here.
- Jeremiah 37:10
Indeed, if you were to strike down the entire army of the Chaldeans that is fighting against you, and only wounded men remained in their tents, they would still get up and burn this…
- Joshua 18:28
Through
Judges 19:10But the man was unwilling to spend the night. He got up and departed, and arrived opposite Jebus (that is, Jerusalem), with his two saddled donkeys and his concubine.
it leads to
- Joshua 15:8
From there the border went up the Valley of Hinnom along the southern slope of the Jebusites (that is, Jerusalem) and ascended to the top of the hill that faces the Valley of Hinnom…
- Joshua 15:8
About Judges

This page draws on Adam Clarke, Commentary on the Bible; Ambrose of Milan, On the Duties of the Clergy 3.19.113; Ambrose of Milan, LETTER 33; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); Keil and Delitzsch, Biblical Commentary on the Old Testament: Joshua, Judges, Ruth and Matthew Henry, Commentary on the Whole Bible.
