MANNAFEST
Romans

God Has Not Cast Off His People: A Remnant Remains

Romanschapter 11

36 verses · BSB

513 cross-references outward · 705 inward

Speaks with:Romans 11×9Romans 9×5Colossians 1×31 Kings 19×2Ephesians 1×2Galatians 2×22 Timothy 1×2Psalms 69×2

See Romans book hub for context

Chapter summary

Hath God cast away his people? God forbid — Paul himself is an Israelite. A remnant according to the election of grace is preserved. The olive tree's natural branches have been broken off for unbelief; Gentile branches have been grafted in by faith. Israel's hardening is in part, until the fulness of the Gentiles be come in. And so all Israel shall be saved. Henry marks the doxology: O the depth of the riches both of the wisdom and knowledge of God — unsearchable his judgments, past finding out his ways.

Drafted from Matthew Henry, Calvin, Gill, Clarke, JFB, and Barnes.

Context

Epistle · PaulRomans overview

  • A. 1–10 God Has Not Cast Off His People: A Remnant Remains
  • B. 11–24 Wild Olive Branches Grafted In
  • C. 25–32 The Mystery: So All Israel Shall Be Saved
  • D. 33–36 O the Depth of the Riches: To Him Be the Glory

The world behind this chapter

Romans 11
When
Nero's early reign, after the return of exiled Jews to Rome · c. AD 57
Where
An olive grove used as an argument, addressed straight at Gentile pride.
Who first heard it
Gentile-majority house churches in Rome whose Jewish members had recently come back from banishment.

The history

The situation behind this chapter is a piece of Roman history. Around AD 49 the emperor Claudius expelled Jews from the city; the churches would have lost their Jewish members overnight and carried on for several years as Gentile congregations. After Claudius died in AD 54 the exiles began returning to find churches that had learned to run without them.

That is the social nerve Paul is touching when he tells the branches not to boast over the branches that were broken off. It was not a theoretical temptation.

The olive tree image is agriculturally odd on purpose. Growers normally graft a cultivated shoot onto hardy wild rootstock, not the other way round, and Paul says outright that this grafting is contrary to nature. The Gentile branch has no grounds for feeling superior — it is the improbable one, supported by a root it did not grow.

Olive trees also lived for centuries and were the backbone of Mediterranean farming. Everyone knew you did not tear one up because a season went badly.

What it meant to them

To Gentile believers this was a warning against arrogance: you do not support the root, the root supports you. Standing was by faith, and could be lost the same way the broken branches lost theirs.

To Jewish believers it was a promise. Their people's stumbling was neither total — Paul himself was proof of a remnant — nor final. God's gifts and calling are irrevocable, and the chapter ends not in argument but in worship at the depth of God's wisdom.

Sources: F. F. Bruce, *Paul: Apostle of the Heart Set Free* · Suetonius, *The Lives of the Twelve Caesars*the sources registry