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Numbers 14:13

in Numbers 14

But Moses said to the LORD, “The Egyptians will hear of it, for by Your strength You brought this people from among them.

BSB

The same verse in ASV and KJV

ASV

And Moses said unto Jehovah, Then the Egyptians will hear it; for thou broughtest up this people in thy might from among them;

KJV

And Moses said unto the Lord, Then the Egyptians shall hear it, (for thou broughtest up this people in thy might from among them;)

This verse in Numbers 14

Commentary

5 notes on this verse
The syntax of these verses is singularly broken. As did Paul when deeply moved, so Moses presses his arguments one on the other without pausing to ascertain the grammatical finish of his expressions. He speaks here as if in momentary apprehension of an outbreak of God’s wrath, unless he could perhaps arrest it by crowding in every topic of deprecation and intercession that he could mention on the instant.

This site's exposition

Then the Egyptians shall hear it

on Numbers 14:13-16

Moses answers the offer by arguing about what Egypt and Canaan will conclude, and he never once argues that Israel deserves better. His case is that the nations will say the LORD was not able to bring this people into the land. It is the same argument he made at Exodus 32:12, and both times he puts God's reputation where a man would have put his own advantage.

The record, by era

The Church Fathers1 voice

A commentator

Cyprian

Treatise IX. On the Advantage of Patience 10 · Written before 258.

proposed

Moses was often scorned by an ungrateful and faithless people and almost stoned, and yet with mildness and patience he prayed to the Lord in their behalf.

The Puritans and the Awakening2 voices

And Moses said unto the Lord,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

A mitigation of the sentence in answer to the prayer of Moses; they shall not all be cut off, but the decree goes forth ratified with an oath, published to the people, again and again repeated, that this whole congregation should perish in the wilderness, and none of them enter Canaan but Caleb and Joshua only,

How the passage was read

What the Jewish commentators add

AND THE EGYPTIANS SHALL HEAR ‘KI HE’ELITHA’ IN THY MIGHT. “And the Egyptians shall hear that you have killed them. Ki he’elitha.
Ramban: Spain, 1194–1270 · Ramban on Numbers 14:13:1, via Sefaria, Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976
2 more on this passage, in their own words ▾
ואורישנו is an expression for “driving out” (here, driving out from the world, destroying). — And if you ask what I will do regarding the oath I have sworn to the Patriarchs (viz., to give the Land to their children; cf. Exodus:3—4), then I reply:
Rashi: France, 1040–1105 · Rashi on Numbers 14:12:1, via Sefaria, Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934
THAT THOU, ETERNAL, ‘NIR’AH’ (HAST BEEN SEEN) EYE TO EYE. Rabbi Abraham ibn Ezra commented that “[this verse is to be understood in the light of what it says], And the appearance of the Glory of the Eternal etc. in the eyes of the children of Israel. 113 Exodus:17.
Ramban: Spain, 1194–1270 · Ramban on Numbers 14:14:1, via Sefaria, Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 2 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

13 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיֹּ֥אמֶרand he said

    vaiyomerH5595305 times

  • מֹשֶׁ֖הMoses

    moshehH4872765 times

  • אֶל־to

    ʾel-H4135510 times

  • יְהוָ֑הYahweh

    yahwehH30686520 times

  • וְשָׁמְע֣וּand they will hear

    veshameuH80851159 times

  • מִצְרַ֔יִםEgypt

    mitzrayimH471370 times

  • כִּֽי־that

    ki-H35884482 times

  • הֶעֱלִ֧יתָyou brought up

    heelitaH5927890 times

  • בְכֹחֲךָ֛by strength your

    vekhochakhaH3581

  • אֶת־<obj.>

    ʾet-H85310935 times

  • הָעָ֥םthe people

    haamH59711873 times

  • הַזֶּ֖ה<the> this

    hazehH20881180 times

  • מִקִּרְבּֽוֹ׃from midst its

    mikirboH7130227 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Ezekiel 20:9

    But I acted for the sake of My name, that it should not be profaned in the eyes of the nations among whom they were living, in whose sight I had revealed Myself to…

    it leads to

    • Exodus 32:12

      Why should the Egyptians declare, ‘He brought them out with evil intent, to kill them in the mountains and wipe them from the face of the earth’? Turn from Your fierce anger and relent…

      Reached by 2 separate paths from here.

    • Ezekiel 39:7

      So I will make My holy name known among My people Israel and will no longer allow it to be profaned. Then the nations will know that I am the LORD, the Holy One…

    • Ezekiel 20:22

      But I withheld My hand and acted for the sake of My name, so that it would not be profaned in the eyes of the nations in whose sight I had brought them out.

    • Ezekiel 36:21–22

      But I had concern for My holy name, which the house of Israel had profaned among the nations to which they had gone.

  • Through

    Psalms 106:23

    So He said He would destroy them— had not Moses His chosen one stood before Him in the breach to divert His wrath from destroying them.

    it leads to

    • Deuteronomy 9:13–14

      The LORD also said to me, “I have seen this people, and they are indeed a stiff-necked people.

    • Deuteronomy 9:25

      So I fell down before the LORD for forty days and forty nights, because the LORD had said He would destroy you.

    • Ezekiel 22:30

      I searched for a man among them to repair the wall and stand in the gap before Me on behalf of the land, so that I should not destroy it. But I found no…

  • Through

    Deuteronomy 32:27

    if I had not dreaded the taunt of the enemy, lest their adversaries misunderstand and say: ‘Our own hand has prevailed; it was not the LORD who did all this.’”

    it leads to

    • Numbers 14:15–16

      If You kill this people as one man, the nations who have heard of Your fame will say,

Where this verse is studied

About Numbers

The Bronze Serpent, Gustave Doré, 1866. Public domain.
The Bronze Serpent, Gustave Doré, 1866. Public domain.

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Cyprian, Treatise IX. On the Advantage of Patience 10; John Calvin, Commentary on the Four Last Books of Moses Arranged in the Form of a Harmony; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.