Skip to content
mannafest.faith

Numbers 14:25

in Numbers 14

Now since the Amalekites and Canaanites are living in the valleys, turn back tomorrow and head for the wilderness along the route to the Red Sea.”

BSB

The same verse in ASV and KJV

ASV

Now the Amalekite and the Canaanite dwell in the valley: to-morrow turn ye, and get you into the wilderness by the way to the Red Sea.

KJV

(Now the Amalekites and the Canaanites dwelt in the valley.) To morrow turn you, and get you into the wilderness by the way of the Red sea.

This verse in Numbers 14

Commentary

6 notes on this verse
Render: And now the Amalekites and the Canaanites are dwelling (or abiding) in the valley: wherefore turn you, etc. (that so ye be not smitten before them). The Amalekites were the nomad bands that roved through the open pastures of the plain Num 14:45: the Canaanites, a term here taken in its wider sense, were the Amorites of the neighboring cities (compare Num 14:45 with Deu 1:44), who probably lived in league with the Amalekites. Tomorrow - Not necessarily the next day, but an idiom for “hereafter,” “henceforward” (compare the marginal reading in Exo 13:14; Jos 4:6).

This site's exposition

my servant Caleb, because he had another spirit

on Numbers 14:24-25

Caleb is named alone here and Joshua is added at verse 30, and the reason given for Caleb is another spirit with him and following fully. The land he walked in is the land his seed will hold, which Joshua 14:6-14 records him claiming forty-five years later at eighty-five. Then the order of march reverses, back toward the Red sea, which is the direction they came from.

The record, by era

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

It is not made worse than really it was, but is shown to be exceedingly sinful. It was an evil congregation, each bad, but altogether in congregation, very bad. They tempted God--tempted his power, whether he could help them in their straits--his goodness, whether he would--and his faithfulness, whether his promise would be performed.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

To-morrow turn you; that is, "Very shortly you shall be brought back to that vast howling wilderness which you are so weary of. And it is time to shift for your own safety, for the Amalekites lie in wait in the valley, ready to attack you if you march forward." Of them they had been distrustfully afraid ( ch. xiii.

quarantine:debris (2026-07-29) — unbalanced-parens

And now the Amalekites and the Canaanites dwelt in the valley,....

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

(Now the Amalekites and the Canaanites dwelt in the valley)--that is, on the other side of the Idumean mountain, at whose base they were then encamped. Those nomad tribes had at that time occupied it with a determination to oppose the further progress of the Hebrew people.

The words behind it

12 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְהָֽעֲמָלֵקִ֥יand the Amalekite[s]

    vehaamalkiH600312 times

  • וְהַֽכְּנַעֲנִ֖יand the Canaanite[s]

    vehakenaaniH366973 times

  • יוֹשֵׁ֣ב[was] dwelling

    yoshevH34271079 times

  • בָּעֵ֑מֶקin the valley[s]

    baemekH6010

  • מָחָ֗רtomorrow

    macharH427952 times

  • פְּנ֨וּturn

    penuH6437135 times

  • וּסְע֥וּand set out

    useuH5265146 times

  • לָכֶ֛םfor <the> yourselves

    lakhem

  • הַמִּדְבָּ֖רthe wilderness

    hamidbarH4057270 times

  • דֶּ֥רֶךְ[the] way of

    derekhH1870707 times

  • יַם־[the] sea of

    yam-H3220396 times

  • סֽוּף׃ פreed[s]

    sufH548828 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Proverbs 1:31

    So they will eat the fruit of their own way, and be filled with their own devices.

    it leads to

    • Proverbs 14:14

      The backslider in heart receives the fill of his own ways, but a good man is rewarded for his ways.

    • Jeremiah 6:19

      Hear, O earth! I am bringing disaster on this people, the fruit of their own schemes, because they have paid no attention to My word and have rejected My instruction.

    • Job 4:8

      As I have observed, those who plow iniquity and those who sow trouble reap the same.

    • Proverbs 22:8

      He who sows injustice will reap disaster, and the rod of his fury will be destroyed.

    • Galatians 6:7–8

      Do not be deceived: God is not to be mocked. Whatever a man sows, he will reap in return.

  • Through

    Numbers 14:4

    So they said to one another, “Let us appoint a leader and return to Egypt.”

    it leads to

    • Acts 7:39

      But our fathers refused to obey him. Instead, they rejected him and in their hearts turned back to Egypt.

    • Nehemiah 9:16–17

      But they and our fathers became arrogant and stiff-necked and did not obey Your commandments.

  • Through

    Numbers 13:29

    The Amalekites live in the land of the Negev; the Hittites, Jebusites, and Amorites live in the hill country; and the Canaanites live by the sea and along the Jordan.”

    it leads to

    • Numbers 14:43

      For there the Amalekites and Canaanites will face you, and you will fall by the sword. Because you have turned away from the LORD, He will not be with you.”

Where this verse is studied

About Numbers

The Bronze Serpent, Gustave Doré, 1866. Public domain.
The Bronze Serpent, Gustave Doré, 1866. Public domain.

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch and Matthew Henry, Commentary on the Whole Bible.