Romans 11:20

You ought to thank God for his gift in Christ and not insult them but rather pray that, if their wickedness has led to your salvation, they too might return to their roots. Then you will please God who has shown you mercy, for he …

But I hear that some infect your number, and destroy the praise of a distinguished name by their corrupt conversation; whom you yourselves, even as being lovers and guardians of your own praise, should rebuke and check and correct. For what a disgrace is suffered by your name, when one spends his days in intoxication and debauchery, another returns to that country whence he was banished, to perish when arrested, not now as being a Christian, but as being a criminal!

"But if the firstfruits are holy, so is the lump; and if the root is holy, so are the branches. But if some of the branches were broken off, and you, though you were a wild olive, were grafted in among them and became a sharer in the root and the fatness of the olive tree, do not boast against the branches. But if you do boast, it is not you who bear the root, but the root you. You say then: The branches were broken off so that I might be grafted in. Well: they were broken off because of unbelief. But you stand by faith: do not be proud in your thinking, but fear. For if God did not spare the natural branches, neither will he spare you. Behold, then, the goodness and the severity of God: toward those indeed who fell, severity; but toward you, goodness, if you continue in goodness. Otherwise you too will be cut off, and they, if they do not continue in unbelief, will be grafted in. For God is able to graft them in again. For if you were cut out of the olive tree which is wild by nature, and contrary to nature were grafted into the good olive tree, how much more shall these, who are according to nature, be grafted into their own olive tree?" I do not know how those who come from the school of Valentinus and Basilides, failing to hear these things thus spoken by Paul, suppose that there is a nature of souls which is always saved and never perishes, and another which always perishes and is never saved: when Paul plainly says that the branches of the good olive tree were broken off because of their own unbelief, and stood in need of the vengeance of divine severity; and again that the branches of the wild olive — which among them is set down as a nature that is lost — were grafted into the root and fatness of the olive tree. But to those people, indeed, an easy answer may be given by these words. […]

That humility and quietness are to be maintained in all things. In Isaiah: "Thus saith the Lord God, The heaven is my throne, and the earth is the stool of my feet. What seat will ye build for me, or what is the place for my rest? For all those things hath my hand made, and all those things are mine. And upon whom else will I look, except upon the lowly and quiet man, and him that trembleth at my words? " On this same thing in the Gospel according to Matthew: "Blessed are the meek, for they shall inherit the earth." Of this same thing, too, according to Luke: "He that shall be least among you all, the same shall be great." Also in the same lace: "Whosoever exalteth himself shall be made low, and whosoever abaseth himself shall be exalted." Of this same thing to the Romans: "Be not high-minded, but fear; for if God spared not the natural branches, (take heed) lest He also spare not thee." Of this same thing in the thirty-third Psalm: And He shall save the lowly in spirit." Also to the Romans: "Render to all what is due: tribute to whom tribute is due, custom to whom custom, fear to whom fear, honour to whom honour; owe no man anything, except to love another." Also in the Gospel according to Matthew: "They love the first place of reclining at feasts, and the chief seat in the synagogues, and salutations in the market, and to be called of men Rabbi. But call not ye Rabbi, for One is your Master." Also in the Gospel according to John: "The servant is not greater than his lord, nor the apostle greater than He that sent himself. If ye know these things, blessed shall ye be if ye shall do them." Also in the eighty-first Psalm: "Do justice to the poor and lowly."

"Well," he praises what they said, then he alarms them again by saying, "Because of unbelief they were broken off, and thou art grafted in by faith." So here another encomium, and for the other party an accusation. But he again lays their pride low by proceeding to say, "be not high-minded, but fear." For the thing is not matter of nature, but of belief and unbelief. And he seems to be again bridling the Gentile, but he is teaching the Jew that it is not right to cling to a natural kinsmanship. Hence he goes on with, "Be not high-minded," and he does not say, but be humble, but, fear. For haughtiness genders a contempt and listlessness. Then as he is going into all the sorrows of their calamity, in order to make the statement less offensive, he states it in the way of a rebuke given to the other as follows: