Romans 11:33
in Romans 11O, the depth of the riches of the wisdom and knowledge of God! How unsearchable are His judgments, and untraceable His ways!
BSB
The same verse in ASV and KJV ▾
ASV
O the depth of the riches both of the wisdom and the knowledge of God! how unsearchable are his judgments, and his ways past tracing out!
KJV
O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!
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This verse in Romans 11
Commentary
4 notes on this verseA commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
O the depth ... - This passage should have been translated “O the depth of the riches, and of the wisdom, and of the knowledge of God.” The apostle has three subjects of admiration. Our translation, by the word “both” introduced here, confines it to two. The apostle wishes to express his admiration of the riches and the wisdom, and the knowledge of God. So the Syriac, Arabic, etc. Our translation has followed the Latin Vulgate. The word “depth” is applied in the Scriptures to anything vast and incomprehensible.
This site's exposition
the depth of the riches
on Romans 11:33-36
Eleven chapters of argument end in worship over the riches of God's wisdom and knowledge. His judgments are unsearchable and His ways untraceable, and the two questions come from Isaiah 40:13 and Job 41:11. God is source, channel and end of all things.
The record, by era
The Puritans and the Awakening1 voice
The depth of the riches is described, ver. 35; the depth of wisdom, ver. 34; the depth of knowledge, in the latter part of this verse. Wisdom directs all things to the best end; knowledge sees that end. How unsearchable are his judgments - With regard to unbelievers.
The Nineteenth Century1 voice
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
The "knowledge," then, points probably to the vast sweep of divine comprehension herein displayed; the "wisdom" to that fitness to accomplish the ends intended, which is stamped on all this procedure.
The words behind it
18 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| Ὦ | o | O | G5599 → | 17 times |
| βάθος | bathos | [the] depth | G899 → | |
| πλούτου | ploutou | of riches | G4149 → | 22 times |
| καὶ | kai | both | G2532 → | 9120 times |
| σοφίας | sophias | of wisdom | G4678 → | |
| καὶ | kai | and | G2532 → | 9120 times |
| γνώσεως | gnoseos | knowledge | G1108 → | 29 times |
| θεοῦ, | theou | of God! | G2316 → | 1312 times |
| ὡς | hos | How | G5613 → | 500 times |
| ἀνεξεραύνητα | anexerauneta | unsearchable | G419 → | |
| τὰ | ta | the | G3588 → | 19766 times |
| κρίματα | krimata | judgments | G2917 → | 27 times |
| αὐτοῦ | autou | of Him | G846 → | 5565 times |
| καὶ | kai | and | G2532 → | 9120 times |
| ἀνεξιχνίαστοι | anexichniastoi | untraceable | G421 → | |
| αἱ | hai | the | G3588 → | 19766 times |
| ὁδοὶ | hodoi | ways | G3598 → | 101 times |
| αὐτοῦ. | autou | of Him! | G846 → | 5565 times |
ὮO
oG5599 →17 times
βάθος[the] depth
bathosG899 →
πλούτουof riches
ploutouG4149 →22 times
καὶboth
kaiG2532 →9120 times
σοφίαςof wisdom
sophiasG4678 →
καὶand
kaiG2532 →9120 times
γνώσεωςknowledge
gnoseosG1108 →29 times
θεοῦ,of God!
theouG2316 →1312 times
ὡςHow
hosG5613 →500 times
ἀνεξεραύνηταunsearchable
anexeraunetaG419 →
τὰthe
taG3588 →19766 times
κρίματαjudgments
krimataG2917 →27 times
αὐτοῦof Him
autouG846 →5565 times
καὶand
kaiG2532 →9120 times
ἀνεξιχνίαστοιuntraceable
anexichniastoiG421 →
αἱthe
haiG3588 →19766 times
ὁδοὶways
hodoiG3598 →101 times
αὐτοῦ.of Him!
autouG846 →5565 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Psalms 92:5How great are Your works, O LORD, how deep are Your thoughts!
it leads to
- Psalms 40:5
Many, O LORD my God, are the wonders You have done, and the plans You have for us— none can compare to You— if I proclaim and declare them, they are more than I…
Reached by 2 separate paths from here.
- Romans 11:33–34
O, the depth of the riches of the wisdom and knowledge of God! How unsearchable are His judgments, and untraceable His ways!
- Isaiah 55:8–9
“For My thoughts are not your thoughts, neither are your ways My ways,” declares the LORD.
- Psalms 139:17
How precious to me are Your thoughts, O God, how vast is their sum!
- Psalms 145:3–4
Great is the LORD and greatly to be praised; His greatness is unsearchable.
- Psalms 40:5
Through
Romans 2:4Or do you disregard the riches of His kindness, tolerance, and patience, not realizing that God’s kindness leads you to repentance?
it leads to
- 2 Peter 3:9
The Lord is not slow in keeping His promise as some understand slowness, but is patient with you, not wanting anyone to perish but everyone to come to repentance.
- Isaiah 30:18
Therefore the LORD longs to be gracious to you; therefore He rises to show you compassion, for the LORD is a just God. Blessed are all who wait for Him.
- Exodus 34:6
Then the LORD passed in front of Moses and called out: “The LORD, the LORD God, is compassionate and gracious, slow to anger, abounding in loving devotion and faithfulness,
- 2 Peter 3:9
Where this verse is studied
On this page
Studies11
On this verse
About Romans

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homilies on the Epistle to the Romans; John Wesley, Explanatory Notes upon the New Testament and Matthew Henry, Commentary on the Whole Bible.
