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Numbers 33:3

in Numbers 33

On the fifteenth day of the first month, on the day after the Passover, the Israelites set out from Rameses. They marched out defiantly in full view of all the Egyptians,

BSB

The same verse in ASV and KJV

ASV

And they journeyed from Rameses in the first month, on the fifteenth day of the first month; on the morrow after the passover the children of Israel went out with a high hand in the sight of all the Egyptians,

KJV

And they departed from Rameses in the first month, on the fifteenth day of the first month; on the morrow after the passover the children of Israel went out with an high hand in the sight of all the Egyptians.

This verse in Numbers 33

Commentary

4 notes on this verse
And they departed from Rameses,.... A city in Egypt, where the children of Israel, a little before their departure, seem to have been gathered together in a body, in order to march out all together, as they did. This place the Targum of Jonathan calls Pelusium.

This site's exposition

under the hand of Moses

on Numbers 33:1-4

The list opens with a statement about itself, that Moses wrote these stages by the commandment of the Lord, so the keeping of the record was commanded work rather than a private memorandum. Verse 4 supplies a line the Exodus account never gave, that upon their gods also the Lord executed judgments, reporting as done what Exodus 12:12 had said would be done. The departure is dated to the fifteenth day of the first month, on the morrow after the passover, and Israel goes out with an high hand while Egypt is burying its firstborn.

The record, by era

The Nineteenth Century2 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

From Rameses - This appears to have been the metropolis of the land of Goshen, and the place of rendezvous whence the whole Israelitish nation set out on their journey to the promised land; and is supposed to be the same as Cairo. See the notes on Exo 12:37. Here Follow the Forty-Two Stations Station 1.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Rameses--generally identified with Heroopoils, now the modern Abu-Keisheid (see on Ex 12:37), which was probably the capital of Goshen, and, by direction of Moses, the place of general rendezvous previous to their departure.

The words behind it

19 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיִּסְע֤וּand they set out

    vaiyisuH5265146 times

  • מֵֽרַעְמְסֵס֙from Rameses

    mera'mesesH7486

  • בַּחֹ֣דֶשׁin the month

    bachodeshH2320284 times

  • הָֽרִאשׁ֔וֹן<the> first

    harishonH7223182 times

  • בַּחֲמִשָּׁ֥הon [the] fif-

    bachamishahH2568343 times

  • עָשָׂ֛רteen

    ʾasarH6240338 times

  • י֖וֹםday

    yomH31172304 times

  • לַחֹ֣דֶשׁof the month

    lachodeshH2320284 times

  • הָרִאשׁ֑וֹן<the> first

    harishonH7223182 times

  • מִֽמָּחֳרַ֣תfrom [the] next day of

    mimochoratH428332 times

  • הַפֶּ֗סַחthe passover

    hapesachH645349 times

  • יָצְא֤וּthey went out

    yatzeuH33181067 times

  • בְנֵֽי־[the] people of

    venei-H11214930 times

  • יִשְׂרָאֵל֙Israel

    yisraelH34782507 times

  • בְּיָ֣דwith a hand

    beyadH30271618 times

  • רָמָ֔הraised

    ramahH7311190 times

  • לְעֵינֵ֖יto [the] eyes

    leeineiH5869887 times

  • כָּל־all

    kol-H36055413 times

  • מִצְרָֽיִם׃Egypt

    mitzrayimH471370 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Micah 2:13

    One who breaks open the way will go up before them; they will break through the gate, and go out by it. Their King will pass through before them, the LORD as their leader.

    it leads to

    • Isaiah 52:12

      For you will not leave in a hurry nor flee in haste, for the LORD goes before you, and the God of Israel is your rear guard.

    • Zechariah 9:14–15

      Then the LORD will appear over them, and His arrow will go forth like lightning. The Lord GOD will sound the ram’s horn and advance in the whirlwinds of the south.

    • Isaiah 45:1–2

      This is what the LORD says to Cyrus His anointed, whose right hand I have grasped to subdue nations before him, to disarm kings, to open the doors before him, so that the gates…

    • John 10:27–30

      My sheep listen to My voice; I know them, and they follow Me.

    • Revelation 7:17

      For the Lamb in the center of the throne will be their shepherd. ‘He will lead them to springs of living water,’ and ‘God will wipe away every tear from their eyes.’”

  • Through

    Exodus 13:4

    Today, in the month of Abib, you are leaving.

    it leads to

    • Exodus 34:18

      You are to keep the Feast of Unleavened Bread. For seven days at the appointed time in the month of Abib, you are to eat unleavened bread as I commanded you. For in the…

  • Through

    Exodus 14:8

    And the LORD hardened the heart of Pharaoh king of Egypt so that he pursued the Israelites, who were marching out defiantly.

    it leads to

    • Acts 13:17

      The God of the people of Israel chose our fathers. He made them into a great people during their stay in Egypt, and with an uplifted arm He led them out of that land.

  • Through

    Exodus 12:37

    The Israelites journeyed from Rameses to Succoth with about 600,000 men on foot, besides women and children.

    it leads to

About Numbers

The Bronze Serpent, Gustave Doré, 1866. Public domain.
The Bronze Serpent, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Old Testament; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.